readx;? Han Hou came to the capital city of Haojing to greet his relatives and pay homage to King Xuan. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoThe wedding ceremony was quite grand. Xuan Wang Xi Han Marquis. His father's fief is in the country, and his wife is the sister of King Li (King Fen) and the aunt of King Xuan, so Han Yao is the eldest daughter of his father, the niece of King Li, and the cousin of King Xuan. In the marriage system of the Zhou Dynasty, the eldest daughter of the princes married, and the sisters and nephews married as concubines, so that Han Hou married not a person, but a family.

"Daya Han Yi" is a poem in the first collection of poetry in ancient China, the Book of Songs, and is the twenty-seventh chapter of "Daya". This poem mainly describes the activities of the young Han Marquis during the reign of King Xuan of Zhou to enter the court and receive the title, meet the relatives, return to the country and return to the country. The whole poem has six chapters, twelve sentences in each chapter, each chapter is focused, narrated in turn according to the activities of the characters, the context is coherent, the level is clear, the description is solemn and generous, and the language style is varied.

It reads as follows:

"Yiyi Liangshan, Wei Yudian, there is a way. Han Hou was ordered, and the prince ordered it: Zhang Rong Zukao, no waste of life. It is not easy to solve the problem of the night and the pious position. If you don't have a court, you can do it with Zuo Rong.

The four peons are full of holes. Han Hou entered the Hajj, and entered the Hajj to the king with his Jiegui. Wang Xi Han Hou, Shu Yi Suizhang, Xuan Gong Wrong Balance, Xuan Gon Red Wing, Hook Engraving Tin, Shan Shan Shallow Banner, Leather Jin'er.

Han Hou came out of his ancestors and stayed in Tu. Show the father's candies, 100 pots of sake. Its cuisine is Wei He?Boiled turtle and fresh fish. Its Wei Wei He Wei bamboo shoots and Pu. What is the gift of the road car. The beans have and. Hou's Yanxu.

Han Hou took his wife, the nephew of King Fen, and the son of his father. Han Hou greeted and stopped, and he was in the middle of the road. One hundred taels of Peng Peng, eight Luan Qiang, do not show its light. Zhu Di followed, Qi Qi was like a cloud. Han Hou took care of it, and it was rotten.

Kicking his father Kong Wu, he can't reach the country. For Han Yao, it is better than Han Le. Kong Le Han Tu, Kawasawa Training, Bream Fufu, Deer Oo, Bears and Dogs, Cats and Tigers. Qing is both Lingju, Han Yao Yanyu.

Pubi Hancheng, Yan Shi finished. Ordered by the ancestors, because of the time. Wang Xi Hanhou, who chased him. Dying in the north, because of his uncle. It is a real ravine, and it is a real acre. Offering its pixi, the red leopard yellow. ”

Vernacular translation:

"Towering Liang Mountain is so high, Dayu once governed it, and the traffic avenue was opened up. Han Hou came to Beijing to receive the order, and King Zhou personally came to announce: inherit your ancestral business, don't live up to the heavy responsibility. Day and night, he is relentless and cautious on the job, and his life naturally does not change. Rectify the countries that do not go to the courts, and assist the king to show his talents.

The four stallions are tall and strong, with a majestic and slender physique. Han Hou entered the court to worship the Son of Heaven, held Jiegui to the palace, and bowed to the king of Zhou. The king of Zhou rewarded Han Hou with a beautiful dragon sun and moon flag; the bamboo canopy car was carved with a coat of arms, a black dragon robe and red shoes, and a horse ornament with a golden bell; the skin of the chariot was a tiger skin, and the bridle harness was shining gold.

Han Hou Zu sacrificed and first stayed in Duling. The father set up a banquet to feast, and prepared a hundred pots of wine sweet and clear. What is the wine and food used? Stewed turtle and steamed fish are fresh and fresh. What are the vegetables used? What is the gift? The four-horse cart is so majestic. Plates and bowls were placed on the table, and the Hou Ye ate happily.

Han Hou married his wife for a happy event, Li Wang's nephew was the bride, and his father's eldest daughter married the groom. Han Hou set off to greet his relatives and came to the alley where he was on the ground. Hundreds of cars are noisy, strings of luan bells are ringing, and the wedding is glorious. Many girls as dowries, like clouds covering the sky. Han Hou walked through the song Gu Li, and the door was full of brilliance and brilliance.

His father is strong and brave, and his footprints have traveled all over the world. He found his daughter's in-law's house and found the most comfortable in Korea. It's a pleasure to be in Korea, and Kawazawa is full of water. The bream and silver carp are fat and large, and the doe and fawns are gathered together. There are bears and dogs in the mountains and forests, as well as bobcats and tigers. There is a good place to celebrate, Han Yao is so happy in her heart.

The expansion of Hancheng is high and large, and it was built in a peaceful and prosperous era. According to the command of the ancestors, he rules all the barbarians. The king rewarded Han Hou, and chased the clan and listened to the order. The northern nations were governed and served as the heads of the princes. The city wall was built, the trenches were dug, the acres of land were divided into tax regulations, and the precious piskins were contributed, and the red leopard and yellow were also sent to Beijing. ”

This poem was written during the reign of King Xuan of Zhou. In the later period of the Western Zhou Dynasty, internal and external troubles, gradually declined, after the social and political **** of the era of King Li, King Xuan tried to revitalize, adjust the internal relations of the ruling group, and implement certain enlightened policies; the eastern expedition to Huaiyi, the northern expedition to defend against foreign insults; moved the Marquis of Shen to guard the southern key chong in Xie Yi, sent Zhongshan Fu to supervise the repair of Qi City to defend the east, and sealed the Marquis of Han to expand the city of Han to strengthen the defense of the north, and was known as "Zhongxing" for a while. Han Hou's enshrinement in Hajj was an important political activity in the era of King Xuan of Zhou, and this is what this poem recounts.

The whole poem has six chapters and twelve sentences, which are neat four-word style, and the content of each chapter has its own focus, which is narrated in turn according to the activities of the characters, with a coherent context and clear levels.

The first chapter starts from the opening of Kyushu by Dayu, and Hancheng has a road leading directly to Beijing, indicating that the north belongs to the territory of the dynasty. Through the proclamation of the ordination and the content of the canonization by the king of Zhou, it is explained that the important political tasks that the entitled Han marquis should undertake and the great expectations placed on the king of Zhou, and the fundamental point of the tasks and expectations is to stabilize the north as a barrier for the dynasty.

The second chapter describes the Han marquis' audience and the rewarding of the king of Zhou, all of which were based on rituals. Cheng Jiegui was a sign of Han Hou's legal status, and the reward of the king of Zhou showed the favor that Han Hou received. The Zhou Dynasty governed the country with "rites", and "rites" were laws and systems, according to the system, the materials, colors, patterns, styles, and sizes of the costumes and cars of the Zhou Dynasty were stipulated and could not be transgressed. The black dragon robe with the dragon sun and moon pattern, the red wooden-soled high boots, and the exquisite vehicles of specific specifications rewarded by the king of Zhou were all used by the princes and uncles. Rewarded by the king of Zhou, similar to the "award" of later generations and the announcement of what rank of treatment they enjoyed, it indicates the improvement of the status and rights of the recipient: the young Han Hou jumped to the glory of the favor of the king of Zhou and shouldered heavy responsibilities.

The third chapter recounts the grand occasion when Han Hou left Beijing and was entertained by the imperial court. Traveling to the ancestral sacrifice is a ritual system, and the minister is ordered to go out of Beijing, for example, the imperial court sends the secretary to the suburbs, which is also a ritual system. After the ancestral sacrifice, the sacrificial ceremony uses sake, so the yakiniku is also "a hundred pots of sake", which is still a ritual system. Everything was carried out according to the etiquette system, and the feast was extremely rich. These depictions continue to reflect the importance of Han Hou's political status and the honor he enjoyed.

The fourth chapter describes Han Hou's welcome to his family. This chapter lays out the woman's noble family background and the rich and prosperous wedding scene, sets off a warm and festive atmosphere, reproduces the extravagant scenes and customs of the aristocratic wedding, and also shows the glory and glory of the protagonist.

Chapter 5 focuses on Korea's rich land, rivers and lakes, and abundant seafood and precious furs. These narratives are caused by the father's choice of son-in-law, and end with Han Yao's satisfaction, although the focus of the narrative has shifted, but it is closely linked to the previous chapter, not abrupt, and the transition is natural.