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Chapter 115

In the history of the country, the reigning emperor generally did not care too much about the identity of "Taoism". Pinshu.com

But in the Northern Song Dynasty, one of the most famous things about Taoism was the emergence of a Taoist emperor.

This sect leader, Emperor Daojun, was Zhao Ji of Song Huizong, who was criticized by historians as the greatest faint monarch of the Northern Song Dynasty and the monarch of the fallen country.

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One point of view is that there may not be a generation of emperors in the history of the country who can worship Taoism as much as our Emperor Huizong of the Song Dynasty, so that in the end, he gave himself the title of "Daojun Emperor".

Perhaps, in the eyes of the world, the emperor is the highest title that can be attained in the world, and it already indicates the highest rank, which cannot be higher. In the eyes of those who are emperors, they may not be really satisfied, so they sometimes chase after some titles that they think are more attractive. It seems that government officials are tired of being officials and want to go to universities to serve as a "visiting professor" or something, so as to show that they are not relying on sloppiness and horses, but still have real talents and real learning.

Emperor Huizong of the Song Dynasty believed in Taoism, built a palace, proclaimed himself the Taoist Emperor, and often asked Taoist priests to see fortune telling. His birthday was May 5th, which the Taoist priest considered unlucky, so he changed the name to October 10th, and his zodiac sign was a dog, for which he ordered a ban on the slaughter of dogs in Bianjing. He issued many edicts to search for Taoist books, set up a bureau, sorted out and collated Taoist books, and compiled the "Zhenghe Wanshou Daozang" compiled during the Zhenghe period, which was the first "Daozang" published in China in its country. The "History of Taoism" and "History of Immortals" that he ordered to compile are also the largest history of Taoism and biographies of Taoist deified figures in the history of our country. Song Huizong also personally wrote books such as "The Tao Te Ching of the Imperial Note", "The True Scripture of the Imperial Commentary on the Void to the Virtue" and "The Wandering Guide of the Nanhua True Scripture", which provided complete information for the study of Taoist books in China.

As the saying goes, there are ten ways and nine medicines, and the book "The Yellow Emperor's Neijing" is one of the four classics of traditional medicine. The Taoist hermit and the Taoist successor, Daoism, have played the role of local medical institutions for a long time. One of Song Huizong's ideas was to bring the advanced medical care of the time to the grassroots level - one of his favors as Emperor Daojun.

Song Huizong was obsessed with the title of "sect leader", and it is estimated that he also had this mentality, indicating that he was "divine authority of the monarch", and that this emperor was not based on heredity, but was the emperor appointed by heaven. The gods and gods of this sect leader Dao Monarch Emperor are not inferior to his ancestors. Or rather, it is more than that. It is said that when he was still the king of Duan, there was a Taoist priest who predicted that "Jiren should succeed to the great unification". Ji people together, it is Zhao Ji's words.

After Zhao Ji became the emperor, his heirs were not prosperous. The Taoist priest Liu Mingkang told him that the northeast corner of the capital had excellent feng shui, and if the terrain was raised, the royal heirs would immediately prosper. Huizong ordered to do so, and soon, the palace gave birth to a prince one after another. In this way, Huizong became more reverent of Taoism.

There are many Taoist priests favored by Song Huizong, and the most famous is Lin Lingsu.

This person is deeply aware of the essence of gods and ghosts, his appearance is extremely different, and his biggest feature is that he runs a train with a mouth, and he is very bold, has a great tone, and is extremely firm and decisive.

It is said that Lin Lingsu was greedy for wine and had no money, so he took credit to others, owed too much wine, and the creditor came to collect the debt, and he poured the hot wine directly on his face. As a result, half of his face was as dry as a skeleton, and half of his face was as moist as a normal person. In all fairness, with this dignity alone, ordinary people will treat him as half an immortal when they see him.

And our sect leader, Daojun Emperor, is not an ordinary person. Therefore, as soon as the emperor saw Lin Lingsu, he was immediately stunned, suspecting that he had really been an immortal before, and he had lied too much and deceived himself into it. He asked suspiciously, "Has Sir ever been an official in the past?" Have you ever seen me?"

Master Lin Lingsu had seen more of the world, and immediately replied: "When I was on an errand with the Heavenly Jade Emperor in previous years, I once served your holy master. Emperor Daojun asked, "I still remember that incident in a trance. I remember that you seemed to be riding a green ox, where is the green ox now?" Lingsu replied, "I have sent it to a foreign country, and I will be here soon." The emperor was surprised and delighted, not only knowing his past life, but also finding the immortal companion of the heavens, and died of joy in his heart. Moreover, only Lao Tzu's mount is a green ox, and Master Lin Lingsu also rides a green ox, so it seems that he is definitely not a layman.

Since Master Lin Lingsu had won the emperor's trust in the first step, he couldn't hold it anymore, and he was like a modern hypnotic master, awakening all the emperor's sleeping memories of his past life. He mysteriously told the emperor: There are nine heavens in the sky, Shenxiao is the highest, its office is called the mansion, the emperor's eldest son is the Yuqing King of Shenxiao Mansion, responsible for presiding over the work of the south, known as the Immortal Emperor, this god is Your Majesty yourself.

Then, Lin Lingsu was very embarrassed to tell the emperor that he was the little follower named Chu Hui in the mansion, and now that the master was the emperor, of course he would come to the mortal world to assist the king. Lin Lingsu pointed at Cai Jing and asked the emperor: Don't you remember, this is Zuo Yuan Immortal. He spoke up and pointed out to the emperor the room full of people: the prime minister Wang Huang was a Chinese official, and the beautiful and favored Liu Guifei was the concubine of Jiuhua Yuzhenan. Tong Guan and other cadres are also in the immortal class, and everyone has a position in the sky, and they are all stewed here. In this way, everyone is happy: no wonder the big guys get together so happily and happily, and they have been making trouble for a long time, and they dare to be old friends in the sky for a lifetime.

After Emperor Huizong figured out his past and present life, he was quite emotional. He sent someone to proclaim to the relevant departments: He was the emperor's eldest son, and because he was pitiful that the land of China was full of foreign Buddhism, he begged the emperor's father to be willing to go down to earth to be the lord of the people, so that the world would return to the right path.

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Lin Lingsu's deeds are mostly seen in the biography of Lin Lingsu compiled by Zhao Youshi of the Song Dynasty:

Lin Lingsu, whose first name was Lingluo, was the name of Chang. The family background is cold, Mu travels far away, to Shu, and travels from Zhao Shengdao for several years. Zhao Zu, get his book, hide it, from the good demon art, supplemented by the five thunder method. Coming and going, Hao, Huai, Si, begging for food in the temples, the monks are tired of it.

Zhenghe three years, to the Beijing Division, living in the East Taiyi Palace. Huizong dreamed of going to Emperor Donghua to summon Shenxiao Palace, and felt different, and Xu Zhi often visited Shenxiao Deeds. I don't know what I know, and I take a leave. Or say: "There is a Wenzhou Lin Taoist priest in the Taoist hall, tired of talking about Shenxiao, and also made "Shenxiao Poem" between the inscriptions. "I was shocked to hear it. summoned him, asked He Mu, and said: "The minister knows the heavenly palace, knows the world, and knows the underworld." "Seeing the bad style of Lingqi is like the old knowledge, giving the name Lingsu, the name of Jinmen Yuke, and Mr. Lingxuanmiao. Give a gold medal, and enter from time to time. For five years, the real palace was built to live

The palace is forbidden to be strange, and the spirit of life is cured. Buried iron Jane is nine feet long on the ground, it is strange and absolute, because of the construction of the treasure seal palace, the Taiyi West Palace, the construction of Renji Pavilion, the application of Fu Shui, the opening of the Shenxiao Treasure Seal Altar; the palace view of the world is changed to the Shenxiao Yuqing Wanshou Palace, the person who has no view is filled with the temple, and still sets up the statue of the Emperor of Immortality and the Emperor of Qinghua; he claims to be the emperor of the Taoist monarch. All of them were built by Lingsu, and Lingsu was ordered to cultivate the Taoist book, correct the scriptures and rituals, school the "Dan Sutra" and "Lingji", and delete and revise the annotations. Every time you meet the seventh day of the first month, ascend to the throne and speak, listen to the lectures are all the rulers, hundreds of officials, three ya, princes, nobles, Shishu viewers are blocked, talk about the three caves of Taoism, Beijing teachers and people, the beginning of the Tao. The spirit element is different, and every time it is called "smart fairy". The royal pen gave the Yuzhen Sect Master Shenxiao Ning Temple Attendant, and set up two government classes.

After thinking about it, I want to see it. Lingsu is the wood of Ye Jing Zhang Zhitaixiang, which is particularly different, and Lingsu said: "In the past, I went to the Qinghua Emperor and was said to change the demon beard, what does it mean?" The Buddha temple was changed to Gongguan, Shakya was changed to Tianzun, Bodhisattva was changed to Dashi, Arhat was changed to Venerable, and monks were changed to monks. "There is a purpose. The crown prince's palace competed. Twelve monks were ordered to stand in Tibet, and two monks from Wutai, Daojian, etc., fought with Lingsu. The monk is invincible, and he is willing to wear a crown and hold Jane. The prince begs for the sins of the monks. There is a purpose: "Hu Seng release, Dao Jian is a countryman, send Kaifeng Mansion to fight the face, and order the public in front of Kaibao Temple." ”

Next year, there will be a great drought in Beijing, and the spirit will pray for rain, but it will not be answered. Cai Jing played his delusion. Mi Zhao Lingsu said: "As soon as I heard all things, I prayed for three days of heavy rain to stop the minister's slander." "Lingsu, please urgently summon Wang Qing, a Taoist priest of Nanfeng in the Jianchang Army (who is the minister of Shenxiao Jiazi and Libu), and sue the emperor with him. Qing has arrived, insisted on simple water, and got rain for three days. Great joy, give the gods and goddesses of the temple. The spirit is attached to the sun.

Suddenly, the capital passed that Lu Dongbin visited Lingsu, then twisted the soil and burned incense, the fragrance was forbidden, and someone was sent to inquire, and the fragrance came from the real official. I took a small car to the palace, and saw a poem between the walls: "There is a reason for twisting and burning incense, and the world should be fake but not true." Zhang Tianjue has nothing to do, and he travels around the world to Lu Dongbin. "Printed in the capital, selling around the streets, the prince also bought a few copies. was furious, donated a thousand dollars, and Kaifeng Mansion arrested him. There is a Taixue servant Wang Qing to the head, it is Fuzhou scholar Huang to be hired to order Qing to sell, send Dali survey, entertain and hire brothers and foreign people as monks, do not like to divert the way, so cloud. There is a purpose: to cut the horse on the street. Lingsu knew what Cai Jingxiang people were doing, and he begged to return to his roots, and the edict was not allowed.

There is a room in Tongzhen, a quiet place for spiritual people, often blocked, even if you drive, you can't enter. The people of Beijing are so cheap that they have a big tent in Huangluo, a golden dragon vermilion chair table, and a golden dragon incense burner. Jing Gu played: "Please go in person, and the minister should be driving." "Fortunately, the real palace, leading to Beijing, unlocking and entering, there is nothing, just a powder wall and a bright window. The Emperor is afraid of sin.

In March of the first year of Xuanhe, the capital was flooded to the city, and Guitong Lingsu was sent to the city to control the water, and the water did not recede. Echo: "The minister is not unable to control the water, one is the way of heaven, and the other is the green water from the prince, but the prince worships it, which is credible." Then he sent the prince to the city, gave the royal incense, set up four worships, the water receded four feet, the night water receded, and the people of the capital all admired the prince's holy virtue. Lingsu then begged for bones, but was not allowed.

In the autumn and September, the whole Taiwan Yan Lingsu discussed moving the capital in vain, bewitching the saints, changing the teachings, and slandering the ministers. Lingsu immediately took his clothes out of the palace. In November, he lived in Wenzhou with the official ancestral hall. In the second year, Lingsu died one day with his appearance of being too guarded by Lu Qiu, begging and paying in, and saying goodbye to the state officials and pro-party. Before his death, he was grave in the south mountain of the city, and ordered his accompanying disciple Zhang Ruhui to make the imperial city: "You can dig a hole five zhang deep, and you will go down to the coffin when you see a turtle and snake." "There is no electric serpent to be found, but it is not visible, but it is buried. At the beginning of Jingkang, he sent an envoy to Wenzhou to cut down the tomb, but he didn't know where he was, but he saw the chaos of stones, and he died by force.

This Geng Yanxi's "Lingsu Biography" is also. The spirit element is the end, and the world does not know its completeness, so it is written.

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During the Northern Song Dynasty, there were quite a lot of Taoist works, and Zhang Boduan's "Wuzhen Chapter" by Zixuan Zhenren was regarded as a Taoist work with considerable influence in the late Northern Song Dynasty.

Some of them read:

The person is rare, the situation is easy to move, the short-term repair is unpredictable, and the karma is retribution?

If there is a mistake in the thought of disagreement, and you fall into the evil taste of the three muds, then there is no time to go out of the dust and tribulation, and the old man will open the door to life and teach people to cultivate to escape life and death.

If the epiphany is complete, it will go straight to the other side, and if its habits are not exhausted, it will still follow the life. The old clan takes refining and cultivation as the truth, and if it gets its key points, it will be established as a saint, and if it does not know its nature, it will still be stuck in the illusion.

Secondly, "Zhou Yi" has exhaustive and fatal words, and the Lu language has no meaning, must, solid, I say, this is the mystery of Confucius's life. However, if his words are often omitted and not detailed, why not?

Gai wants to be upright and humane, and the teaching of benevolence, righteousness, etiquette and music, so he has not shown it in the way of inaction, but he uses life to imply all kinds of images and sexual laws to mix up the whispers. As for Zhuangzi's ability to promote the leisure of the poor, Mencius is good at cultivating the spirit of Haoran, and he has cut a few of them. The Han Dynasty Wei Boyang introduced the body of Yi Dao Jiao to make "Participation in the Deed", with the role of Zhao Dadan, Tang Zhongguo Shi in the first preface of the "Quotations" Lao Zhuang Yan, in order to show the Tao is the original so, isn't it that although the teaching is divided into three, the Tao is one?

However, there is no world and the likes of Huang and Huang, each of them is specialized, and they are not each other, so that the three sects must be overlapped and have no differences, and they must not be mixed up and return to the same place. And today's people think that the Taoist door is still cultivating life, but they don't know the law of cultivating life, and there are those who are easy to meet and difficult to achieve, and there are those who are difficult to meet and easy to achieve. For example, refining the qi of the five buds, taking the light of the seven yaos, contemplating massage, clearing and spitting turbidity, chanting sutras and holding mantras, chanting water talismans, percussion and gathering spirits, retiring wives and starving food, keeping the mind closed, thinking between the eyebrows, replenishing the brain and returning the essence, the art of learning the house, and even the alchemy stones, plants and trees, etc., are all easy to encounter and difficult to achieve.

With all the laws, there are many cracks in the way of self-cultivation, so although there is a lot of force, it is useless to seek results. If you are diligent and diligent, you can practice day and night, and you can avoid illness and avoid wrongdoing. Once it doesn't work, the previous achievements will be wasted, this is a delay in time, and things will be difficult to achieve. Isn't it difficult to get the desire to get it forever, to rejuvenate the baby, and to change and soar?

It has only one method of retreat, if you can forget the opportunity to never worry, that is, it is quite the same as the second ride Zen. If you are diligent, you can enter and exit God. However, the spirit is yin, and it is inevitable that the method of migration is commonly used. If you don't have the way to return gold and mercury, how can you return to the sun and change your bones, and fly to the sky in the daytime?

The husband alchemy liquid is returned to the pill, it is difficult to meet and easy to become, it is necessary to understand the yin and yang, and reach the deep creation, in order to be able to chase the two qi in the zodiac, will be three sexes in the Yuan Palace, gather the five elements, and combine the four elephants, the dragon and the tiger roar, the husband advocates the woman, the jade Ding soup is fried, the gold furnace is blazing, the first Yuan Zhu has an elephant, Taiyi returns to the truth, all come to a piece of time, and always keep endless pleasure.

As for the imitation of danger and risk, be cautious in the use of extraction, raise the positive and hold the profit, and hold one in the female guard, naturally restore the qi of yang and life, and peel off the shape of yin and kill. The solar terms are both friends, the deification of the rebirth, the title of the immortal, the title of the real person, this is the time when the husband's name is successful. The cultivators of modern times are vain and persistent, and do not understand the truth of the wonderful law, but complain about the gods and immortals.

As everyone knows, those who have attained enlightenment have all obtained it because of alchemy pills. The saint was afraid of leaking the heavens, so he entrusted a few things in the name. Today's scholars have taken lead and mercury as the two qi, referring to the internal organs as the five elements, distracting the kidneys as the kanli, taking the liver and lungs as the dragon and tiger, taking the spirit as the mother and son, and holding ** as the lead and mercury.

How do you know the subtlety of the mutual restraint of gold and wood, and the mystery of the mutual use of yin and yang? It is that the sun and the moon have lost their way, the lead and mercury are different, and the desire to form a return pill is not far away? However, the Jindan method, read all the scriptures and the songs and poems of all families, all the clouds, the soul of the sun, the moon, the dragon, the mercury cinnabar, the platinum black tin, the man and the woman can be turned into gold liquid and return the pill, and it is not said what the real lead and real mercury are.

Not to mention the law of fire and warmth. Coupled with the followers of later generations, they arbitrarily said that they forgot to note the first holy scriptures, and they were obedient, not only disordering the immortal scriptures, but also confusing and mislearning later. Servants and even people have not met, the mantra is rare, so that the sleep and food are restless, the spirit is tired, although the inquiry is all over the Haiyue, please benefit from the wise and foolish, all can not understand the true sect, open the heart.

Later, when Xining was young, because he entered Chengdu with Longtu Lu Gong, he did not return to his long-cherished ambition, and his initial sincerity became more and more sincere, so he felt that the real person gave Jindan the secret of medicine. Its words are very simple, it is not complicated, it can be said to refer to the source of knowledge, the language is a hundred understandings, the fog is open and the sun is shining, the dust is clear, and the fairy scriptures of the school are in line with the contract. Because of the immortal scholars of the world, there are eight or nine times out of ten, and those who have reached their true importance have not heard of one or two. When a servant encounters the truth, dare to be silent?

After exhausting its gains, it became a poem of 9981 poems, called "Enlightenment Chapter".

There are 16 songs of seven words and four rhymes, and the number of two or eight is in the table. Sixty-four quatrains, according to the hexagrams of "Zhou Yi". Five words and one song, like Taiyi.

Continue to fill in the 12 poems of "Xijiang Moon", with the law of one year. It is like a tripod vessel of dignity and humility, two pounds of medicine, the heat of advance and retreat, the host and guest first, the existence of survival, and the repentance of good and evil, all in its place. In the nature of the original enlightenment, there is something unfinished, and it is attached to the end of the volume as a song of praise and miscellaneous words.

The way of the original clarity is all here. The comrades who expect to read it, so that they can see the end and understand the original, and give up their vainness to follow the truth.

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