readx;? In the first month of the year, King Kang of Zhou inherited the throne of the Western Zhou Dynasty and was the third monarch of the Western Zhou Dynasty. Pen ~ fun ~ pavilion www.biquge.info

Zhao Gong, Bi Gong, Lu Shang father and son led the princes, accompanied Ji Zhao to the ancestral temple of Feng Palace, told King Kang about the hardships of King Wen and King Wu's entrepreneurship, and repeatedly warned him that King Wen of Zhou and King Wu of Zhou can achieve the royal industry, which is not easy to come by, the important thing is to be thrifty, no greed, to rule the world with dedication and integrity, and write "Gu Ming", asking the ministers to assist Prince Zhao.

At this time, the patriarch and nobles had the highest status in Zhao Gong (also known as Zhao Kang Gong), and he had been serving as the Tomb Zai (Ji clan chief) after the death of Zhou Gong, and after King Zhou Kang ascended the throne, he appointed Zhao Gong to be a hundred officials, and the position was higher than that of the prime minister.

After King Kang of Zhou ascended the throne, with the assistance of Zhao Gongzheng and Bi Gonggao, he continued to implement the policy of King Zhou Cheng and further strengthened his rule.

King Kang of Zhou ordered Bi Gonggao to write a policy, and a part of the people of Cheng Zhou moved to the suburbs to live, as Cheng Zhou's screen domain, and wrote "Bi Ming".

King Kang of Zhou wrote the "Edict of King Kang", which proclaimed to the princes, announcing to them the careers of King Wen of Zhou and King Wu of Zhou, in order to admonish the princes; a large number of pages described the matter of ascending the throne; there were many policies on strengthening laws and regulations, governing and rectifying the army, and so on.

At the beginning of King Zhou Kang's accession to the throne, he had already formulated a set of relatively reasonable plans. King Kang of Zhou has been tirelessly carrying out his philosophy of governing the country and securing the state in accordance with the established principles and policies. Due to the reign of King Wen of Zhou and King Wu of Zhou, the Zhou Dynasty was already relatively strong, and later through the efforts of King Zhou and King Cheng of Zhou, the national strength of the Zhou Dynasty was further developed.

After King Zhou Kang ascended the throne, he continued to implement the national policy implemented during the reign of King Zhou Cheng, and made persistent efforts to achieve greater economic development, the national treasury was abundant, the people lived and worked in peace and contentment, and the society was stable and united. The people live in abundance, and the number of crime cases is gradually decreasing.

Sima Qian even said in his "Records of the Zhou Dynasty" that during the reign of King Cheng of Zhou and King Kang of Zhou, the world was peaceful, and no punishment was used for more than 40 years, which is known as the rule of Chengkang. Although it is exaggerated, it can also be seen from this that the success of King Zhou Kang's rule of the country. All of these are inseparable from the efforts of King Zhou Kang.

During the Spring and Autumn Period, Wu Ju, the great doctor of the Chu State, mentioned to the King of Chu Ling, who pursued hegemony, the exploits of Xia Qi, Shang Tang, King Wu of Zhou, King Cheng of Zhou, King Kang of Zhou, King Mu of Zhou, Duke Huan of Qi and Duke Wen of Jin, which mentioned that King Kang of Zhou had the exploits of "Fenggong Dynasty". The Eastern Han Dynasty scholar Fu Qian believes that Fenggong is the location of King Zhou Cheng's sacrificial temple, and according to this interpretation, the political life of King Zhou Kang was carried out in Fengyi's palace most of the time, so it is called Fenggong Dynasty. But I don't think it seems to be a meritorious deed.

Although I didn't find any other statement, the author thinks that Fenggong can not be simply interpreted as the palace of Fengyi, but the meaning of building more palaces, so that it can be matched with the merits, so the merits of the "Fenggong Dynasty" refer to the reign of King Zhou Kang, who built many palaces and built many palaces, and the palaces of the Zhou Dynasty should mainly be built during the period of King Zhou Kang.

year, the third year of King Zhou Kang, King Zhou Kang set the music song.

Ask the Emperor of Heaven to crown the first king (King Zhou Cheng) as a god.

Reprimands and warnings to agricultural officials must ensure that the agricultural time is guaranteed, and report to the deceased ancestors of the Fenggong Ancestral Temple.

After Lu Shang sealed the founding of Qi, he spent a considerable amount of time in Haojing as the "Taishi" of the central power of the Zhou Dynasty, and successively assisted his grandson Zhou Cheng Wang Ji Yu and his great-grandson Zhou Kang Wang Ji Zhao. His eldest son, Jiang Ling, Duke of Qiding, did not go to Yingqiu (Linzi) to govern the Qi State, but has been serving as the Huben clan in Haojing, commanding the palace garrison. For more than 30 years after the founding of the Qi State, that is, during the reign of King Cheng of Zhou, Yingqiu was basically guarded by Qiu Mugong, the third son of Jiang Taigong.

In the sixth year of King Kang of Zhou, Lu Shang, the prince of Qi, died in the pickaxe capital of Zong Zhou (Feng Hao) at the age of 150 years, which is unique in ancient times, no wonder it is considered to be a person among the gods.

Jiang Ling, Duke of Qiding, succeeded him as the imperial master of the Zhou dynasty and was in charge of the military and political affairs of the entire Zhou dynasty.

Lu Shang (Jiang Ziya, Jiang Shang) has a bumpy and turbulent life, but it is vigorous and mysterious. Throughout Lu Shang's life's achievements, no matter from the military, political, economic and other aspects, there are outstanding contributions, especially the military is the most, so Taishi Gong said that "the words of the later generations and the Yin power of Zhou are all the Taigong of the Zong Taigong", which can be called the ancestor of the military family and the abyss of the military.

Lu Shang is an all-wise and all-powerful figure in Chinese history, a "tall, big, and complete" figure on the stage of Chinese literature and art, and a god on the Chinese altar who is above the gods. As a religious god, he is the god of martial arts and wisdom, and is worshiped as the protector of "Taigong is here, there are no taboos".

The Zhou Dynasty from the ancient father, the hope to get a sage, a martial arts, Anbang, Wen can govern the country, to assist the Zhou State to achieve the task of destroying Yin Xingzhou, so called the Taigong "Taigong Wang", to the reign of King Wu, and to the "master and father" commensurate, the respect for the powerful can not be increased. King Wen appointed Taigong as the "Taishi", the highest official among the "Three Dukes" of the Western Zhou Dynasty, who was both the main army and the government. From time to time, there is a saying that "the world is divided into three, and the second belongs to the Zhou, and the Taigong's scheming is the majority", which shows the importance of the Taigong's position in the Zhou Dynasty.

Lu Shang was cold for half of his life, he did not meet the master, and he was uncertain, but he was able to move his heart and endure, observe the wind and clouds, wait for the opportunity, and finally meet the Ming Lord, assist Ji Chang, cultivate virtue and Zhenwu, and seek prosperity in Zhou. King Wu of Zhou fell, Taigong was the military advisor, Muye fought the war, destroyed Shang Sheng Zhou, and made the first contribution. At the beginning of the Zhou Dynasty, Lu Shang was named the monarch of the Qi State, he governed the country in a good way, and established the governing policy of "because of its customs, simplicity and etiquette, trade and industry, and the benefits of fish and salt", in the development history of the Qi State for hundreds of years, passed down from generation to generation, had a huge impact, established the historical status of Qi culture, and laid the foundation for the later Qi Huan Gong "Jiuhe princes, a Kuang world became the head of the five hegemons".

Lü Shang was a virtuous minister and an extraordinary political and military strategist, and has always been admired by successive rulers, which is praised in many historical and literary works before the Tang Dynasty, such as the Book of Songs.

Before the Tang and Song dynasties, Lu Shang was named a martial saint by the emperors of all dynasties.

After Tang Taizong ascended the throne, the foreign invasion, the internal troubles have not been eliminated, the political situation is turbulent, the country is faced with a hundred chaos to be governed, a hundred wastes to be revived, in order to achieve the purpose of "peace and governance of the country", he claimed that he is the incarnation of Lu Shang, in the river to establish the Taigong Temple, he used this move to tell people, he wants to visit the virtuous like King Wen of Zhou and reuse Lu Shang like the virtuous generals, he later really got a large number of talents to govern the world, and finally realized the "rule of Zhenguan".