Caesar doesn't intend to say more about the appendix, it's obviously a dog's tail mink, a clever and good deed, and the style of writing is so bad that he has an old nose. Lao Wu just wants to do everything possible to conceal the life experience of Tang Seng Sun Wukong Yulong, how much misleading is added by such a random explanation? Take a step back, if this appendix is really written by Lao Wu, then Tang Seng and his father must be Li Yuan, and the specific reason can be referred to the ninety-fourth chapter of Journey to the West.

In the ninth and twelfth chapters of Journey to the West, Lao Wu used a lot of space, as if he was introducing the Tang monk who sent him to seek scriptures in the west. But it is clear that this is what Guanyin is tinkering with in the back, and Guanyin is the real protagonist.

But there is quite a lot of content involved, in history in Li Yuan's martial arts years, Fu Yi for the first time put forward the Tang Dynasty's proposal to destroy the Buddha, the law of the Western Regions, there are no monarchs and ministers, father and son, with three ways and six ways, to lure stupidity, chase past sins, peep into the blessings of the future, and recite Sanskrit words in order to escape. And life and death, life and death, this is nature; Today, I heard that the laymen were pretentious, and they were all clouds by the Buddha. Since the five emperors and three kings, there has been no Buddhism, the monarch is loyal and loyal, and the years are long. To the Han Ming Emperor set up the god Hu, but only the Sangmen of the Western Regions, self-preaching its teachings, is really a crime against China, it is not enough to believe.

When Gaozu heard this, he sent this watch to the ministers for discussion. From time to time, Prime Minister Xiao Yu went out of class and said, "Buddhism has risen from many dynasties, promoting good and curbing evil, helping the country, and there is no abandonment." Buddha, saint also. Those who are not saints cannot, please be punished severely. Fu Yi and Xiao Yu argued, words and etiquette are based on the affairs of the family, and the Buddha turned his back on his relatives and became a monk, resisted the Son of Heaven with his husband, and rebelled against his relatives with his successor, Xiao Yu was not born in Kongsang, but obeyed the teachings of fatherlessness, and the so-called non-filial piety has no relatives. Xiao Yu clasped his palms together and said, "The setting of hell is just for people." "This Xiao Yu can't talk about people, so he uses hell to scare Fu Yi.

Xiao Yu is proficient in Buddhism, with a deep background, Xiao Yan, Emperor Wu of Liang in the Northern and Southern Dynasties, is his great-grandfather, his brother, father and grandfather were emperors, inherited genes, Xiao Yan is a Buddhist mystery emperor, almost the most Buddhist emperor among all emperors, many monks, and even put on a magic robe to participate in the uncovered conference, and appeared to preach. But the country has to have an emperor, and the ministers have to pool money for the temple to redeem Xiao Yan, the amount is huge every time, and the monks have to pay the cultivation fee at that time. Then Xiao Yu knows that the family is huge, and later defected to Li Yuan, made meritorious contributions, and was a meritorious hero of the Tang Dynasty, ranking ninth among the twenty-four meritorious heroes of Lingyan Pavilion. Xiao Yu still has a big temper, Li Yuan didn't dare to provoke him easily, and later Li Shimin didn't have a good way to deal with others.

But the Tang Dynasty has just been established, and the power of believing in Buddhism is quite not small, there is no one who really echoes Fu Yi, Xiao Yu is resolutely opposed, only Zhang Daoyuan came out and diluted the mud, so he exposed this cold scene, Li Yuan originally attached great importance to Fu Yi's suggestion, and he also wanted to agree with it, but there were too many people who opposed it, and he did not agree to destroy the Buddha out of various considerations.

Zhang Daoyuan was originally a believer and had a good relationship with Fu Yi, but he did not stand firmly on Fu Yi's support at that time, and later died early, and passed away before Li Shimin ascended the throne.

In order to consolidate the country, the successor Li Shimin had limited development of Buddhism, especially after Master Xuanzang returned to China, he unintentionally pulled a lot of Buddhism to a large extent. Although when Li Shimin died, out of various considerations, he beheaded Xuanzang's beloved disciple and debate monk, but it did not bring any major changes, and the descendants of Gaozong and Emperor Zetian all believed in Buddhism, and since then they have been out of control. Later in the Tang Dynasty, Han Yu also advocated the destruction of Buddhism, but the emperor at that time believed in Buddhism and almost killed Han Yu.

Han Yu didn't believe in Taoism and Buddhism, but he especially liked that, and then his body couldn't keep up with his age, so he liked the alchemy of the Taoist Waidan School, and it was the same as Li Shimin, but he improved a lot, and he also tried to take medicine to live forever and aphrodisiac according to Taoism, but the result was the same for both of them. However, Han Yue is quite interesting, he doesn't eat Nadan directly, but raises chickens, it seems that he has raised hundreds of chickens in total, let them eat alchemy materials, and when the chickens grow into big chickens, he eats chicken, and he starts to feel good, and he grows stronger. It's a pity that the accumulation of sulfur and mercury adds up, and in the end, it is also beaten on top of this golden pill.

When the Tang Dynasty was about to fall, there was Tang Wuzong Li Yan, who severely cracked down on the power of the Jiedu envoys and Buddhism, and the Tang Dynasty also once appeared in Huichang Zhongxing, and he reigned for seven years 840-846, and the successor believed in Buddhism again, and the Tang Dynasty really perished in 907.

The great Buddha disaster in ancient history was also in ancient India, and the most powerful one was that the foreign invaders killed about 20,000 monks who protected the temple and protected the temple. Tubo two Buddha martyrdom, the most famous is Lang Dama to destroy the Buddha, this Lang Dama is actually called Dama, this Lang is the meaning of the Bull Demon King, translated as the Bull Demon King Dama. This is the origin of the prototype of the Bull Demon King in Journey to the West, so Nezha saw the death of the Bull Demon King wrongly. So in ancient China, there were also big Buddha martyrdom events such as the three martial arts and one sect, this martial arts, including the Tang Wuzong mentioned above.

Monks, Taoists and Confucians have had all kinds of difficulties in history, and they are not easy. Regarding the difficulties of Taoism and Confucianism, Caesar also mentioned something in the last book, and everyone knows better than me, so I will not repeat them.

However, Lao Wu must think that Li Shimin is a connivance of Buddhism, there is no doubt about it, and it is true that Li Shimin uses this Buddha. But Li Shimin is also a little wronged, how many years has the Tang Dynasty been established, and the power of the northern nobles is quite huge, especially the eldest grandson Wuji and their family. Now we all say that Tang Taizong admonishes, Wei Zheng admonishes, and the monarchs and ministers are harmonious, but in fact, it is not exactly like that, Li Shimin has to look at the faces of the northern nobles many times. It wasn't until the time of Gaozong Li Zhi that with the help of Li Ji, that is, Xu Shixian, and his wife Wu Zetian's advice, they successfully attacked the eldest grandson Wuji.

In the thirteenth year of Zhenguan in history, Fu Yi, the pioneer of the Tang Dynasty, passed away, and before he died, he asked his children to never read Buddhist scriptures, and put forward the idea of destroying Buddha for the last time to the emperor, but it was still not adopted. In this year, Caesar pondered again and again, in June 1449, Wara also first went south with 100,000 cavalry to invade the territory of the Ming Dynasty, and Ming Yingzong stubbornly and hastily commanded 200,000 miscellaneous troops on July 16, but was besieged in Tumubao on August 13, and was captured on August 15 after breaking through the siege.

This Ming Yingzong was later restored, but he was loved by both Buddhism and Taoism, and he loved Buddhism more. In the Ming Dynasty, there were only a degree of formal monkhood, but the number of places was limited, but there were relatively too many people who wanted to be a formal monk, and in the Ming Yingzong period, so that a degree of money needed to spend 5-25 taels of silver to buy. Everyone wants to go, who will pay the money, of course, it is the temple, and use the money to give or something to buy from the government. Later, when Emperor Jiajing came, hey, not to mention, he didn't believe in Buddhism, he liked Taoism, so he suppressed Buddhism. However, it caused the transaction to buy Du Mu to become more secretive, and the amount of money must be more huge, and it is getting darker and darker, and a lot of inside stories have been circulated, anyway, Lao Wu must know a lot.

So here again, Lao Wu doesn't believe in Taoism and Buddhism, and he rejects it, in contrast, he has a greater opinion on Buddhism, and even assigned the source of connivance to Li Shimin, of course, this is likely to be the need to write novels. But it is also written in the book that Taizong has not only released the palace maid and released the death row prisoner, but also published the imperial list text, which has been spread all over the world. The list says: The universe is vast, the sun and the moon shine clearly, the universe is wide and the earth does not tolerate traitors. If you use your heart with skill, the reward will only be in this life, and you will be blessed and told to the future generations. A thousand kinds of clever tricks are not as good as being divided into people, and how can ten thousand kinds of strong people seem to be thrifty according to fate. If you want to harm others, you should read the scriptures in vain! Since then, there is no one in the world who does not do good. A wall box also issued a list of talents, recruiting people to enter the melons and fruits to go to the Yin Division; a wall box will treasure the treasury of gold and silver, and send Hu Jingde, the Duke of Hubei State, to Kaifeng Mansion in Henan Province to visit Xiangliang to pay off debts. It's called a dizzy, what was written on the front of the emperor list was Fu Yi's Buddha extermination chapter, and the following became the list of respecting the Buddha and the sages.

The true and false writing in the fog of old Wu Yunli seems to be very messy and inconsistent, but it has a deep intention, Fu Yi is his old man's idol. But now that we look at it, we can't find the north with our heads covered.

Regarding the six realms of reincarnation, Lao Wu described it like this, knowing the heart and seeing the nature, it must be remembered, and it will be known to the people in the yang world. This is called the six realms of reincarnation, the path of ascending immortals for doing good, the path of transcendental nobility for loyalty, the path of rebirth and blessing for filial piety, the way of rebirth and humanity for fairness, the path of rebirth and wealth for accumulating virtue, and the path of evil sinking ghosts.

But what the Buddhists themselves say about the six realms of reincarnation are actually the way of heaven, humanity, animal path, asura path, hungry ghost path, and hell path.

In the eleventh chapter, some of the situations of Tang Seng were mentioned for the first time, and he was known as the golden cicada, just to listen to the Buddha without intention, and to turn to the mortal world to suffer and suffer, and to be born in the world and be caught in the net. Reincarnation is a murderous landing, and before it comes out, it will be a bad party. His father is Haizhou Chen Zhuangyuan, and his grandfather is the head of the court. Born to fall into the river star, follow the waves with the waves. The island Jinshan has a great fate, and the monk of Qian'an raised him. At the age of eighteen, he recognized his mother and went to Kyoto to ask for foreign minister. The general manager opened the mountain to transfer the army, and Hongzhou suppressed the murderous party. The champion Guangrui took off the sky, and the son and father met to congratulate the award. Replying to the grace of the Lord today, Lingyan Pavilion is famous. The benevolent official is not willing to be a monk, and the Hongfusha will visit. The small character Jiangliu Ancient Buddha, the legal name is Chen Xuanzang.

In the twelfth round, the elder shook off his robe, draped it over his body, and stood in front of the steps with a tin staff in his hand. The monarchs and ministers were all pleased. Honest as the Buddha, you see him - dignified and majestic, Buddha clothes can be tailored. The glow is full of brilliance, and the colors are condensed into the universe. Lang Lang Pearl is in the upper and lower rows, and layers of gold threads are worn before and after. Along the edge, all kinds of rare shops are embroidered. Eight treasures of makeup flower binding buttons, gold ring collar climbing velvet buckle. The Buddha is high and low, and the stars are divided into left and right. Master Xuanzang has a great fate, and now this thing can bear it. It is like a blissful Arhat, and he has competed in the Western Zhenjue Show. The tin rod is nine rings, and the Pilu hat is rich. Sincerity is true for the Buddha, and it is better than Bodhi without deception.

Li Shimin sealed the Tang monk and the younger brother, and said that he would come back in about three years, and when converted, he would walk about 100 kilometers a day, neither fast nor slow, and the expected speed of Guanyin was 50-75 kilometers per day. are very optimistic, who knows that this will be 14 years. Why is this 14 years, Buddhism is 5040 days, so that it can be close to the number of 5048 in Tibet, in line with the wishes of Rulai, of course, it is also inseparable from the efforts of the Jade Emperor Laojun. One more thing, Ming Yingzong reigned twice, about 14 years, but I don't know if the two are a coincidence?

The Tang monk in this book is 31 years old this year, he used to stay in Hongfu Temple and Huasheng Temple, and now he is practicing in Famen Temple, and when he said goodbye to his fellow disciples, the heart is born, all kinds of demons are born, and the heart is destroyed, all kinds of demons are destroyed. However, the Buddhist scriptures are the birth of all kinds of laws in the heart, and the destruction of all kinds of laws in the heart. If you don't say that Lao Wu is talented, the key place can always change one or two words to your Buddhist scriptures, hehe.

On the road, to the border of Hezhou, I met a monster, this is the only three little monsters in Nanzhou, the ability is average, but it is quite principled, can not exhaust the fish. Seeing the joy of the two servants crying, they ate it, although Tang Seng was afraid, he didn't cry yet, and he also had the secret protection of Tai Bai Xing, so he escaped. met Liu Boqin's protection again, and did not let the tiger eat it. This is too platinum star is very slippery, and the relationship with the Buddhist family is also very good, and it is quite helpful to help. In fact, Lao Wu must have alluded to the officials or monks who were responsible for dealing with monks at that time, and it is estimated that he will eat a lot of kickbacks.

Tang Seng doesn't love money, but he likes to eat, which is the foundation of survival. When I arrived at the Two Realms Mountain, it was actually Wuzhi Mountain, and I met Sun Wukong. Unveiled the six-character mantra, the monkey jumped out and worshiped the master, this is the monkey to the second person who knelt down, that is, Tang Seng, and there is another name of Sun Xingzhi.

Only then did he really step into the Xizhou region, but he still encountered a tiger and let the monkey knock him to death. Sun Wukong said, my old grandson, quite a means of subduing the dragon and subduing the tiger, the magic power of turning the river and stirring the sea, seeing the appearance and distinguishing the color, listening to the sound and reasoning, the big one is measured in the universe, and the small one is taken in the hair! The changes are gratuitous and unpredictable. Pay attention, this is the first time in the book to talk about seeing and distinguishing colors, listening to the sound and reasoning, and the ninety-third monkey in the book commented on himself again, which is the characteristic of the six-eared macaque, so the six-eared macaque is the Monkey King.

Later, it was Sun Wukong himself who wrapped the tiger skin and the old clothes that Tang Seng planned to throw away around his waist, and he couldn't just be a bare-ass monkey, a belt made of rattan. Now he treats Tang Seng very well, and he is also thoughtful.

However, from the moment Sun Wukong killed the tiger in Xizhou, his heart was moved, and the suffering of the monkey began. A key point in the book Journey to the West is the process of the changes in the hearts of Tang Seng and Sun Wukong. The heart is born, all kinds of demons are born. One after another, connecting the previous and the next, with cause and effect, it will be endless. Until in the end, the heart is destroyed, and all kinds of demons are destroyed.

Along the way, the West Heaven is to apply the basic whole process of Buddhism's cultivation of the mind, and by the way, it is mixed with various Taoist sayings, as well as some manifestations of Confucianism, and it is also interspersed with the Jade Emperor and the emperors and demons in the world. But throughout the book, there are very few descriptions of the poor people in the lower classes, basically only in Fengxian County, mentioning that two-thirds of the people starved to death because of the lack of rain for three years. Describing the lowest level of society is not what Confucianism is good at, and Lao Wu's original intention was not to let ordinary people read this book. I can't help but say that this is Wu Chengen's great flaw, and compared with the old Kong Shiye, there is a big gap. From this point of view, then Journey to the West can only be ranked at the end of the four strange books, Water Margin, Three Kingdoms, Golden Bottle, and Journey to the West. However, the era is different, and the angle of looking at the problem is also different, which cannot be completely regarded as Lao Wu's fault, after all, Lao Wu lived in the era, the Ming Dynasty was still very strong, and most of the people were still able to make a living. But then again, I haven't eaten pork and haven't seen a pig run away, and your old Wu is also poor, but why can't you think about the problem from this angle? Although Lao Wu was pragmatic, he didn't put this in the real place.

Starting from Zhu Di, the royal family has its own Huangzhuang industry, which was originally to reduce the burden of the common people, self-sufficient. But then it became tasteless, more and more powerful, all robbed the land of the people, in the Jiajing period, lost the land of about 6 million people, to the late Wanli period, the contradiction broke out, the displaced people conservatively said tens of millions, but also happened to be a drought for many years, the Chongzhen period increased sharply, how to have 30 million, more than one-tenth of the country's population, this quantitative change caused a qualitative change, and eventually led to the demise of the Ming Dynasty.

also said that Journey to the West, Tang Seng and his apprentices continued on the road, and it was early winter, and the social security in Nanzhou was okay, but when they arrived in Xizhou, they soon encountered bandits robbing the road. Frightened, Tang Seng Sanzang's soul flew away, fell off the horse, and could not speak. One of the six thieves is called to see joy, one is called to hear anger, one is called to smell love, one is called to taste and think, one is called to be opinionated, and one is called to worry. This corresponds to the six senses that the Buddhists said, and as a result, the monkeys were killed.

Buddhism generally pays attention to the six consciousnesses, six roots, six dusts, and later the real Xuanzang Xitian Sutra came back, and added the end of the consciousness - the distinction and the alaya consciousness - Tibetan consciousness in the six consciousnesses, and developed into the domestic consciousness school, and then added the Anmana consciousness - pure consciousness, and the understanding of Zen Buddhism is not very different, but it gradually almost withdrew from the stage of history.

Sure enough, Tang Seng's heart moved, and the monkey's heart moved, but the two of them had different experiences before, and they didn't think about it together. This monkey couldn't stand the popularity of his life, and when he saw that Sanzang only cared about the chatter, he made his temperament run away. When I arrived at the Dragon King, I was moved by the allusion of the three entrances to the bridge, and I went back to find Tang Seng again.

I don't want Tang Seng to have been handed over to the hoop mantra by Guanyin, so I was ready, I put a trap on the monkey, and I couldn't take it off when I put it on, and I tossed it back and forth for a few times before I was temporarily honest, and the walker was desperate, shaking his spirit, and the master and apprentice continued to travel west.

Then let's see, this Monkey King is stubborn, but it's understandable. It's like a hunter, go up the mountain and don't care what to do, catch a monkey and don't clean up a few meals, will the monkey be honest and obedient? Unless it's a stupid old monkey who is about to starve to death and can't take care of himself, but can the hunter see it? If he doesn't stab him to death with a knife, he will turn a blind eye.

But Sun Wukong doesn't meet any of the conditions, not to mention that his ability is quite big, so it is completely understandable, and at the same time, the monkey's kind and grateful nature is also a lot. This also tells everyone that Sun Wukong is a monkey who can be good and evil, and it is normal to have two hearts.

The title of the fourteenth chapter of Journey to the West is, the heart ape is corrected, the six thieves are gone, and the heart ape has become Sun Wukong's patent nickname from here, converted to Buddhism, and destroyed the demon of the six senses. It's time to go on the road to give birth to all kinds of hearts and destroy all kinds of demons.

After all, if you go this time, what will you say later, please listen to the nonsense next time.

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