readx;? In order to seek domestic tranquility, Xuanzong of the Tang Dynasty needed talents like Lu Shang who were diligent and diligent and loyal, and ordered each state in the world to build a Taigong Temple in 731 A.D. (the 19th year of Kaiyuan). Pen ~ fun ~ pavilion www.biquge.info and asked to Zhang Liang to enjoy, in the spring and autumn moon on the day of sacrifice. Whenever troops are sent out or the generals and civil and military personnel respond to the edict, they must first go to the Taigong Temple to pay respects.

In 739 A.D. (the twenty-seventh year of Kaiyuan), Lu Shang was posthumously named "King Wucheng" and became the "martial" saint of the Chinese nation. And Huang Feihu, the king of Wucheng of the Shang Dynasty mentioned in "Romance of the Gods", does not exist, and Lu Shang is the only king of Wucheng in history.

When Song Zhenzong, he named Lu Shang as the king of Zhaolie Wucheng.

In 1072 A.D. (the fifth year of the reign of Emperor Shenzong of the Song Dynasty), in order to resist the invasion of foreign invaders, he ordered that all military generals must read the "Taigong Art of War".

Lü Shang has been dead for more than 3,000 years, the people worship his noble personality, mourn his great achievements, to the Yuan Dynasty, the folk added some myths and legends to Lü Shang. made up many of his myths and stories to praise him with simple feelings. said that he had learned Taoism in Kunlun Mountain, and then was ordered by his master to go down the mountain to help Zhou destroy Shang, and after destroying Shang, he was ordered by his master to issue a list of gods. These myths and stories are mainly recorded in books such as the Taiping Yulan and the Fengshen Ji.

During the Wanli period of the Ming Dynasty, Xu Zhonglin compiled a "Romance of the Gods" with a divine face when he could not describe the indescribable reverence of the Taigong, and said that he was the god who ruled all the gods in the world. Although these are beyond the truth of history, they reflect Jiang Ziya's lofty status in people's minds.

Sima Qian said in the "Historical Records": "Zhou Jichang's detachment, and Lu Shang conspired to cultivate virtue to tilt business and politics, and his affairs were full of military power and strange schemes, so the words of the later generations and the Yin power of Zhou were all based on the Taigong of Zong." This established Jiang Ziya's status as the founder of the Chinese nation's Taoluo theory. However, judging from the "Bamboo Book Chronicle", Zhou Jichangzhi's time in the detriment was earlier than Lu Shangbai's Taishi.

In 1972, the fragments of "Liutao" excavated from the tomb of Emperor Wu of the Han Dynasty in Yinque Mountain, Linyi, Shandong Province, to collate the various surviving versions of "Liutao" and this note, which shows that the book "Liutao" was popular before Emperor Wu of the Han Dynasty, negating the suspicion that "Liutao" was written by the ancients pseudo-Tuo Lu Shang, and further confirming that Jiang Ziya's writings on military theory are true. He left an indelible and rich legacy for future generations in terms of military theory and in terms of strategic thinking in political and economic struggles, and people call him the ancestor of the idea of military power and strategy.

In terms of its earliest origin, formation system, and composition doctrine, a complete set of military theories and doctrines in ancient China, such as the theory of war, the art of war, the book of war, the war strategy, and the tactics, all originated from the state of Qi and originated from the Taigong, so it is well-deserved to say that the Taigong is the master of the soldiers, the saint of the soldiers of the Qi country, and the ancestor of China.

It can be said that without the Taigong Theory and the Qi State Soldiers established by it, there would not have been such a broad and profound, resourceful, theoretically complete, long-standing, continuous, and influential. Famous Chinese military strategists such as Sun Wu, Guiguzi, Huang Shigong, Zhuge Liang, etc., all studied and absorbed the essence of Taigong's "Liutao", and Taigong's Wentao and martial arts strategies have been used as references in various fields such as politics, economy, management, military, science and technology in the world today.

"Liutao", also known as "Taigong Liutao", "Taigong Art of War", "Sushu", is a collection of pre-Qin military thought of the culmination of the work, has a great influence on the military thinking of later generations, is known as the ancestor of the military power class. Sima Qian's "Historical Records of the Taigong Family of Qi" said: "The words of the later generations and the Yin power of the Zhou." The prince of all sects is the conspiracy. "During the Yuanfeng period of Shenzong of the Northern Song Dynasty, "Liutao" was listed as one of the "Seven Books of Wujing", which was a must-read book for martial arts. The book was introduced to Japan in the 16th century and to Europe in the 18th century, and has been translated into Japanese, French, Korean, Vietnamese, English, Russian and other languages.

Famous Chinese military strategists such as Sun Wu, Guiguzi, Huang Shigong, and Zhuge Liang all studied and absorbed the essence of Taigong's "Liutao", and the political, economic, management, military, scientific and technological fields in the world today are still learning from the essence of Taigong's "Liutao".

In the ninth year of King Kang of Zhou, Tang Shuyu's son Xie (also known as Xie's father) moved the capital to the Jin River, which belonged to the territory directly under the jurisdiction of the Zhou family, and Xie's father established a gorgeous palace here, which was actually not approved by King Zhou Kang, but King Zhou Kang still notified the local government to withdraw from the surrounding of Xie's father's residence, and changed the Tang State to the Jin State, and Xie's father became the first generation of Jin Marquis.

In June, the twelfth year of King Zhou Kang, King Zhou Kang drove Fengyi, and Xibi was ordered here. The meaning of the tin life has been mentioned before.

In autumn, Mao Yi Gong Xue. (Zhou Gong's ninth brother, Mao Shu Zheng (Ji Zheng), was sealed in Mao, that is, Mao Yigong.) ）

year, the sixteenth year of King Kang of Zhou, the Marquis of Xiqi died. (Jiang Ling, Duke of Qiding, succeeded him as the imperial master of the Zhou dynasty after Lü Shang's death, and was in charge of the military and political affairs of the entire Zhou dynasty.) ）

Xiong Yi, the monarch of Chu, Bo Yu, the monarch of Lu, Wei Kangbo, the monarch of Jin, Marquis Xie, and Qi Dinggong, the monarch of Qi, all played a role in supporting King Kang of Zhou.

Because the four kingdoms of Qi, Jin, Lu and Wei were close to King Zhou Kang, they were all given treasures by King Zhou Kang. And the state of Chu has no kinship with King Kang of Zhou, so he did not get the treasure weapon.

The most important of these was the garrison in the eastern part of the Zhou Dynasty established by the Duke of Zhou, the Yin Eighth Division, which was dominated by the Yin people, and probably disbanded because it could not be trusted by King Kang of Zhou.

Yin Eighth Division is an important force when the Duke of Zhou solved Huaiyi, its core is the main army of the original King Wu, was dispersed to the three eunuchs to guard Wu Geng, and later the three eunuchs took it as the backbone, absorbed a large number of Yin people, and became the main force of the rebellion of the three eunuchs. Its establishment is about 20,000 people.

After King Kang of Zhou disbanded the Eighth Division of Yin, he dispersed it to the meritorious four kingdoms of Qi, Jin, Lu, and Wei, which became the basis of the armed forces of the later four countries.

The Central Army of the Zhou Dynasty established by the Duke of Zhou became the Eighth Division of Zhou, the Eighth Division of Yin, and the Sixth Division of Western (Zongzhou). Among them, the Eighth Division of Cheng Zhou and the Sixth Division of the West composed of the Zhou people are undoubtedly the most trustworthy, but the Eighth Division of Yin represents the hearts and minds of the people in the Central Plains. Now that King Kang of Zhou has disbanded it, it shows that Zhou distrusts the Yin people, and the center of gravity of the Yin people has begun to shift to these four countries.

The military power of the central Zhou began to weaken, from the original 60,000 to 40,000, and most importantly, the loss of the support of the people of the Central Plains, the power of the princes began to increase, adding a foreshadowing to the decline of the Zhou Dynasty.