readx;?? The inheritance of the military family can be so long, and it is not even affected by the change of dynasty, mainly because the military family is necessary for a country. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info can be * music * words * love * first * speech * love * first * send [mobile version >

As far as a normal country is concerned, regardless of its national strength, it will definitely need to have people who can maintain its national defense strength, which is also the most important foundation for the inheritance of soldiers.

As the saying goes, there is a market where there is a need.

In Chinese history, the dynasty that emphasized literature over military force, that is, the Song Dynasty, was also a thriving dynasty inherited by soldiers.

It is true that the Song Dynasty did not have many famous generals, and the proportion of generals who really had significant influence in history was very small.

However, the Song Dynasty was not a dynasty in which the military family declined, on the contrary, the Song Dynasty inherited the martial temple sacrifice system of the Tang Dynasty, and the Song Dynasty itself revised the "Seven Books of the Martial Classics" in order to restore the inheritance of the military writings.

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Wumiao can be said to be one of the most recognized milestones in the history of the military family.

Wu Temple, also known as Wu Cheng Temple, worships Jiang Taigong and the good generals of the past dynasties. Kaiyuan compared with the sacrificial system of the Confucian Temple, the beginning of the Yasheng Ten Philosophers, Tang Suzong at the beginning of the Yuan Dynasty, named Jiang Taigong as the king of Wucheng. To the Song Dynasty gradually formed a temple dedicated to Jiang Taigong.

During the Hongwu period of the Ming Dynasty, the Wu Temple was abolished, and Jiang Taigong was enshrined in the Emperor's Temple. In the Manchu Qing Dynasty, the Guan Gong Temple dedicated to Guan Yu was called the Wu Temple. During the Republic of China, Guan Yu was enshrined, and Yue Fei's Guan Yue Temple was also called "Wu Temple". Opposite to the "Temple of Literature".

In the first year of the Tang Dynasty, the prince was honored as the king of Wucheng, and the festival was compared with the king of Wenxuan, and the good generals of the past dynasties sat on the ten philosophers. Qin Wu Anjun Bai Qi, Han Huaiyin Marquis Han Xin, Shu Prime Minister Zhuge Liang, Tang Shangshu's right servant shot Wei Guo Gong Li Jing, Sikong British Duke Li Tao are listed on the left, Han Prince Shaofu Zhang Liang, Qi Da Sima Tian Sui Tho, Wu General Sun Wu, Wei Xihe Shou Wu Qi, Yanchang Guojun Le Yi are listed on the right, with Liang as a match.

After the revocation of the middle worship, then no sacrifice.

In the third year of construction, the Imperial History Museum was determined to be worthy of the enjoyment, and there were sixty-four famous generals in ancient and modern times: Fan Li of Yue Xiangguo, Sun Bin of Qi, Zhao Xinping Jun Lianpo, Qin General Wang Qian, Han Xiangguo Pingyang Hou Cao Shen, Zuo Cheng Xianghou Zhou Bo, former general Beiping Taishou Li Guang, and Great Sima Champion Hou Huo to go sick. Later Han Dynasty Taifu Gaomi Hou Deng Yu, Zuo General Jiaodong Hou Jia Fu, Zhijin Wu Yongnu Hou Kou Sui, Fubo General Xinxi Hou Ma Yuan, Taiwei Huaili Hou Huangfu Song, Wei Zhengdong General Jinyang Hou Zhang Liao, Shu Former General Hanshouting Hou Guan Yu, Wu Biao General Nanjun Taishou Zhou Yu, Prime Minister Lou Hou Lu Xun, Jin Zhengnan General Nancheng Hou Yanghu, Fujun General Xiangyang Hou Wang Jun, Eastern Jin Dynasty Che Cavalry General Kang Le Gong Xie Xuan, Former Yan Dazai Lu Shangshu Taiyuan Wang Murong Ke. Song Sikong Wuling Gong Tan Daoji, Liang Dawei Yongning County Duke Monk Debate. The right servant of the Northern Qi Shangshu shoots the Yan County Gong Murong Shaozong, the Zhou Dazuka Zai Qi Wang Yu Wenxian, the Sui Shangzhu State Xinyi Gong Han Baohu, the Zhu State Taiping Gongshi Long live, the Tang Right Wuhou General Eguo Gongwei Chi Jingde, the Right Wuwei General Xing Guogong Su Dingfang, the Right Wuwei General Tongzhongshu Menxia Pingzhangshi Han Gong Zhang Rengan, the Military Department Shangshu Tongzhongshu Men Sanpin Zhongshan Gong Wang Hui, Xia Guanshang Shu Tongzhongshu Men Sanpin Shuofang Grand Governor Wang Xiaojie; Qi Xiang Guan Zhong, Anping Jun Tiandan, Zhao Ma Fujun Zhao Hao, General Wu Anjun Li Mu, Han Liang Wang Peng Yue, Taiwei Tiaohou Zhou Yafu, General Changping Hou Weiqing, Later General Camp Pinghou Zhao Chongguo, Later Han Dynasty Sima Guangping Hou Wu Han, Zhengxi General Xiayang Hou Feng Yi, Jianwei General Hao Qi Hou Geng Yi, Taiwei Xinfeng Hou Duan Cheng, Wei Taiwei Deng Ai, Shu Che Cavalry General Xixiang Hou Zhang Fei. Wu Wuwei generals, Nanjun Taishou Xiaoling Hou Lu Meng, Da Sima Jingzhou Mu Lu Kang, Jin Zhennan General Dangyang Hou Du Pre, Taiwei Changsha Gong Tao Kan, former Qin Prime Minister Wang Meng, Later Wei Taiwei Beiping Wang Changsun Song, Song Zhenglu General Wang Zhenxi, Chen Sikong Nanping Gong Wu Mingche, Northern Qi Right Prime Minister Xianyang Wang Hu Luguang. Zhou Taifu Dazong Boyan Guogong Yu Jin, the right servant shot Yun Guogong Wei Xiaokuan, Sui Sikong Shangshu Ling Yue Guo Gong Yang Su, the right military general Song Guogong He Ruobi, Tang Sikong Hejian County King Li Xiaogong, the Ministry of Rites Shangshu Wenxi Gong Pei Xingjian, the Ministry of War Shangshu Tongzhongshu Men Sanpin Dai Guo Yuanzhen, Shuofang Jiedu Envoy and Imperial History Doctor Zhang Qiqiu, Taiwei Zhongshu Ling Shangfu Fenyang County Wang Guo Ziyi.

The Tang and Song Dynasty Wen and Wu Temple sacrificial system is based on the Temple of Literature as the standard, and the establishment of Yasheng, ten philosophers, and seventy-two sons. The Wu Temple is also like the sacrificial system of the Confucian Temple, and the sacrifice is carried out on the first day of the middle moon in the spring and autumn.

Holy King: Confucius, King of Wenxuan.

Yasheng: Mencius.

Ten philosophers: Yan Yuan, Min Ziqian, Ran Boniu, Zhong Gong, Zai I, Zigong, Ran You, Ji Lu, Ziyou, Zixia.

Seventy-two sons: Yan Hui, Min Loss, Ran Yong, Ran Geng, Ran Qiu, Yan Yan, Zai Yu, Zhong You, Duanmu Ci, Bu Shang, Lin Fang, Fan Xu, Zhantai Mingming, Zeng Shen, Gongye Chang, Gongxi Zhen, Yuan Xian, Youruo, Zheng Guo, Shang Ze, Qin Fei, Zeng Dian, Wu Ma Shi, Gong Hui Ai, Lacquer Carving Apprentice, Sima Geng, Yan Zhifu, Shi Zuoshu, Yan Gao, Tai Xun, Ren Buxi, Yan Wuxuan, Zhen Sun Shi, Gao Chai, Rong Qi, Qin Zu, Chen Kang, Liang Feng, Ran Ru, Lan Qiong, Gong Xichi, Gong Bo Liao, Qi Diaokai, Qi Buqi, Yan Ling, Qin Shang, Hou, Lian Lian, Le Impeachment, Shen Dang, Qin Jiao, Bu Shucheng, Yan Xin, Qi Diaoduo, Shen Fang, Yang Sichi, Shi Zhichang, Gongzu Juzi, Bo Qian, Nangong Kuo, Gongsun Long, Shu Zhonghui, Shang Qu, Xiancheng, Yan Xu, Kong Zhong, Di Si, Ran Ji, Xi Rongzhen, Zuo Renying, Qin Ran, Meng Ke, Zuo Qiu Ming, Gu Liangchi, Gong Yang Gao, Xun Kuang, Fu Sheng, Mao Chang, Gao Tangsheng, Kong Anguo, Dai Sheng, Liu Xiang, Yang Xiong, He Xiu, Zheng Zhong, Ma Rong Lu Zhi, Zheng Xuan, Fu Qian, Jia Kui, Du Zichun, Fan Ning, Du Pre, Wang Su, Wang Bi, Han Yu

Holy King: King Jiang Taigong of Wucheng.

Yasheng: Zhang Liang.

Ten philosophers: Bai Qi, Han Xin, Zhuge Liang, Li Jing, Li Tao, Zhang Liang, Sima Sui Tho, Sun Wu, Wu Qi, Le Yi.

Seventy-two sons: Guan Zhong, Sun Wu, Le Yi, Zhuge Liang, Li Tao, Tian Sui Tho, Fan Li, Han Xin, Li Jing, Guo Ziyi, Bai Qi, Sun Bin, Lian Po, Li Mu, Cao Shen, Zhou Bo, Li Guang, Huo Quzhi, Deng Yu, Feng Yi, Wu Han, Ma Yuan, Huangfu Song, Deng Ai, Zhang Fei, Lu Meng, Lu Kang, Du Pre, Tao Kan, Murong Ke, Yu Wenxian, Wei Xiaokuan, Yang Su, He Ruobi, Li Xiaogong, Su Dingfang, Wang Xiaojie, Wang Hui, Li Guangbi, Wu Qi, Tian Dan, Zhao Hao, Wang Qian, Peng Yue, Zhou Yafu, Wei Qing, Zhao Chongguo, Kou Sui, Jia Fu, Geng Yi, Duan Xi, Zhang Liao, Guan Yu, Zhou Yu, Lu Xun, Yang Hu, Wang Jun, Xie Xuan, Wang Meng, Wang Zhenxi, Hu Luguang, Wang Shengbian, Yu Jin, Wu Mingche, Han Baohu, Shi Wansui, Wei Chi Jingde, Pei Xingjian, Zhang Renkan, Guo Yuanzhen, Li Sheng.

(This data is supposed to be a mixed version of the Wumiao priests of the Tang and Song dynasties, as the Ten Philosophers and the Seventy-Two Zizi themselves are not juxtaposed.) ）

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And in addition to the martial temple. The Song Dynasty attached the most importance to the inheritance of soldiers, and after the restoration of the martial temple sacrifice, Song Renzong officially opened the martial arts school in the name of the Song Dynasty.

Military schools in ancient China began in the Northern Song Dynasty.

In May of the third year of Qingli (1043), the Song court placed martial arts in the temple of King Wucheng, and took Ruan Yi as a professor of martial arts. It's pretty safe to say. During this period, the Song court was vigorously engaged in establishing and perfecting a system for the selection of military attachés.

However, contrary to expectations, martial arts are not so attractive, and no one wants to enroll as a martial arts student. In this regard, Fan Zhongyan, who was a member of the governor's political affairs, said: "The country has established martial arts, but no one is willing to enroll. In the long run, I am afraid that the enemy country will think that there are no heroes in our country. The name of martial arts is not canceled by the following order. If there is a student who likes the art of war, the official of the prison can guarantee that he can read the military book secretly. As a result, China's (and perhaps the world's) first school dedicated to training military talents, Wuxue, only existed for more than 90 days before it was forced to end its mission.

In this respect, although the martial arts of the Song Renzong period were short-lived, there is no doubt that the Song Dynasty attached great importance to the inheritance of soldiers, even no less than the Han and Tang dynasties.

Of course. This may be directly related to the military weakness of the Song Dynasty.

But this is not the final fate of martial arts.

In June of the fifth year of Xining (1072), Emperor Shenzong of the Song Dynasty reopened the "Wuxue" (military school) after Emperor Renzong of the Song Dynasty. In order to meet the needs of teaching and military training, in April of the third year of Yuanfeng (1080), Song Shenzong ordered Guozijian Siye Zhufu and others to "proofread books such as "Sun Tzu", "Wu Zi", "Liutao", "Sima Fa", "Three Strategies", "Wei Xuanzi", "Li Jing Asks Right", etc., and engraved them. After the revision, there are a total of 25 volumes of the seven military books, which were published in the Yuanfeng period (1078~1085), collectively referred to as the "Seven Books of Wujing". It is used to select martial arts and teaching. Successive Chinese officials had to read part or all of the Seven Books of the Wujing in order to be promoted. Over the centuries, scholars have annotated and analyzed a variety of anthologies.

The inheritance of martial arts is likely to continue to the middle and late Southern Song Dynasty. Because the Song Dynasty edition of the "Seven Books of Wujing" was not available until the Song Dynasty was invaded by the Mongols into Lin'an.

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The "Seven Books of Wujing" is basically a military work that has formed a certain scale before the Eastern Han Dynasty.

But. There is only one exception. This book is "Li Weigong Asks Right".

"Li Weigong Asks Right" may have been recorded by the historian at the time, or by the person who recorded the "Living Note", rather than the work of Li Jing.

But this has nothing to do with this, because as a military work, its status is also quite high.

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Part of "Li Weigong Asks Right" is as follows:

"The Conquest of Goryeo":

Taizong said: "Goryeo invaded Silla several times, and I sent an envoy to the edict, but did not obey the edict. How's it going to be?"

Jing said: "I found out that Gai Suwen was confident in his soldiers, saying that China was incapable of begging, so he disobeyed his orders. The minister asked the division to capture 30,000 people. ”

Taizong said: "There are few soldiers and the land is far away, what is the trick?"

Jing said: "The ministers are soldiers." ”

Taizong said: "When the Turks were pacified, they used regular soldiers, and now they are talking about regular soldiers, why not?"

Jing said: "Zhuge Liang captured Meng Shu seven times, there is no other way, just a soldier." ”

Taizong said: "Jin Ma Long is courting Liangzhou, and he is also based on the eight array diagrams to make a partial box car. If the land is wide, the antlers will be used to camp the camp, and if the road is narrow, the wooden houses will be put on the carts, and the battle will be forward. Believe it, the ancients are also important!"

Jing said: "The ministers are fighting against the Turks and traveling thousands of miles west. If it is not a regular soldier, An can go far, partial box, antlers, the main point of the soldier: one is to govern the force, one is to resist the front, and the other is to bind the troops, and the three are used in a superimposed manner. Smaron has obtained a deep ancient method!"

"The Controversy of Zhengqi":

Taizong said: "I broke the old Song Dynasty, the first confrontation, but there are few righteous teachers. I rode with iron, galloped down from the south plain, and broke through it, and after the old soldiers were broken, they were defeated and captured. Is this a soldier, a strange soldier?"

Jing said: "Your Majesty's Heavenly Martial Arts is not a matter of learning. According to the art of war, since the Yellow Emperor, first righteousness and then strangeness, first benevolence and righteousness and then power. And in the battle of Huoyi, the division was a righteous acter, and it was also built and fell from the horse, and the right army was less than that, and it was strange. ”

Taizong said: "At that time, there were few but a few major defeats, which is called a strange evil?"

Jing said: "All soldiers are right to move forward, but they are surprised to be behind. And if the right army does not retreat, then the old students will come in peace? The "Law" says: "Profit and temptation." The old students do not know the soldiers, they advance bravely, and they do not intend to break off, and they see that they are captured by His Majesty, and this so-called strange is right. ”

Taizong said: "Huo Qu is sick and secretly with Sun and Wu, and he is a husband? and I will fight hard, but it will be for my benefit. Sun and Wu secretly cooperated. I know what I said. ”

Taizong said: "All soldiers are called strange?"

Jing said: "No. However, the soldiers are uneven, the size of the drum should not be, so that the noise is not the same, this is really defeated, it is not strange; if the flag is in unison, the trumpet is the same, and they are all in line. Although he retreats, he will not be defeated, but there will be wonders. The "Law" says 'don't chase after the north', and also says 'you can't show what you can't', which is also strange. ”

Taizong said: "In the battle of Huoyi, the right army was small, and the old man was captured. Who is it?"

Jing said: "If it weren't for the fact that the regular soldiers became strange and the strange soldiers became positive, then An Neng would be victorious? Change and God, so push the sky. "Taizong's head.

Taizong said: "Qi Zheng is the best of the elements." Temporary?"

Jing said: "According to Cao Gong's "New Book": 'If you have two and you are the enemy of one, then one technique is positive and one technique is strange; Then the three techniques are positive, and the second techniques are strange. That's a rough remark. Only Sun Wuyun: 'The battle situation is not Qi Zheng, and the change of Qi Zheng is invincible. Odd is born together, and there is no reason to follow it. If the soldiers have not learned our law, and they are partial to my orders, they will do two tricks. When teaching war, each recognizes the strength and strength, and overlaps and separates and combines, so it is said that the change of division and combination is the art of teaching war. Teaching and reading is completed, everyone knows our law, and then like driving a flock of sheep, from what the general points to, which is the difference between strange and right? Sun Wu's so-called 'form of people and I am invisible'. This is the ultimate in Qizheng. It is to teach and read with those who are primitive, and those who make temporary changes cannot be defeated. ”

Taizong said: "Deep, deep! Cao Gong must know." However, the "New Book" is only given to the generals, and it is not a strange original law. ”

Taizong said: "Cao Gongyun's 'surprise attack', what does Qing say?"

Jing said: "According to Cao Gong's note "Sun Tzu", the minister said: 'The first to fight together is positive, and the second is surprising.'" This is not the same as the side attack. The ministers are foolish and say that what the public is united with is right, and what is done is surprising, and there is no order and side attack?"

Taizong said: "My righteousness makes hostility strange; my strangeness makes hostility right; the so-called 'former'?

Jing bowed again and said: "Your Majesty is sacred, far from the ancients, and beyond the reach of ministers." ”

Taizong said: "Divide and merge into changers, where is Qi Zheng'an?"

Jing said: "Those who make good use of soldiers, all are right, all are strange, so that the enemy is unpredictable, so the right is also victorious, and the strange is also victorious, and the soldiers of the three armies do not know their victory, and they do not know why they win. Wu rose and went down, and it was unattainable. ”

Taizong said: "Wu Shu Ruo He?"

Jing said: "Minister, please say a little." Wei Wuhou asked Wu Qi that the two armies were facing each other, and he said: "Let the cheap and brave attack forward, and the front will be exchanged to the north, and the north will not be punished, and the enemy will be enterprising." If you sit together and don't chase after you, the enemy will have a plan. If everyone chases the north and stops the vertical and horizontal, this enemy is not talented, and there is no doubt about attacking him. 'The minister said that Wu Shu was similar to this, not Sun Wu's so-called Zhenghe. ”

Taizong said: "Uncle Qing Han Baowu tasted it, Qing can talk about Sun and Wu, and what is Qizheng?"

Jing said: "Capture Wu An knows that Qi is right, but he is strange and Qi is right! ”

Taizong said: "The ancients were surprised when they came into battle, and they attacked people unexpectedly, and the law of Si Yi also changed?"

Jing said: "In the previous generations, most of the battles were won by small skills, and by the good of the piece, Si An was enough to talk about the art of war? If Xie Xuanzhi broke the strong, it was not Xie Xuan's goodness, and Gai Jian's was not good. ”

Taizong Gu examined the "Biography of Xie Xuan" and said, "Is it not good?"

Jing said: "The minister's view of the "Jian Ji Ji" said that all the armies of Qin were scattered, but only Murong Chui was the only one. Jian rode to it with more than 1,000 horses, and Chuizibao persuaded him to kill Jian, but to no avail. This is to see the rebellion of the Qin army, Murong Chui is alone, and Gai Jian is clearly trapped. Isn't it difficult for a husband to be trapped by a man and want to defeat the enemy? ”

Taizong said: "Sun Tzu said that more is better than less, and there is no chance of winning with less knowledge. Everything. ”

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"New Book" should refer to "Mengde's New Book", and Cao Gong naturally refers to Cao Cao.

Before the rise of the Romance of the Three Kingdoms, Cao Cao's status in history far surpassed that of Liu Bei and Sun Quan. And after the Romance of the Three Kingdoms, Zhang Jiashi said: Heheda......

(To be continued.) )