The words of Tang Sanzang are pious, and he does not say that the gods are protected, like the spirit of this grass and trees, he still comes to lead, Yahui will be overnight, get out of the thorns and needles, and there is no Luo Zhuang climbing.

This is too damaging, Buddhism is the most inaudible to the grass and trees.

Out of Thorn Ridge, spring is coming, and Tang Seng is now in a good mood and getting along in harmony. The masters and apprentices also looked for their own fragrance, followed the horse slowly, and between the lines, they suddenly saw a high mountain, looking at the sky from afar.

This place is also very likely to be said to be the Heavenly Cliff that Wuchao Zen Master-the nine disciples of the Buddha gave to Tang Seng in his words.

Sanzang raised his whip and pointed to the mountain, and sighed that he could follow the blue sky and penetrate the blue Han. The walker still likes to contradict Tang Seng, so he said that it was impossible. Bajie slapped the master's ass, and the monkey explained the true meaning of the Kunlun Heavenly Pillar. Since ancient times, the sky has been dissatisfied with the northwest. Kunlun Mountain is in the northwest dry position, so it has the meaning of filling the sky with the sky, so it is named Tianzhu. Sha Seng said with a smile, "Don't tell him this kind thing when the eldest brother says it, he listens to it, and then descends to others." We walked, and when we reached the mountain, we knew what was high and low. ”

At this time, it can be seen that the masters and apprentices are indeed a lot of the same mind, especially Sha Seng, who now has a lot of sincere smiles on his face, and the eldest brother is called from the bottom of his heart and respect, and he is willing to say a few more words. The relationship between Sha Seng and Bajie is even more ironclad, and the two of them are still chasing and fighting.

When we reached the edge of the cliff, the mountains ahead were steep and there were many animals. Suddenly, the tiger roared and was terrifying, and the spotted leopard and wolf blocked the way. Tang Sanzang was shocked when he saw it, Sun Xingzhi had great powers, you see him with a golden hoop stick, roared, scared wolves, insects, tigers and leopards, cut the way, and led the master straight up the mountain.

There must be a faint reference here, it seems that he is going to meet a ruthless person.

Suddenly I saw a good place, and the monkey said that it was a temple, and there was some fierceness in the Zen light. It's a bit like Leiyin Temple, but the road is wrong.

The master and apprentice began to ponder, and finally Sha Seng proposed to take a look, and everyone agreed. The elder rode his horse and whipped to the front of the mountain gate, and when he saw the three big characters of "Leiyin Temple", he rolled off his horse in a panic, fell to the ground, and cursed in his mouth, "Kill me! Now it is Leiyin Temple, and coax me!" The walker laughed and said, "Master, don't worry, you can take a look again." There are four words on the mountain gate, why do you only pronounce three, and you still blame me?" The elder got up tremblingly and looked at it again, it was really four words, it was "Little Leiyin Temple".

Let's see, the current Wukong is indeed much more well-behaved, and his attitude towards the master is obviously much better, and the master is the master after all.

Sanzang Dao, "It is the Little Leiyin Temple, and there must be a Buddha in it." The walker said, "Don't go in, there is less auspiciousness and more evil here, if there is a disaster, you don't blame me." "Sanzang Dao," even if there is no Buddha, there must be a Buddha image. My disciple wishes to meet the Buddha and worship the Buddha, how can I blame you. ”

The monkey is deliberately tactful now, but Tang Seng is swaying with half a bottle of vinegar, and he will not let go of his mouth when he insists on Qingshan. However, Tang Seng is now easily not scolding and does not dare to scold Wukong, and the relationship between the two has heated up sharply.

I only heard someone shouting from the mountain gate, "Tang Seng, you came from Dongtu to visit my Buddha, why are you still so lazy?"

As soon as he heard my Buddha, Tang Seng bowed down sincerely, and Bajie and Sha Seng thought that the merits were complete and the future was coming. Only Sun Wukong is suspicious, but his eyes have been drugged, and he can't see very clearly.

Fang entered the door on the second floor, and saw the main hall. Under the treasure platform outside the palace gate, there are five hundred Arhats wonderful, really fragrant flowers are gorgeous, and the rui qi is colorful. In a panic, the elder and the Bajie sand monk bowed step by step, but the walker openly did not worship. I heard the lotus pedestal shouting loudly, "Then Sun Wukong, why don't you worship when you see Rulai?"

When he called like this, Wukong was even more suspicious, because he liked to be called "Wukong" when he saw him, and he didn't have a surname. Then he looked at it carefully, and saw that it was false. That's for sure, you can't even recognize the Buddha on this eye medicine.

Wukong wheeled the stick with both hands, and stepped forward to beat it. I only heard a clanging sound in mid-air, leaving a pair of golden cymbals, and putting the walker with his head and feet in the golden cymbal. panicked so much that Zhu Bajie and Monk Sha were caught off guard, they were all taken, and Sanzang was caught again.

It turned out that this monster planned to wait for Wukong to die, and then eat the meat of Tang Seng, but in fact, he didn't dare to eat it, and he was fooling the stupid little demons below. The monkey in this golden cymbal only rested on the throne, and turned into pus and blood for three days and nights.

This golden cymbal has a strange meaning.

The blue-eyed monkey knows the false and the true, and the Zen machine sees the golden body. Huang Po blindly participated in the ceremony, and Mu Mu was obsessed with talking together. Evil monsters are strong and deceitful in nature, and the devil has evil and deceitful nature. Honesty is a big little devil, and it is in vain to enter the side door by mistake.

This poem is even more mysterious, especially the last line.

But it was said that the walker was in the golden cymbal, the black hole was hollow, he was so dry that he was sweating, he was bumping left and right, and he couldn't get it, so he was so anxious that he made the iron rod beat randomly, and he didn't want to move a bit. This baby also changes with his heart, and it is a wishful Buddha treasure. Wukong didn't have any calculations in his heart, and used his hair to change the five-petal drill of the plum blossom head, and drilled thousands of times, only drilling loudly, and not drilling some more. The walker was in a hurry, but he twisted a trick and detained the little Buddha gods to summon outside.

The gods couldn't pry it open outside, so they had to send someone to heaven for help. Why don't you go to the Buddhist family to ask for help, it shows that these little rabbit cubs know the inside story, and it is a test specially arranged by the Buddhist family.

Seeing the Jade Emperor prostrate and played, "The lord, the minister is the envoy of the five directions." Today, there is a Tang monk who mistakenly recognizes Lingshan to worship, it turns out that the demon will be the great sage in a pair of golden cymbals, there is no way to advance and retreat, look at death, and come to play. That is, the decree, "Send twenty-eight stars, go and release the evil spirits." ”

But no, Tang Seng is a member of the Buddhist family, and the Jade Emperor doesn't care about it, and the Bajie Sha Seng is also a rebel, so he can't mention it, only Sun Wukong's Monkey King title has not been revoked, so let's talk about monkeys. The Jade Emperor is also very face-saving, since you claim to be a minister, then of course send someone to help. And he agreed immediately, which is in stark contrast to the last time Wukong came perfunctory for a long time. In fact, it was Heavenly Court that had already received the commission from the Buddhist family, so of course it was embarrassing to ignore it.

Naturally, the stars did not dare to slow down, and came to save the monkey with the revelation. I didn't dare to smash the golden cymbal, for fear of alarming the monster, so I pried it for a long time, but I didn't get it open.

Kang Jinlong judged that this treasure must be a wishful thing, so he said, "You are in there, and when I make the horns arch in, you can change, and get out of the loose." "The star has made its body smaller, and the tip of the horn is like a needle tip, along the seam of the cymbal, and it will be stretched in, and it will be pitiful to use a thousand pounds of strength to penetrate the inside. But he made himself and his horns like a god, saying, "Long, long, long!" and the horns grew to the thickness of a bowl. The mouth of the cymbal was not like a golden one, but it was like a flesh made of flesh, and it was choked tightly along the horns of the golden dragon, and there was not a trace of pulling out of the seams in all directions.

The great sage, that is, turned the golden hoop rod into a steel drill, drilled a hole in the tip of his horn, turned his body into a mustard seed, arched in the drill hole and squatted and shouted, "Pull out the horns, pull out the horns!" The star did not know how much effort it took to pull it out, so that it was exhausted and fell to the ground. When the walker came out, he took out the iron rod and smashed the cymbals into thousands of pieces of gold!

Why is it so detailed, because there is an allusion in it.

Fu Yi, the pioneer of Buddhism in the early Tang Dynasty mentioned earlier, 555 ~ 639 years, a collection of Confucianism and Taoism, he is actually an atheist, and he is good at astronomical almanacs. I once said that although I studied the book of yin and yang mathematics, I didn't believe it. And he himself was indeed a Taoist priest for a period of time, and later became a layman.

Fu Yi is Wu Chengen's idol, and Lao Wu is also an atheist, and he actually doesn't believe in Buddhism, Taoism, folk myths, etc. at all.

So about Fu Yi, there are some interesting stories in the wild history.

It is said that a monk from the Western Regions came to the Tang Dynasty, preaching that he could curse the living and resurrect people. But it was such a nonsense rumor, even Li Shimin was confused. But Fu Yi didn't believe it, so he gambled with the monks of the Western Regions in front of Tang Taizong. The monk read and read, but Fu Yi is as stable as Mount Tai. In the end, the monk ran out of options, and pretended to be stunned by something flying.

The second legend is that this time a monk came from India with a diamond in his hand, but he lied that it was a Buddha's tooth, saying that this thing was extremely hard. This led many people to see and test, and sure enough, nothing could restrain this so-called Buddha tooth. Although Fu Yi was sick, after hearing about it, he asked his son to take the antelope horn and smash the diamond with a strong knock.

At that time, science and technology were not developed, and the diamond in the hands of the monk must have been raw ore, which had not been cut and polished. This hard object must generally be brittle and afraid of knocking. That's why it was broken by antelope horns. Today's diamonds are cut into complex polyhedra, and their ability to resist collisions is much higher. But it can't be too big, otherwise it can still be broken. This man-made diamond is not easy to break, so it is a way to determine if it is a native diamond, but I'm afraid no one does that.

This legend corresponds to the monkey and the golden cymbal we just mentioned above. Therefore, Lao Wu believed in these two stories and changed them, so that Kang Jinlong's horns could get into the golden cymbal and become the content of Journey to the West.

There is also a small story, which is more interesting, but it is in the "Guanghong Ming Collection" written by monks in the Tang Dynasty. said that Fu Yi's family was poor and became a Taoist priest, but he was a money fan, so he asked the monk to borrow money. As a result, he didn't get his wish, so he had a grudge against the Buddha's family, so he did it against the Buddha. Later, Fu Yi had just been established in Datang, so he came to Chang'an, and he had no place to live, so he lived in the house of a Taoist named Wang Yue, because he was a peer, delicious food, good drink, and good hospitality. However, Fu Yi got together with Wang Yue's wife within a few days, and he didn't shy away from others, but hid it from Wang Yue. Then this Wang Yue has an elder brother who is a monk, so he told his younger brother. Wang Yue began to disbelieve that Fu Yi, a poor bastard, would do such a thing. But I went home to verify it, and the result really made my brother right. This Wang Yue was dumbfounded, and returned to his monastic temple with a green hat, and never went home.

This is simply absurd, so why did the monks make up such a story about Fu Yi? Because at that time, there was a famous monk named Fa Lin who fought with Fu Yi and the others.

When he was about 30 years old, he went undercover in Taoism and studied Taoist scriptures for more than a year, so he was quite familiar with Taoist theories, and later returned to his old Buddhist profession.

But in the fourth year of Tang Gaozu Li Yuan, there was a conflict with Taishi Ling Fu Yi. At first, Li Yuan personally went into battle, but he couldn't say that he was a monk, so he let Fu Yi go on if he couldn't do it, Fu Yi and Fa Lin fought after verbal exchanges, and as a result, Fu Yi couldn't find Fa Lin in a fool. Fu Yi also gave the monks two names, Bald Ding and Hu Gui.

Fa Lin was unwilling later, so she wrote a few books, referring to Taoist books, thinking that Lao Tzu and Confucius were Buddha-worshippers, and planned to refute Fu Yi with his way of treating others, because he couldn't use Buddhist scriptures to say that people couldn't talk about it.

However, Lao Tzu was not much different from Confucius and Siddhartha Gautama when he was born, so how could it be that Lao and Confucius could worship Buddha? I had never even heard the name of Siddhartha Gautama, and Buddhism only began to take off when Lao and Siddhartha Gautama were alive, and the spread of Buddhism in India was still very small. So when the book written by Fa Lin was shown to Li Yuan, Tang Gaozu didn't believe it at all.

But Fa Lin wrote to the King of Qin in the sixth year of Wude (623 AD), which Li Shimin moved his mind and comforted Fa Lin with good words. It proves that at this time, Li Shimin has already coveted the throne or power.

In March of the ninth year of Wude, Tang Gaozu began to dismiss the monks in Chang'an, not too many, and at most only a thousand monks could be retained. But on the fourth day of the sixth month, there was a change in Xuanwumen, and soon Gaozu abdicated, and Tang Taizong Li Shimin granted amnesty to the world, and called the monks back.

In the first year of Zhenguan, Tang Taizong took good care of Fa Lin and developed Buddhism with restrictions. Because Li Shimin cares too much about the impact of the Xuanwumen Change, he must hurry up and strive for greater support. When it was the eleventh year of Zhenguan, the world was slightly decided, and Tang Taizong pushed the status of Taoist priest to the front of the monk.

Even in the thirteenth year of Zhenguan, he almost punished Fa Lin, but fortunately, Fa Lin is now more mature and has become a high monk, so he recited the Seven Days Guanyin Inspiration Mantra or something, and fooled Li Shimin again. Tang Taizong let him go, but he was sent to Sichuan, and Fa Lin later felt wronged, you didn't treat me like this more than ten years ago, so he wrote a book "Mourning the Original Chapter" to express his thoughts.

So compared with the attitude of Li Yuan and Li Shimin's father and son towards Buddhism, it is obvious that Li Yuan wants to oppose it more fiercely. Li Yuan has a daughter named Princess Pingyang, who is a legendary heroic general who does not let her eyebrows go. But at the age of 25, he passed away inexplicably. Li Yuanli overrode public opinion and buried his daughter with a military salute, which is incomprehensible.

There's a lot of nonsense, and I'm still reading.

As soon as he smashed the golden cymbal, he woke up the youkai. The demon king took the broken gold, made a short soft mace, and went out of the camp and shouted, "Sun Xingzhi! Good men must not go far and fly high! Go forward and fight with me!" The walker couldn't help but watch the goblin look like him, but he saw him with his head unkempt, a thin gold hoop, and two yellow eyebrows with bare eyes. Hanging gallbladder nose, hole theft, square mouth, sharp teeth. Wear a pair of percussion chain armor, and strangle a piece of raw silk to save tassels. A pair of black shoes and a mace.

Lao Wu commented that this yellow-eyed old monster is like a beast and not as good as a beast, and his appearance is not human but human. Obviously, Lao Wu hates this monster very much, and he must reflect some Ming Dynasty figures.

The walker held an iron rod and shouted, "What kind of monster are you, dare to pretend to be a Buddha, invade the mountain, and set up a small Leiyin Temple!"

It can be seen from the words that the character reflected by this monster has a very high status, because he dares to pretend to be the Buddha and set up a small Leiyin Temple.

The demon king said, "This monkey doesn't know my name, so he has come to offend the fairy mountain." This place is called Xiaoxitian, because of my practice, I have obtained positive results, and God has given me the treasure pavilion treasure. My name is Huangmei Old Buddha, people here don't know, but they call me Huangmei King, Huangmei Grandpa. I have always known for a long time that you are going west, and there are some means, so I set up an image to show my power to lure your master in and want to make a bet with you. If you can beat me, spare your master and apprentice, and let you and others achieve a positive result; if not, you will be beaten to death, and wait for me to see you to learn from the scriptures, and the fruit will be in China. ”

Hey, according to the words of the youkai, it's even more amazing. The last sentence is Guozheng Zhonghua, which is obviously saying that this mapping figure is a big man in the court or a powerful person.

The two of them will fight, two sticks, not the same, said that they will have a shape, a short and soft Buddhist soldier, and a hard Tibetan sea. All have the ability to change at will, and this time they meet to be strong.

With such a description, you can basically know, a soft soldier, a hard stick. is reminiscent of yin and yang, then this reflected guy is likely to be a eunuch.

This yellow-eyed old monster is also very powerful, and he has been fighting with the monkey for a long time without falling behind. Later, the old demon untied an old white cloth and put it on his bag, threw it up, and gave Sun Dasheng and them all to go, and returned victorious.

Sun Dasheng suddenly heard a crying voice, but it turned out to be Tang Seng crying and regretting that he didn't listen to the monkey's words. When the walker heard this, he felt pity and forgave the master for refusing to listen to persuasion. Tang Seng is in the midst of tribulation, and there is also the meaning of remembering the old grandson, which is also rare, and the essence of Tang Seng is very good.

Wukong took off the rope and went to find the master, and the elder said with great joy, "Apprentice, save me quickly! This time and that time.

The walker rescued everyone and even the horses, but he didn't know where the luggage was, so he let the others go first, and he came to look for it again. I didn't want Wukong to have not carried the burden for many years, so he touched the floor slab, and there was a loud sound. woke up the monster, Wukong was afraid that he would be caught by him again, and he couldn't pick up the burden, so he jumped out of the window of the building and left.

When the goblin saw that Tang Seng was gone, he chased after him, but when he met everyone, he continued to fight. Later, the monkey suddenly came, and Bajie greeted him, "How is the luggage?" The walker said, "Lao Sun's life is almost inevitable, but he will say what luggage!"

The words of the old pig's monkey are very incomprehensible, but the sand monk is rare brave.

The youkai took out the treasure again. Sun Xingzhi saw it clearly, and said, "Oh no! Let's go!" He ran away first, but the rest were arrested.

Next, Wukong's performance is very strange, gritting his teeth and hating monsters, thinking of Tang Seng with tears, looking up at the sky, groaning sadly, sighing that the master's life is bitter, and now many people are packed into the gods and gods, I am waiting to ask for help in the sky, and I am afraid that the Jade Emperor will be strange.

There is an article in this, it seems that the Jade Emperor's attitude towards this monster is ambiguous, and he doesn't really want to catch the demon. It makes people feel even more that this yellow-eyed old monster reflects a powerful eunuch. The Jade Emperor described earlier sent people to arrest him, but he was actually an emperor of the Ming Dynasty, and after listening to the minister's performance, he asked people to find evidence or something. But this eunuch is very powerful, and he must have framed or taken the opportunity to clean up many officials in the court.

Who is that, and how is it going to be arrested?