Chapter 114

Beginning in the Zhenzong period of the Song Dynasty, the emperors of the Song Dynasty had a certain degree of inclination towards Taoism.

After the alliance of the Yuanyuan, Song Zhenzong supported Taoism, let it preach the advent of the gods and the descent of the heavenly book, respected the god Zhao Xuanlang as the "holy ancestor", and enshrined Mount Tai; built a large number of palaces and temples, set up palaces and temples to lift; formulated festivals and godly movements, compiled "Treasures of the Heavenly Palace" and "Seven Notes of the Cloud Pipe"; and was obsessed with fairy prescriptions, foreign pills and yellow and white, and health preservation techniques.

Some of the contents of the first volume of the Seven Notes of the Cloud are as follows:

"Lao Jun Refers to the Brief Example" said: The reason why the husband is born and the reason why the success is achieved must be invisible, and the form is nameless. The formless and nameless is also the ancestor of all things. It is not lukewarm, it is not cold, it is not a palace, it is not a business, it is not to be heard, it is not to be heard, it is not to be seen, it is not to be known, and the taste is not to be obtained. Therefore, it is a mixture of things, an image is invisible, a sound is a sound, and a taste is not presented. Therefore, it can be the suzerain of goods, covering the world and the world, and making it unnecessary. If it's warm, it can't be cool. The palace is also non-negotiable. The form must be divided, and the sound must belong. Therefore, those who are like images are not elephants. The sound is not a big sound. However, if the four images are not formed, the elephant will not be able to speak, and if the five tones are silent, the big sound will not be reached. If the four pictograms have nothing to do, the elephant is gone. If the five tones sound and the heart is at a loss, the loud tone is very loud. Therefore, the elephant will go to the world, and the customs will move with a big sound. It is invisible, although the world is going, it cannot be explained; Therefore, the five things are born and nothing is used, and the five teachings of the Sunnah are self-explanatory. It is based on "the Tao can be the way, the very way, the name can be named, the name is not the name". The mother of the five things, neither hot nor cold, not soft or rigid. The mother of the five religions is neither ignorant nor ignorant, neither gracious nor hurt. Although the ancient and modern are different, the times have changed, and this has not changed. The so-called from ancient times to the present, its name is not gone. If the sky does not do this, things will not be born, and if the cure is not based on this, it will not succeed. Therefore, the ancient and the modern are connected, and the end is the same. Holding the past can control the present, and the present can know the beginning of the past, and this so-called ordinary person is also. There is no ambiguity, a cool image, so it is known that it is often said to be bright. The success of things is indicated, so I can't help it, so I read the public. The illness of the husband is not enough for a week, and the trip to resist the wind is not enough for a period of rest. Good speed is not sick, good speed is not good. Therefore, the prosperity of the Tao is not enough to govern the heavens and the earth, and the tangible extreme is not enough to govern all things. It is that those who sigh cannot be as beautiful as they are, and those who sing cannot be as beautiful as Sihong. The name cannot be deserved, and the name cannot be both. The name must be divided, and the name must be justified. If there is a part, there is not both, and if there is a reason, there is an end. If you don't have both, it's very true, and if you don't have it, you can't be named. This can be played and explained. Those who are also in the way of the husband are taken from the reasons of all things. The one who is mysterious is taken from the place of the underworld. Those who are deep are not investigated. The big one is taken from Milun and cannot be extreme. Those who are far away are out of reach of Burma. Those who are subtle are subtle and invisible. However, the profound and far-reaching words of the Tao have their own meanings, and those who have not fulfilled their extremes are also. However, Milun is infinite, indescribable, subtle and invisible, indescribable. It is based on the "Sutra" cloud: the word is called "Dao", and it is called "Xuan", not a name. However, those who say it are out of order, those who are famous are away from their truth, those who are suffocated by it, and those who insist on it lose their original meaning. If the saint does not take his words as the main thing, he will not violate his normal, if he does not take the name as the usual, he will not deviate from his truth, if he does not think that he is a thing, he will not defeat his nature, and if he does not take the attachment as the system, he will not lose his original meaning. However, if the old gentleman wants to argue and criticize, he will lose his purpose, and those who want to be famous and blamed will violate his righteousness. Therefore, it is also a great return, on the origin of the beginning to clarify the nature of nature, and to play the extreme of the underworld to determine the confusion and recklessness. Therefore, do not do it, do not do it, worship the original to the end, keep the mother to save the child; The Dharma is still the same, and the form is examined, the name is still true, and the word is right, the Confucianism is still full love, and the reputation is advanced, the ink is still thrifty, and the wisdom is established, and the miscellaneous is still all beautiful, and always practiced. The husband is in the form of inspecting things, and the ingenuity and falsehood will be born; the name is fixed by the object, and the forgiveness will be lost; the reputation is the entry of things, and the struggle must arise; the pretension is set up, and the disobedience must be done; and the miscellaneous things are mixed, and the chaos will be prosperous. Si used his son and abandoned his mother, and his goods were lost, and he did not keep them. However, the same is different, and the purpose is obedient, and the scholars are confused and confused. If you look at its sameness, it is called the law, if you see its truth, it is called the name, if you observe its pure love, if you look at its frugality, it is called ink, and if you see that it is not related, it is called miscellaneous. Follow what he learns and correct his name, and follow his preferences and insist. Therefore, there are different theories of anger and wrongness, and the controversy of distinguishing and analyzing is up to the truth. It is also the beginning of the end of the act, and the beginning of the end. Open and Fuda, guide and lead. Seek and then both the righteousness, and then push the reason. Good Dharma matters begin with the first conclusion, and Mingfu will end with it. Therefore, those who make the same trend and feel the cause of the matter are not only beautiful at the beginning of their words, so they are acted; those who have different intentions and are independently constructed, they must not say that they will return to the sign, as evidence. Although the husband must return to the same place, although the consideration must be the same, and the husband is returned to the clear and reasonable, so that those who touch the class and think, do not like what they should think, and think that they have their righteousness. The reason why everything exists is because it is contrary to its form, and the reason why it is overcome is because it is contrary to its name. Those who survive do not take existence as survival, and do not forget death, and those who are safe do not take peace as safety, and do not forget danger. Therefore, those who survive will die, and those who will not forget the survival of the deceased; those who are in their place are in danger, and those who are in danger will not forget the safety. Good power is good, good at hearing thunder, this way is the opposite of form. Those who are safe are really safe, and those who are not safe are safe, those who exist are real, and those who are not existent are said, and the princes are really respected, and those who are not respected are all the greatest. A name is born of a shape, and a title is a matter of necessity. The name is not false, and the title is not false. Therefore, the name is a big failure of its purpose, and the title is not exhausted. It is said that the mystery is mysterious, and the mystery is mysterious, and the praise is that there are four major domains.

"Huainan Honglie" said: "The master of the Tao covers the heavens and the earth, outlines the four directions, and dismantles the eight poles; the height is unboundless, the depth is unfathomable; the heaven and the earth are enveloped, and the endowment is invisible; the original flowing springs are turbulent and surging; the chaos is bubbling and turbid and clear." Therefore, the plant is stuffed in the heaven and earth, and the horizontal is filled in the four seas, and the application is infinite and there is no day and night; It can be opened, it can be bright, it is weak and it can be strong, it is soft and it can be rigid, it is horizontal and four-dimensional and contains yin and yang, and the universe is full of three lights. The mountains are high, the abyss is deep, the beasts walk, the birds fly, the sun and the moon are bright, the stars are traveling, the forest is swimming, and the phoenix is flying.

The way of the husband is to give birth to all things without being, and to become an image and be slaughtered. Wandering beak, flying and wriggling, waiting for the next life, Mo Zhi knows virtue, and after death, Mo Zhi can complain. Those who gain cannot be honored, those who use and lose cannot be wrong; those who accumulate livestock but do not increase wealth, give gifts but do not benefit the poor; maneuver but cannot be investigated, delicate but not diligent; tired but not high, fallen but not even; benefit but not many, lose but not few; cut but not thin, kill but not mutilate; chisel but not deep, fill but not shallow. In a trance, not as an elephant, in a trance, with unyielding, in a trance, should be invisible, in a hole, not in vain, with soft and rigid rolls, with yin and yang pitching. Ge Xiangong's "Preface to the Five Thousand Classics" said: Lao Jun's body is natural, born from the beginning of nothingness, from no cause, through the beginning of heaven and earth, can not be called, poor and infinite, extremely infinite. Wheel with the avenue, and take root for heaven and earth. Cloth in the ten directions, hold the purity of morality. It's mighty and indescribable. It is full of rules, majestic and successful, immeasurable, and dignified as the sect of the gods. The three lights hold on to Lang Zhao, the heaven and the earth are born, and the universe is transported to spit out the essence. High and without people, expensive and without position, infinite load. It is the eight heavens of the eight directions, Puhong Avenue. Before the opening up, he was reinstated as a national teacher, and it was endless from generation to generation, and no one could know it. Craftsman into all things without saying anything about me, for the virtue of mystery. Therefore, all the sanctuaries are communal. The Tao is respectful and noble, and the lord of Fu Mo is often natural, but the old man is full of God's mother, and he was born by cutting the left armpit, and he was born that is, called "Lao Tzu". The number of Lao Tzu, because of the mystery, before heaven and earth, there is no period of aging, so it is called Lao Tzu. The world says that Lao Tzu should start in the Zhou Dynasty. The number of Lao Tzu began with countless catastrophes, and it was a long time ago. The world is declining, the avenue is not good, and the world is traveling west. Guan Ling Yin Xi said: "The avenue will be hidden, and I am willing to write a book for me." So he wrote two articles of "Morality" and five thousand scriptures.

"The Preface to the Holy Chronicle of the Mixed Yuan Emperor" said: The original husband's road is lonely, and the reason is extremely inactive; It is based on the essence of the true one, and the non-fake thing is born in the form of nine emptiness, not waiting to be formed. The gods are too mixed, the pure and secluded plains, the emperor is in a trance, and the hope is extreme. Therefore, it can really melt the golden que, teach Yi without saying anything, Hui Lian Yujing, Ciguang has things. The two instruments are held to cover, and all products rely on the glory. The crown of the gods is yin and yang, and the success is created. Congenital and independent, after the catastrophe and ignorance.

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