Chapter 17: The Controversy between Boyi and Qi

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Now Yu has completed the first step before his death, nominally ceding the throne to Boyi, and then Yu died of illness. The next step is to hold a three-year mourning, after the funeral, Boyi needs to first cede the throne to Qi, and then the princes worship Boyi to get the throne. After that, it may be the position of a prince.

However, due to the fact that Boyi has not held real power, the four matters of communication with the princes have been controlled by Qi for a long time, and Yu has a supportive attitude towards this. Therefore, it may be problematic for the princes to support this item, but more importantly, Boyi needs to give up his throne to Qi first.

In BC2157, after three years of mourning, Boyi gave up the throne to Yu's son Qi according to the tradition of Yu's courtesy, and went to the south of Keishan to take refuge.

As a result, something unexpected happened to everyone, Qi Yin has always been in charge of the center of the imperial court, and he didn't take Boyi in his eyes at all, and happily took the throne. And the princes of various countries reacted differently.

Boyi found that it was self-defeating and decided to launch a counterattack. Its actions were supported by the Council of the Tribal Alliance, so Kai was soon imprisoned in the name of the Alliance's resolution. Qi had already gained the support of the army, and Yu had already laid a strong foundation for him, so he was quickly rescued by the army and launched a mutiny. In the end, Boyi only ended up with the title of Marquis of Fei. Although most of the princes were friendly with Qi, there were still many princes who did not accept Qi's anti-traditional behavior.

Historical records record: "Yuzi Qixian, the will of the heavens." And Yu collapsed, although the benefits, the benefits of Zuo Yu are shallow, and the world has not been negotiated. Therefore, the princes all went to benefit and started the court, saying, 'The son of my emperor Yu is also'. So Qi Sui is the position of the Son of Heaven, which is for Emperor Xiahou. ”

There is a record that says: "Yi Dai Yu Li, detain and prohibit it, start to kill the benefits, in order to inherit Yu worship"; or "the ancients Yu died, will spread the world in the benefit, and the people of the Qi because of the appearance and attack and the establishment of the Qi"; there is also said that "Yu confers benefits, and Qi is the official, and the old, and the Qi is not enough to serve the world, and the benefits are also transmitted." Qi and the branch party attack and seize the world, is Yu's name to spread the world's benefits, in fact, let Qi take it from himself".

In short, the struggle was fierce, and after several twists and turns, the "rebellion" Qi Zeng suffered a strong counterattack by Yi, once at a disadvantage, and even detained, and finally because of Yu's management and cultivation, the Xia Hou clan has a deeper foundation and stronger strength, with the support of the supporters, the Xia Hou clan and its supporters united to wage war against Yi, and finally seized the Yi, after less than a year of melee, finally enabled Qi to seize the position of leader.

Qi became the first person in Chinese history to change from the traditional "Zen concession system" of matrilineal society to the "hereditary system" of patrilineal social tradition, and the Xia Dynasty was established. Boyi's tribe was defeated and retreated to Keishan. The era of the ancient Chinese tribal alliance system ended. The primitive society ended, and Chinese history entered the period of slavery society. The original Chinese entered the Xia Dynasty era and were renamed Huaxia.

Hou Qi, reigned from 2157 BC to 2142.

In 2157 BC, after three years of mourning and the ensuing melee, Yu's son Qi announced his succession to the throne of the Xia Dynasty in Xiayi (Liyi, HN Shangqiu XY County), and was the second monarch of the Xia Dynasty. At this time, Qi was 92 years old.

Qi: The surname of Ji, the name Qi, also known as Xia Qi, Emperor Qi, Xia Hou (in ancient times, the king was called the queen, so the Xia Hou is the Xia King) Qi, Xia Wang Qi, in the name of the dynasty in the summer land, born by the daughter of the Tushan clan.

After Qi seized the position of leader, he held an alliance meeting in Juntai, in the territory of Yangzhai (hn Xuchang YZ City), to inform the tribes within the tribal alliance and the nearby chiefdoms, and to win supporters in order to establish his rule, which is the enjoyment of Juntai in the literature of Xia Qi. However, the usurpation of the traditional customs caused dissatisfaction among some tribes, especially the leaders of the powerful tribes, who also coveted the highest position of the alliance, represented by the Youhu clan, openly expressed their disobedience to the new leader.

After the Juntai Conference, Hou Qi returned to the capital city of Anyi with the princes. Qi arranged a banquet in Xuantai to entertain the princes of all walks of life, marking that Qi was officially in control of the situation, and most of the princes of all walks of life expressed their submission.

In 2156 BC, he was made the Marquis of Fei and allowed to return to his fiefdom. In order to appease the conservative forces of the tribal alliance, Boyi's eldest son Ruomu was also named Xu Bo, and the second son Feilian Yu Gedi was Ge Bo (Ge Tian's ancestral land), that is, Xu Guo and Ge Guo (Ge Bo Guo, hn Ningling).

After initially stabilizing the interior, Xi Qi moved the crusade against Youhu (hn Xinxiang YY County), which in a certain sense can be described as a continuation of Yu's war.

Qi went to the expedition and fought a big battle in Gandhi (hn Zhengzhou zy city.

Before the battle began, Qi made an oath called "Willing Oath", and summoned the generals of the six armies to admonish. Qi said: "Hey, generals of the Sixth Army, I declare to you that the Youhu clan has contempt for the five norms of benevolence, righteousness, courtesy, wisdom, and faith, and has deviated from the righteous path of heaven, earth, and man, so Heaven will cut off his great life. Now I respectfully carry out Heaven's punishment for him. The shooter on the left side of the chariot does not shoot the enemy from the left, and the swordsman on the right side of the chariot does not kill the enemy from the right, that is, he does not obey the order. The driver could not keep the chariots and horses in order, and he was also disobedient to orders. Whoever obeys the command, I will reward him before the gods of his fathers, and whoever does not obey the command, I will kill him before the gods of the shrine, and I will take their families as slaves and maidservants. ”

Legend has it that at the beginning of Qichu, "the battle with the Hu clan in Ganze was not victorious", and the reason was summarized and said that "my land is not shallow, my people are not widowed, and the war is not victorious, it is my virtue that is thin and the teaching is not good", so he made great efforts, "relatives and relatives, respect the virtuous and enable, and have Hu's service every year". It can be seen that Ji Qi won the battle of Gan, and it was not easy to "destroy the Hu clan and the Xian Dynasty in the world".

In 2152 BC, Bo Yi passed away, and Qi ordered the construction of an ancestral hall to offer incense.

After Qi pacified the opposition forces from all walks of life, and after the death of his biggest opponent Boyi, he had no opponent and decided to move the capital from Yangzhai (hn Xuchang YZ City to Anyi (SX Yuncheng X County gradually abandoned the thrifty tradition of Ji Yu, and had no scruples about "overflowing with pleasure", and made both the chime and the chime, "Zhan is turbid in wine, Chongqing food is in the wild", and there is no excessive drinking and excessive travel.

In BC2148, Qi went to the local area to inspect and created the dance "Jiu Shao".

The sites of the Xia Dynasty period mainly include the late Liangzhu culture, the late Longshan culture, the Qijia culture and the Erlitou culture. Qijia culture is the early representative, and Erlitou culture is the late representative.

Qijia culture: GS as the center, including QHNXNMG and other regions. Time: years. It has entered the stage of copper and stone combination. Typical sites: Qijia ruins and Majiayao Banshan ruins. Inherited the culture of Majiayao.