readx;?? For the development of science and technology, Zhang Jiashi can be said to be very supportive. Pen Fun Pavilion wWw. ｂiquge。 info [← 8 [← 8 [← read [← book, .2↘3.o

Just as a well-known saying in later generations, science and technology are productive forces, and although Zhang Jiashi's support for the development of science and technology is not as sparing no effort as in the military field, it can be regarded as giving the greatest support under the right circumstances as much as possible.

In this regard, Zhang Jiashi believes that he has an important help in terms of science and technology, which can enable the Great Qin Empire to gradually complete the scientific and technological leap.

That is the "Heavenly Creation" recorded in the Qingyu Spirit Book.

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It is true that the content recorded in "Heavenly Creations" can be regarded as too advanced in many aspects, but the level of many technologies is an existence that the Great Qin Empire can use at the moment.

Among them, the contents of several volumes led by "Heavenly Creations" are the existence of places that Zhang Jiashi believes can be used for reference:

"Heavenly Creations: Sweet Love" is a classic book of sugar making technology, and its contents are as follows:

Song Zi said: The gas is fragrant, the color is fragrant, the taste is sweet, and the great desire of people is saved. Fragrant and intense, delicate and gorgeous, sweet and sweet, the creation has a particularly different thought. The taste of sweetness in the world is produced in plants and trees, and the flying insects strive to balance and take flowers to make good taste, so that the plants and trees are not fully effective. Who advocates yes, and care is all over the world?

Where there are two kinds of sugarcane, the production of Fujian and Guangjian, the other side merges to get its eleventh. The bamboo-like and big one is the fruit cane, cut off the raw bite, take the juice and taste it, and can not make sugar. It seems to be a small one for sugar cane, and the mouth is thorny and hurts the lips and tongue, and people dare not eat it, and the hoarfrost and red sand all come out of this. Where cane came to China in ancient times did not know how to make sugar, during the Tang calendar, the monk Zou of the West traveled to Shuzhong Suining began to pass on its law. Today, Shu is flourishing, and it has gradually come from the Western Regions.

Where the cane is planted, the cane will be cut down at the beginning of winter frost, removed from the roots and roots, and buried in the soil (the soil is not a wet place). Five or six days before the rain, the sky is clear and it opens, and the shell is removed, and it is cut off about five or six inches long, at a rate of two knots. Densely covered on the ground, slightly covered with soil, head and tail pillow, like fish scales. The two buds are placed flat, not one up and down, causing the buds to be difficult to grow to the soil. The buds are one or two inches long, and they are frequently watered with clear manure water, and they are six or seven inches long, hoeed and planted.

All cane planting must be used with sandy soil, and the riverside island soil is the first. Test the color of the soil, dig a pit for five feet, taste the sand and soil, and those with bitter taste can not plant cane. Where the soil is close to the riverside in the deep mountains, even if the soil is sweet, it cannot be planted. Gaishan is cold, and the sugar taste is also bitter. Go to the mountain for forty or fifty miles, and choose the best soil in Pingyang Zhou (the yellow mud foot is not possible).

Where cane is planted to cure furrows, the rows are four feet wide, and the furrows are four inches deep. In the cane planting ditch, about seven feet in a row of three bushes, cover the soil inch, and the soil is too thick, and the sprouts are scarce. When the sprouts are three or four or six or seven, they gradually go into the soil, and when they are hoeed, they are added. If the soil becomes thicker, the body will grow and the roots will be deep, and the trouble of falling down will be avoided. Whoever hoes and pours is not tired of being diligent, and the amount of manure is watered depends on the fertility of the land. When it grows to one or two feet, it will soak the flax or brassica withered and irrigated with water, and the fertilization will be carried out. If it is two or three feet high, it is cultivated with oxen. Half a month of ploughing, with a plow once to cut off the side roots, once to cover the soil bacon, in early September to protect the soil roots, in case of frost and snow after cutting.

Where cane is made of sugar, there are three kinds of ice, hoarfrost and red sand. The division of sugar is divided into the old and tender of cane syrup. The cane gradually turns red and black in autumn, and turns from red to brown after the winter solstice, and then turns to white. There is no frost land south of Wuling, and cane is not cut down to take frosting. If Shao, male to the north, October frost invasion, cane frost that kills, its body can not stay for a long time to become white, so the quick felling to take brown sugar also. Whoever takes brown sugar will do it for ten days. Ten days ago, the pulp was not satisfied, and after ten days, it was afraid of frost and gas invasion, and the previous efforts were lost. Therefore, the home of ten acres of cane is planted, that is, a pair of cars and kettles for emergency use. If there is no frost in Quang Nam, sooner or later there will be only people.

Where to make a sugar car, make two pieces of horizontal plates, five feet long, five inches thick, two feet wide, two ends of the hole anchor, a little tenon out of the upper tenon, two or three feet out of the lower tenon, buried in the soil, so that it is stable and unshakable. Two eyes are chiseled in the upper plate, and two giant shafts are juxtaposed (the wood is used to be heavy), and the shaft wood is seven feet in circumference. The two axes are three feet long and four feet and five inches long, and the elders are plowed. It is made of bent wood, one zhang and five feet long, so that the bull group can be turned away. The chisel teeth on the shaft are assigned to males and females, and their seams must be straight and round, round and sutured. Sandwiched cane in the middle, rolled through, synonymous with cotton rush.

The cane flows through the slurry, and then picks up its trickle, enters the duck's beak on the shaft, and then rolls, and then rolls it, and then rolls it, and its juice is exhausted, and its trickle is the salary. The lower plate bears the shaft, chisel the hole, only one inch and five minutes deep, so that the shaft foot does not penetrate, so that the plate receives juice also. The foot of the shaft is embedded with an iron ingot in the center for easy turning. Where the juice slurry flow plate has a groove, the juice is put into the tank. Each juice is a stone under the lime five in the middle. Where the juice is taken and the sugar is fried, three pots are placed side by side, such as the word "product", the thick juice is gathered into one pot first, and then the thin juice is added to the two pots one by one. If the firepower is less, the sugar will become stubborn sugar, and the foaming will not be useful.

Where Fujian, Guangnan, through the winter old cane, with the car with the previous law. Squeeze the juice into the tank and watch the water splash for the color of fire. Its flowers are fried until they are delicate, such as boiling soup, and they are twisted by hand, and they are sticky to their hands. This fashion is yellow-black, and the barrel is stored and condensed into black sand. Then put it on the jar with a tile slip (teach the potter to burn). It slips wide at the top and pointed at the bottom, with a small hole at the bottom, which plugs the grass and pours the black sand into the bucket. Wait for the black sand to settle, then remove the hole and stuff the grass and pour it down with yellow muddy water. Among them, the black trickle enters the tank, and it slips into hoarfrost. The top layer is five inches thick, white and abnormal, and the name is foreign sugar (Western sugar is absolutely white and beautiful, hence the name). The lower one is slightly yellowish-brown.

The rock candy maker decoctions the foreign sugar, and the eggs are green and floating, waiting for the color of the fire. Break the new green bamboo into slices and sprinkle them into it. After overnight, it becomes a natural ice cube. Lions, elephants, figures, etc., are made of fine and coarse materials. Where there are five kinds of white sugar, "stone mountain" is the top, "group branch" is second, "urn jian" is second, "small piece" is second, and "sand foot" is the bottom.

All kinds of food, rice, wheat, millet and millet can be used. "Hong Fan" cloud: "Harvest is sweet." And that's a no-brainer. The method is soaked with rice and wheat, sprouts, and then decoction. The color is white as the top, the red one is called glue, and it is still in the palace for a while, and it melts in the mouth, and the shape is like amber. The bait makers in the south called the cake cake bait for small sugar, and the cover was named after the cane syrup. The people are ingenious and clever in every way to provide the will, and they cannot be enlarged. However, the name of the Shang Fang is "a nest of silk", or it is unknown to future generations.

All brewed bees are everywhere, but in the land of cane, bees naturally decrease. Eight out of ten people make honey from bees out of mountain cliffs and soil caves, and people recruit bees to brew and cut them, and two out of ten people also live in ten. All honey has no fixed color, or green or white, or yellow or brown, all of which change with the soil and flowers. Such as cauliflower nectar, grass nectar, etc., hundreds of thousands of their names are more than that.

All bees, whether at home or in the wild, have a queen bee. The king's dwelling is as big as a peach, and the king's son is the king. The king is born without picking flowers, and the bees are on duty every day, picking flowers for the king in shifts. The king travels twice a day (in spring and summer to make honey), and the eight bees are on duty in turn. The queen bee goes to the mouth of the orifice, the four bees fly away with the top of the head, and the four bees fly away with their wings, swim for a few moments and return, and the top of the wings is the same as before.

The bees of the livestock or the end of the hanging barrel, or the bottom of the box, are conical and circular holes dozens, so that they can enter. All family members who kill one bee and two bees are fine, and if they kill three bees, they will sting people, which is called bee rebellion. All bats like bee-eating bees the most, and they throw themselves into the gap and devour infinitely. Kill a bat hanging in front of the bee, then dare not eat, commonly known as the "owl order". Whoever has a bee in his house, and divides his neighbor in the east and divides it in the west, he will divide the son of the king and become the king, and when he goes, he will be like a fan to support the guard. There are villagers who sprinkle the fragrance of sake lees and recruit them.

Where bees make honey, resulting in honeycomb, its shape is unenaky. It is made by chewing the juice of the flower heart. Run to the small legacy, then sweet and fragrant, the so-called "rotten magic" also. Whoever cuts the spleen and takes honey, many bees die in it, and the bottom is yellow wax. Where there are those who have not been cut for several years on the cliffs and rocks in the deep mountains, the honey has been ripe from time to time, and the natives pierce it with a long rod, and the honey will flow down. Or those who have climbed without years can be cut with home honey. There are many caves in the north, and the south is damp, and there is cliff honey but no cave honey. Where honey spleen is refined for twelve taels. In the northwest half of the world, the cover and cane pulp are better than the clouds.

Whoever makes animal candy will receive fifty catties of sugar for each giant cauldron with a mouthful. The fire under it is slowly fried, and the fire is burned from one corner, and the sugar head rolls up. If the heart of the kettle is on fire, it will boil to the ground. Use three chickens in each kettle, remove the yellow, remove the clear, and put five liters of cold water to dissolve. Drop a spoonful of it, and use it on top of the head of the fire sugar, and then float up to the surface of the water, and remove it with a fence, and the sugar is very innocent. Then drive into the copper cho, use the wind to slow the fire to warm it, see the fire color and then enter the mold. Where the lion is like a sugar mold, the two are like tiles for it, the ladle writes the sugar into, and the hand turns and overturns. The mold is cold and the sugar is burned, and the self-owned sugar film is condensed by the mold, and the name is to enjoy the sugar, and it is used for the feast.

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From the content of this part, it can be seen that the sugar making process in the Ming Dynasty was more of a category of local sugar production. This method of sugar production is very suitable for the current level of science and technology of the Great Qin Empire.

But it's impossible to quote these things completely. Because the current Great Qin Empire lacks a lot of raw materials, even if there is a corresponding sugar making process, in the absence of raw materials, it is just a flash in the pan.

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In addition to the sugar production process, a similar situation is the "Heavenly Creations" on crop processing.

In this regard, although Zhang Jiashi is also worried that there are not too many crop types, there is no doubt that there are many places worth learning from the content of this volume:

Song Zi said: Born with grains to educate the people, beauty is in it, and there is the meaning of "yellow clothes". Rice is made of bran, wheat is clothed with bran, and millet, sorghum, millet and millet feathers are faint. Sowing essence and selecting the essence, its Tao Ning is also secret. Those who eat and know the taste will not get tired of eating. The benefits of the pestle and mortar, all the people will help them, and cover all the "small faults". Is this not the appearance of man and the heavenly one?

After the rice is harvested, the grain is taken from the manuscript. Half of the manuscript is tied in the hand and half is taken, and half of the manuscript is gathered in the field and the bull is rolled to the stone. Whoever strikes with his hands is struck with a barrel or a slate. At the time of harvest, if there is a lot of rain and little rain, and the rice is wet and cannot appear, it will be taken from the field with wooden barrels. If the rice is dry, then use a stone slab or even a slate.

In the rolling field of the ox towing stone, the force of the person who hits it by hand is saved by three times. But the valley of seeds, I am afraid to grind away the tip of the shell and reduce the vitality. Therefore, there are many kinds of homes in the south, and the field is mostly based on the power of oxen, and the breeders in the coming year would rather hit the stone slabs.

Where the best rice is nine and one smead, if the wind and rain from time to time, the harvest is out of season, then six stalks and four stalks are tolerated. Wherever you go, the south will go with a windmill fan. There is little rice in the north, and the method of raising wheat and millet is used to raise rice, which is not as convenient as a windmill.

All rice hulling is done with a hull, and the film is removed with a scoop and a mill. However, the main water is the main one, and the work is merged, and the dry valley is also milled. There are two kinds of hus, one is made of wood, the wood is cut (the quality is mostly used pine), the two are chiseled longitudinal oblique teeth, the lower planting tenon penetrates the upper joint, and the air is subject to the valley. The wooden stone taps more than 2,000 stones, and its body is exhausted. Where the wood is not very dry, the valley is not very dry, and it is not broken, so the tribute military and military reserves are tens of millions, all out of this also. A soil bully, analyze the bamboo Kuang into a circle, clean loess inside, the upper and lower sides are embedded with bamboo teeth. The amount of the upper valley is twice that of the wooden bar. If the valley is slightly moistened, it will be broken when it enters it. The earth pounded 200 stones, and his body was rotten. All wood must use a strong man, and the soil is a weak woman and a weak child. The common people are all out of this.

Where it is done, the fan is used to remove the chaff and pour it into the sieve to rotate. Those who have not been cut through the grain surface emerge from the sieve surface and repeat into the bulk. Where the large one is five feet around, the small one is half a piece, and the big one rises in the center of it, and the Jianfu uses it. The small one is two inches high, and the flat suffocation is also needed by women and children.

After sifting rice, it is put into the mortar and scooped, and there are two kinds of mortars. Families of more than eight people dig the ground to hide the stone mortar, the large amount of mortar can accommodate five buckets, and the small one is half of it. The horizontal wood is interspersed with the head of the head (the mouth of the mouth is used to treat the iron, and the vinegar is closed), and the foot is stepped on the end and licked it. If it is not enough, it will be coarse, and if it is too much, it will be powdered, and the refined grain will come out from then on. If there is no more in the morning, the broken wood is a pestle, and its mortar or wood or stone is also licked. After the licking, the skin film becomes powder, and the name is fine chaff, which is used for the dogs. In the year of desolation, people can also eat. The fine chaff is dispersed with the fan, and the film dust is clean and pure.

Where the water is full, the people of the mountain country live on the riverside. The method of attacking rice saves ten times more manpower, and people are happy to do it. The water diversion is successful, that is, the same system of cylinder car irrigation. The number of mortars varies. The value of the water is small and the ground is narrow, or two or three mortars, and the water is torrential and the ground is wide, that is, the parallel ten mortars are worry-free.

Jiangnan Xinjun's method is ingenious. Those who are worried about the water cover, the place where the mortar is buried is low, the flood is troubled, and the high is not able to carry the flow. The Xinjun method is to take a boat as the land and pluck the pile. In the earth boat, the mortar is trapped on it. The midstream micro-weir stone beam, and the mill has been caused, do not bother the power of the wooden slope. There are also those who use three times in one fell swoop, the head of the water wheel, one section is turned into flour, the second section is transported into rice, and the third section is diverted to irrigate the rice field. In the country of riverside water, there are old and dead people who do not see the chaff, and the chaff and membrane are all started with the mortar phase, but the law of the wind sieve is no different.

All the masonry stone is for it, and the bearing and the wheel are all made of stone. Calves and foals are only made by men, and if you build the power of an ox, you can get five people a day. But whoever enters into it will be a valley of great dryness, and a little moistening will be broken.

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This part of the above content is actually the situation that Zhang Jiashi thinks is the most desired but unattainable.

Zhang Jiashi is well aware of the benefits of rice, but there is no doubt that Zhang Jiashi has not found the seeds of rice at the moment.

Zhang Jiashi looked through the classics and knew that there should be rice seeds in the south of Xiangjun, but before the Third Crusade, Zhang Jiashi sent some people to search for rice seeds, however, a few years have passed, and there is no good news in this regard, which undoubtedly hits Zhang Jiashi's thinking in this regard. [To be continued.] ]