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c_t; After coming to the Great Qin Empire for such a long time, Zhang Jiashi found that the Great Qin Empire that he could learn from some materials was very different from the Great Qin Empire he knew. Pen & Fun & Pavilion www.biquge.info [Almost all the books I want to read.,It's much more stable than the general station.,It's faster than the average station.,There's no ad in the whole text.] ]

Especially in terms of some descriptions in the "Historical Records", Zhang Shixin thinks there is a big difference.

Of course, this is also a big problem in the "Historical Records".

It's like the "Records of the Historians" is more hearsay for descriptions that are too old.

For example, the three books of the "Historical Records" can be said to be full of errors and omissions.

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The Five Emperors Benji is a biography of the Five Emperors in the Age of Legends:

The Yellow Emperor, the son of Shaodian, is surnamed Gongsun and is called Xuanyuan. Born as a god, weak and able to speak, young and neat, long and sensitive, mature and intelligent. At the time of Xuanyuan, the Shennong clan was in decline. The princes invaded each other and tyrannized the people, and the Shennong clan was able to conquer. So Xuanyuan was accustomed to fighting, so that he could not enjoy it, and the princes and guests followed. And Chiyou is the most violent, and he can't cut it. Emperor Yan wanted to invade the princes of Ling, and the princes returned to Xuanyuan. Xuanyuan is to cultivate virtue and revitalize the army, govern the five qi, five kinds of art, care for the people, degree the Quartet, teach Xiong Zhen Pixiu Hu, in order to fight with Emperor Yan in the field of Hanquan. Three battles, and then get its will. Chi is especially chaotic, and there is no need for the emperor's order. So the Yellow Emperor was a conscription of the princes, and fought with Chiyou in the field of Zhuolu, and then killed Chiyou. And the princes Xianzun Xuanyuan is the Son of Heaven, representing the Shennong clan, and is the Yellow Emperor. There are those who are not in line with the world, and the Yellow Emperor will collect them, and the peaceful ones will go to them, and they will not live in peace.

To the east is the sea, Mount Maru, and Daizong. As for the empty tung in the west, climb the head of the chicken. As for the river in the south, Dengxiong and Hunan are climbed. The meat porridge in the north is in line with Busan, and the city is in Zhuolu. Migration to and from impermanence, with divisions and soldiers as battalion guards. The official names are all based on cloud life, and they are cloud masters. Put the right and left great prisons, and put them in prison for all nations. All nations are harmonious, and the ghosts, gods, mountains and rivers seal Zen and are many. Won Baoding, welcome the sun. After raising the wind, Li Shepherd, Chang Xian, and Dahong govern the people. The era of heaven and earth, the occupation of darkness, the theory of death and life, and the difficulty of survival. Sow hundreds of grains and plants, purify birds, beasts, insects and moths, and punish, the sun, moon and stars, water waves, earth, stones, gold and jade, hard work, ears and eyes, and save water and fire materials. There is the Rui of Tude, so it is called the Yellow Emperor.

The Yellow Emperor had twenty-five sons, and fourteen of them had the surname.

The Yellow Emperor lived in Xuanyuan Hill, and married the daughter of Xiling, who was the ancestor. The ancestor was the concubine of the Yellow Emperor, gave birth to two sons, and then there were all the world: one was called Xuanhuan, which was for Qingyang, and Qingyang descended to the river; Changyi married the daughter of the Shushan clan, said Chang servant, gave birth to Gaoyang, and Gaoyang has holy virtue. The Yellow Emperor collapsed and was buried in Bridge Mountain. Gao Yangli, the son of his grandson Changyi, is the emperor.

This is a biographical description of the Yellow Emperor.

However, Zhang Shixin thinks that there is one thing that is very speechless, that is, Sima Qian can actually apply the Five Virtues and Beginning Doctrine here, okay, Taishi Gong, are you sure you plan to describe the Yellow Emperor as a traverser?

The doctrine of the end of the five virtues, most people believe that this is the historical view of Zou Yan, the yin and yang family of China during the Warring States Period. The "five virtues" refer to the five virtues or properties of earth, wood, metal, fire, and water. "The end of the five virtues" refers to the cyclic movement of these five properties from beginning to end and ending again, which Zou Yan uses as the basis for historical changes and dynastic changes.

The early Five Elements Doctrine was developed into the view that "the five virtues are the end" and that the cycle wins through the Spring and Autumn Period, the Mohist school's "no permanent victory" (mutual victory) and Zou Yan's "five virtues are the end" and the cycle wins. Zou Yan said, "The five virtues are invincible, Yu Tu, Xia Mu, Yin Jin, and Zhou Huo." He also said: "Those who replace the fire will surely have water" and "the number of preparations will migrate to the soil" ("Lü's Spring and Autumn Period"). He believes that the history of Yu (Shun), Xia, Yin, and Zhou is a development process of victory and defeat. It has phases according to the succession of earth, wood, metal, fire, and water, and has periodicity according to the cycle that begins with the earth, ends with water, and migrates to the soil. In every stage of development in which wood wins over earth, gold wins over wood, fire beats gold, and water beats fire, there are contradictions and struggles between the two forces of yin and yang. The two are in contention, "the winner uses things", and history belongs to the victor in the struggle. And this kind of victory of the five virtues is predetermined by the mechanical periodic law, "where the emperor will prosper, the sky will be auspicious to the people", and it is believed that the rise of the dynasty must have the will of heaven as a symbol and verification. This theory of heaven and man induction was in the service of the emerging ruling forces in the Zhou and Qin dynasties, so "Zou Yan appeared to the princes with the main fortune of yin and yang". Later, some of the supreme rulers of the feudal dynasty called themselves "Fengtian Carrying the Emperor", and the so-called "carrier" was to inherit a certain "virtue" fortune.

Zou Yan created the "Five Virtues in the End", the original intention was to list the disasters and blessings that fell from heaven from his research on the five elements of yin and yang, which "deeply observed the news of yin and yang and made strange remarks", so as to intimidate those rulers who were arrogant and lascivious and "not virtuous", hoping that they could act and govern the people in accordance with Confucian moral norms, and could "stop benevolence, righteousness and frugality, and give to the rulers and ministers" and Yu Lishu. However, the establishment of the Five Virtues Theory objectively catered to the psychological desire of the monarchs of various countries in the late Warring States period to realize the great cause of unification, and provided them with a theoretical basis for unifying the world.

As a theoretical tool for changing dynasties, the Five Virtues Theory has been embraced by the founders of successive new dynasties. After Qin Shi Huang unified the six kingdoms, according to Zou Yan's thesis that "water virtue acts on behalf of Zhou", Qin Wengong went out to hunt the black dragon as the Fu Rui of the rise of water virtue, and carried out a series of reforms that met the requirements of water virtue to prove the legitimacy of his regime, and then became the first practitioner of the five virtues.

From the Qin and Han dynasties to the Song, Liao, and Jin dynasties, the Five Virtues Theory has been the basic theoretical framework for dynasties to interpret the legitimacy of their regimes. "Therefore, since Qin pushed five victories, named after water virtue, since the Han Dynasty, there is no country because of this." However, after the Song and Jin dynasties, the Five Movements Theory, which had been followed for more than a thousand years, was eventually expelled from the mainstream of Confucian political culture and tended to disappear.

Judging from these descriptions, the Yellow Emperor's five virtues are more far-fetched and connected to the predecessors.

And Sima Qian did not distinguish between this matter, which made Zhang Shixin speechless.

......

In addition to the Five Emperors Benji, Xia Benji's description also has big problems:

Xia Yu, known as Wenming. Yu's father is called Kun, the father of Kun is called Emperor Zhuan, the father of Zhuan is called Changyi, and the father of Changyi is called the Yellow Emperor. Yu, the great-great-grandson of the Yellow Emperor and the grandson of the emperor. Yu's great-grandfather Changyi and father Kun are not allowed to be on the throne and are ministers.

When Emperor Yao, the flood is surging, the vast mountains and Xiangling, and the people are worried; Yao Qiu can control the water, and the ministers and the four mountains are all said to be cang. Yao said: "Kun is a person who is responsible for his life and destroys the clan, it is not allowed. Siyue said: "If there is no one who is virtuous, may the emperor try it." So Yao listened to Siyue and used Kun to control the water. Nine years and the water does not stop, and the function is not successful. So Di Yao begged for people, and he got Shun even more. Shun Deng, the government of the Son of Heaven, patrol hunting. Seeing that the water control of the cangs is formless, it is to die in Yushan. The world is all right with Shun's punishment. So Shun lifted the Kun Ziyu, and continued the business.

Yao collapsed, Di Shun asked Siyue and said: "Is there a person who can become a beautiful Yao?" Shun said: "Wow, then!" Ming Yu: "The female flat water and soil, Wei is reluctant." "Yu worships the head, let Yu Qi, Houji, Gao Tao. Shun said: "The woman looks at the matter. ”

Yu is sensitive to Keqin; his virtue is not violated, his benevolence is amiable, his words are credible; his voice is the law, his body is the degree, and he is called out; he is a discipline.

Yu Nai then and Yi, Hou Ji were ordered by the emperor to order the princes and the people to raise people to Fu soil, travel mountains and surface trees, and set high mountains and rivers. Yu injured his ancestors' father and was punished for his failure, but he worked hard and thought about it, lived outside for 13 years, and did not dare to enter the house. Thin food and clothing, filial piety to ghosts and gods. The palace room is at the expense of the ditch. Land travel by car, water travel by boat, mud travel by sled, mountain travel by block. The left criterion, the right rule, carry four o'clock, to open Kyushu, through the nine roads, Pi Jiuze, nine mountains. Let the benefits be given to the people, and the rice can be planted. After his death, he gave everyone rare food. The food is small, and there is a surplus to give to the princes. Yu is the right place to pay tribute, and the convenience of mountains and rivers.

Yu Xing began in Jizhou. Jizhou: both carry the mouth of the pot, the beam and Qi. Both repair Taiyuan, as for Yueyang. Qin Huai Zhigong, as for Hengzhang. Its soil is white soil. Given to the wrong, Tanaka, Chang, Wei both followed, and the mainland did. Torigi leather suit. Clamp the right stone and enter the sea.

Ji, Hewei Yuanzhou: Jiuhe is both Dao, Lei Xia is Ze, Yong and Fu are together, and the mulberry soil is silkworm, so the people have to go down to the hills to live in the soil. Its soil is black and the grass is covered with wooden strips. Tanaka Xia, endowed with chastity, and made ten out of three years is the same. Its tribute lacquer silk, its silk weaving. Floating in Ji, Luo, through the river.

Haidai Weiqingzhou: Yiyi is both slight, Wei and Ziqi. Its soil is white and the seashore is wide, and the fields are repulsed. Up and down the field, up and down, up and down. Jugong salt, sea things, Dai silk, fi, lead, pine, strange stones, Laiyi for the pasture, its silk and silk. Floating in Wen, through the economy.

Haidai and Huaiwei Xuzhou: Huai, Yiqizhi, Meng, Yuqiyi. Ohno is both the capital, and the east plain is flat. Its soil is red and grave, and the grass and trees are gradually wrapped. Its field is in the middle, and the middle is in the fu. Gongwei soil five colors, feather Xia Di, Yiyang solitary tong, Sibin floating chime, Huaiyi frog pearl fish, its Xuanxuan. Floating in Huai, Si, through the river.

Huaihai Weiyangzhou: Peng Li is both the capital, where the yang bird lives. The three rivers have entered, and the earthquake has been settled. Bamboo arrows are clothed. Its grass is only dying, its wood is only trees, and its soil is coated with mud. Under the field, under the upper and upper miscellaneous. Tribute gold three products, Yao, Kun, bamboo arrows, teeth, leather, feathers, Xuan, Daoyi Huifu, its weaving shells, its orange, pomelo tin tribute. Junjianghai, Tonghuai, Si.

Jing and Hengyang Wei Jingzhou: Jiang and Han dynasties are in the sea. Jiujiang is even in the middle, Tuo, Shui has been the way, cloud soil, dream for the rule. Its soil is muddy. In the field, the top and bottom are given. Gong Yu, Xuan, Tooth, Leather, Jin Sanpin, Tung, Fen, Oak, Cypress, Stone, Stone, Stone, Dang, Dan, Wei Zhen, Zhen, Three Kingdoms to pay tribute to its name, Bao Kuang Jing Mao, its Xuan Xuan Ji Group, Jiujiang into the big turtle. Floating in the river, Tuo, Shui, (in) Han, more than Yu, as for the South River.

Jinghe is only Yuzhou: Yi, Luo, Qian, and Jian both enter the river, Xingbo is both the capital, and the road is Heze, and it is the Ming capital. Its soil, under the mound of mounds. Tanaka is on, and Fu is mixed on the middle. Tribute lacquer, silk, silk, silk, its silk fiber wadding, tin tribute chime wrong. Floating in the earth, reaching the river.

Huayang Heishui Weiliangzhou: Wen, Ling, Tuo, Shui, Cai, Meng, Luping, and Yijiao. Its soil is green. On the field, the three mistakes in the middle are given. Tribute, iron, silver, carving, ring, chime, bear, reed, fox, pig, weaving skin. The westward inclination is because Huan is coming, floating in the dive, exceeding the water, entering the Wei, and chaotic in the river.

Heishui West River Wei Yongzhou: Weak water is both west, Jing belongs to Weiwei. Lacquer and frustration are both from Fengshui. Jing and Qi have traveled, and Zhongnan and Dunwu are as for birds and mice. The original Yu Yu performance, as for the capital field. Three dangers are both degrees, and three seedlings are in order. Its soil-yellow soil. The field is up, and the middle is down. Gongxuan, Lin, Langji. Floating in the rocks, as for the Longmen West River, it will be in Weiwei. Weaving skin Kunlun, analysis branch, canal search, Xirong is the order.

Daojiu Mountain: Huan and Qi as far as Jingshan, over the river; Hukou and Leishou as far as Taiyue; Pillar and Xicheng as far as Wangwu; Taihang and Changshan as as Jieshi and into the sea; Xiyan, Zhu Yuan, birds and mice as Taihua; Xiong'er, Waifang, Tongbai as as the negative tail; Dao Ling Mound, as for Jingshan; Inner as for Dabie; Wenshan Zhiyang to Hengshan, across Jiujiang, as for the shallow plain.

Daojiuchuan: As for Heli, the weak water is in Heli, and the remaining waves enter the quicksand. Dao Heishui, as for the three dangers, enters the South China Sea. Daohe Jishi, as for Longmen, south to Huayin, east to the pillar, and east to Mengjin, east over Yuxi, as for Dapi, north over precipitation, as for the mainland, north for nine rivers, the same as the reverse river, into the sea. Lingzuka Daoqian, the east flows for the Han, and the east is the water of the waves, crosses the three rivers, enters the Dabie, enters the river in the south, Huize in the east is Peng Li, the east is the Beijiang River, enters the sea. Wenshan Daojiang, don't be Tuo in the east, and go to Lili in the east, cross the Jiujiang River, as for Tanglin, the east and north will be in Hui, the east is Zhongjiang, and enter Yumei. Daoyun water, east for Ji, into the river, Lu for Xing, east out of Taoqiu north, east to the lotus, and northeast will be in Wen, and northeast into the sea. Daohuai from Tongbai, east will be in Si, Yi, east into the sea. Daowei from the same hole of birds and mice, east will be in Feng, and northeast as to Jing, east over paint, frustrated, into the river. The road is from the bear's ear, the northeast will be in the stream, the northeast, and the east will be in Yi, and the northeast will enter the river.

So Kyushu is the same, the four Olympic are both living, the nine mountains are traveling, the nine rivers are clean, the nine are the same, and the four seas are together. The six mansions are very repaired, and the land is crossed, so that the wealth is prudent, and the salt is the three soils. China gives the surname of the land: "Only Tai De first, not far from me." ”

Outside the kingdom of the Son of Heaven, five hundred li of Dian: one hundred li of Fu Na, two hundred li of silk, three hundred li of straw, four hundred li of millet, five hundred li of rice. 500 miles outside the Dianfu Hou service: 100 miles of Cai, 200 miles of the country, 300 miles of princes. 500 miles outside the Hou service: 300 miles of culture and education, 200 miles of martial arts. 500 li outside Suifu: 300 liyi, 200 li Cai. It is necessary to serve 500 miles of wilderness: 300 miles of barbarians, 200 miles of streaming.

The east is gradually in the sea, the west is in the quicksand, Shuo, Nanji: the sound of the four seas. So Emperor Xi Yu Xuangui succeeded in the world. The world is peaceful.

Gao Tao as a scholar to manage the people. Emperor Shun Dynasty, Yu, Boyi, Gao Tao Xiang and Emperor Yu. Gao Tao described his plan and said: "Believe in its morality, and seek to make peace." Yu said: "Yes, how?" Gao Tao said: "Yu! Shen his body cultivation, thinking long, Dunxu nine clans, all bright and high-winged, near and far away." Yu bowed to the good words and said: "Yes." Gao Tao said: "Yu! is knowing people, and is in peace." Yu said: "Huh! If it is, but the emperor is difficult." If you know people, you will be wise, and if you can be an official, you will benefit the people, and the people will cherish them. If you can know how to benefit, why worry about the pocket, why move to have seedlings, why be afraid of clever words and good people?" Gao Tao said: "Yes, there are nine virtues in the line, and it is also said that it is virtuous." Nai Yan said: "The beginning of things, wide and chestnut, soft and standing, willing and shared, governance and respect, disturbance and perseverance, straight and gentle, simple and inexpensive, rigid and solid, strong and righteous, the chapter is constant, auspicious." The three virtues are proclaimed every day, and the flea night Yiming has a home. The day is strict and respectful, and the country is bright. Xi is subject to universal almsgiving, nine virtues and salty affairs, handsome in the official, and hundreds of officials are solemn. Do not teach evil and conspiracy. If it is not its own people and its officials, it is a chaotic matter. Heaven is guilty, and five punishments are used. What do I say?" Yu said: "A woman's words can be done." Gao Tao said: "Yu didn't know, and he praised it." ”

Emperor Shun said Yu: "The woman is also Changyan." Yu Bai said: "Yu, what to say! Gao Tao Nanyu said: "What is the meaning of breeding?" Yu said: "The water is monstrous, the vast mountains and Xiangling, and the people are all subject to water." It is given to land travel, water travel, mud travel, mountain travel, and mountain travel. and benefit the people to eat fresh rice. To break the nine rivers to the four seas, and to the rivers of the mud. It is a rare food for everyone to be given. Lack of food, adjustment of surplus to make up for the shortage, migration. All the people shall be determined, and all nations shall be ruled. Gao Tao said: "Yes, this is beautiful." ”

Yu said: "Yu, Emperor! Shen is in power, and he will stop at peace." Fude, the world should respond. Qingyi treats God's life as a manifest, and his heavy life is rested. The emperor said: "Huh, minister, minister! There are people who want to be left and right, and women are auxiliary. The remnants of the ancients are like this. The sun, moon and stars, the composition embroidered the color of the clothes, and the female Mingzhi. If you want to hear the six laws, five tones and eight tones, you will start to slip, and you will enter and exit the five words, and the woman will listen. Give that is, the female Kuang brushes it. Female faceless. Retreat and slander. Respect the four auxiliary ministers. All the slanderers and ministers, Junde and sincerity are all clear. Yu said: "Yes." The emperor is from time to time, and the good and evil are useless. ”

The emperor said: "If Dan Zhu is proud, it is good to swim slowly, do not sail on the water, be friends at home, and use it in the world." You can't be obedient. Yu said: "Yu (Xin Ren) married Tu Shan, (Xin Ren) Guijia, gave birth to Qi Yu no son, so he can become a water and soil worker." Supplemented into five suits, as for five thousand miles, the state twelve divisions, the outer thin four seas, Xianjian five long, each has merit. Miao stubbornness is not a success, and the emperor thinks of it. The emperor said: "Dao Wude is also the order of women's merit." ”

Gao Tao then respects the virtue of Yu, so that the people are Yu. It is better to say, and the punishment will be followed. Shunde Daming.

So Kui Xingle, Zu Kao, after the group, birds and beasts dance, Xiao Shao ninety, Fenghuang came to the ceremony, the beasts danced, and the officials believed in harmony. The emperor used this to compose a song and said: "The destiny of the heavens, the time is a few times." Nai Song said: "The head of state is happy, the head of state is happy, and the hundred workers are happy!" Gao Tao worshiped the hand and threatened: "Nian, the rate is exciting, be cautious and respectful!" "Nai even more song said: "The head of state is clear, the femur is good, and the affairs are good!" (Shun) and the song said: "The head of state is cong, the femur is lazy, and everything is falling!" The emperor worshiped and said: "Yes, go to Qin!" So the world is all Zong Yu's bright degree vocal music, for the gods of mountains and rivers.

Emperor Shun recommended Yu to the sky as the heir. Seventeen years later, Emperor Shun collapsed. After three years of mourning, Yu resigned and Shun's sons were all in Yangcheng. The princes of the world all went to Shang Jun and Chaoyu. Yu then became the Son of Heaven, facing the world in the south, and the country name was Xiahou, and the surname was Him.

Emperor Yu immediately raised Gao Tao to recommend it, and granted the government, and Gao Tao died. After sealing Gao Tao, Yu Ying, Six, or in Xu. And then the benefits, let the government.

Ten years, Emperor Yu patrolled the east, as for the collapse of the meeting. Benefit the world. After three years of mourning, the son of Emperor Yu was enlightened, and he lived in the sun of Jishan. Yuzi Qixian, the will of the heavens. And Yu collapsed, although the benefits, the benefits of Zuo Yu are shallow, and the world has not been negotiated. Therefore, the princes all went to benefit and started the court, saying: "The son of my emperor Yu is also;." So Qi Sui is the position of the Son of Heaven, which is the Emperor of Xiahou.

......

Zhang Shixin wanted to spit out one thing, that is, whether "Historical Records of Xia Benji" was Xia Yu's book or the book of the Xia Dynasty?

Because Zhang Shixin was very helpless to find that in addition to the text directly or explaining Xia Yu above, it occupied most of the content of "Historical Records Xia Benji".

And the rest of "Xia Benji" can basically be said to be brushed aside:

Emperor Qi of the Xia Queen, the son of Yu, and the daughter of his mother Tu Shan.

Youhu was not satisfied, and he started to fight, and he fought in Gan. The battle will be made and the oath will be summoned. Qi said: "Wow! The person of the six things, give an oath to the woman: there is the Hu clan to insult the five elements, neglect the three righteousness, and use heaven to destroy his life." Now I will give the punishment of the heavens. The left does not attack the left, the right does not attack the right, and the women do not share their lives. The government of the emperor is not the horse, and the women do not share their fate. Use your life, reward your ancestors, don't use your life, you don't need to live in the society, and you will give it to your daughter. "Then destroy the Youhu clan. The Xian Dynasty of the world.

Emperor Xia collapsed, and the son emperor was too Kangli. Emperor Taikang lost the country, and the five Kundi had to be in Luowei to make the song of the five sons.

Taikang collapsed, and his younger brother Kang Li was for Emperor Zhongkang. When Emperor Zhongkang was in the middle of the day, Xi and prostitution were wasted. Yin to the levy, as a levy.

Zhongkang collapsed, and the emperors stood together. The emperor collapsed, and the son emperor Shao Kangli. Emperor Shaokang collapsed, and the son emperor was established. The emperor collapsed, and the son of the emperor Huai Li. Emperor Huai collapsed, and the son Emperor Mangli. The emperor collapsed, and the emperor was released. The emperor collapsed, and the emperor did not descend. The emperor does not collapse, and the younger emperor stands. The emperor collapsed, and the emperor died. The emperor collapsed, and Kong Jia, the son of the emperor who did not descend, was the emperor Kong Jia. Emperor Kong Jiali, a good ghost and god, a ****. The virtue of the Xia Hou clan declined, and the princes were on the side. There are two dragons from the sky, there are male and female, Kong Jia can't eat, and he didn't get the dragon clan. Tao Tang declined, and then there was Liu Lei, who learned to disturb the dragon in the Fenglong clan, and took Kong Jia. Kong Jiaci's surname is called Yulong's family, after receiving Fengwei. The dragon died in order to eat the queen of the summer. After the summer, he begged and moved away in fear.

Kong Jia collapsed, and the emperor Gao Li. The emperor collapsed, and the emperor was established. The emperor collapsed, and the son of the emperor stood up, which was for the sake of the emperor.

At the time of the emperor, since Kong Jia, and the princes have been in the summer, they have not been virtuous and injured the people, and the people have been prosperous. It is the summer platform that summoned the soup and imprisoned, and it has been released. Tang Xiude, all the princes returned to Tang, and Tang led his troops to cut down Xia Ji. He walked away and died. The predignation said: "I regret not killing Tang in Xiatai, so far." "Tang Naijian is the son of heaven, and he is the emperor of Xia. After Tang sealed the summer, he sealed the Zhou in Qiye.

......

Well, in addition to Xia Yu's description, the history of the Xia Dynasty is actually so little......

Zhang Shixin had to say......

Taishi Gong, Emperor Wu of the Han Dynasty didn't say whether it was true or false for you, but it was very reasonable: "This is just your family's words!"

...