readx;? Its greatest feature is that it uses patriarchal blood ties as a bond, integrates the family and the state, integrates politics and ethics, and strengthens the rule of the central power. This is the so-called system of etiquette and music, and it is this kind www.biquge.info of orderly society that Confucius pursued all his life. The formation of this system laid the foundation for the 800-year rule of the Zhou people. It has had a great impact on China's thousands of years of feudal society.

In the seventh year of the reign of the Duke of Zhou, he became the king, and it was by example that he formally established the primogeniture inheritance system of the Zhou Dynasty.

Since the Spring and Autumn Period, the Duke of Zhou has been regarded as a saint by successive rulers and scholars. He is revered as the founder of Confucianism and one of the ancient sages most revered by Confucius. ”

"Zhou Gong's Dream Interpretation" is a dream interpretation book that relies on people's dreams to be auspicious and vicious, with a total of seven types of dream interpretations. The Duke of Zhou in the book is Zhou Gongdan, and Confucius's dream of "I no longer dream of seeing Zhou Gongdan" often appears in Confucianism. Zhou Gong is a figure who frequently appears in the dreams of Confucius, and in China, where Confucianism has long dominated culture, Zhou Gong is inevitably directly associated with dreams. Dreams are often referred to as "the dream of Zhou Gong", or "dream of Zhou Gong".

But in fact, Zhou Gong himself did not write this book, and people just pretended to be his name. But it doesn't mean that Zhou Gong didn't study dreams.

"Zhou Li, Chun Guan" clearly puts forward six dreams: positive dreams, nightmares, dreams, dreams, dreams, happy dreams, and fearful dreams.

"Notes on Zhou Li": "Those who are dreaming are unmoved, and they are safe and dreamy." This refers to the natural dream without distractions and carefree without the stimulation of internal and external factors.

"Zhou Li Note": "Nightmares, stunned and dreaming." "Fear of dreams, that is, evil (nightmare) dreams, arise from fright, and "be frightened without knowing it." (Silent fear).

Joyful dreams: Dreams caused by likes or pleasures. When there is joy in the heart, there is a happy dream, and some people even laugh in the dream and wake up laughing. Dreams are generally believed to be dreams caused by longing and reminiscence. "The dreams of the night are different, there are heavens and earths, people and things, and they come true in their inner thoughts. ”

Fear of dreams is similar to happy dreams.

There are two main types of dreams. One refers to dreams that arise from what is said, seen, and done at the time of awakening, and the other is daydreaming.

Modern people call sexual dreams as temperamental dreams, that is, different dream results caused by people's personality and temperament, which may be related to the dreams in Zhou Li. Wang Fu said: "People's feelings, likes and dislikes are different, either with this auspicious or with this fierce. When each observes, often occupies what he wants, this is called a sexual dream. ”

Mencius first called the Duke of Zhou an "ancient sage", and put the Duke of Zhou and Confucius on a par, which shows that he is very respected. Xunzi regarded Zhou Gong as a great Confucian, and praised Zhou Gong's virtue and talent in "Xunzi Confucianism". Liu Xin and Wang Mang of the Han Dynasty renamed "Zhou Guan" to "Zhou Li", believing that it was made by the Duke of Zhou, which was his achievement in the peaceful and prosperous era of the Western Zhou Dynasty, and the status of the Duke of Zhou was above Confucius.

Until the Kaiyuan period of the Tang Dynasty, Tang Xuanzong, who had a strong desire for power, as the emperor, could not tolerate the "Zhou Zhao Republic" after the death of King Wu and the young age of King Cheng, as well as the "Zhou Zhao Republic" after King Zhou Li fled during the Western Zhou Dynasty, so he ordered to cancel the qualification of Zhou Gongwen Temple to worship and change to Confucius. Han Yu of the Tang Dynasty vigorously promoted the Confucian "Taoism" in order to refute the theory of the Buddha, and proposed the order of Yao, Shun, Yu, Tang, Wen, Wu, Zhou Gong, Confucius, and Mencius.

In the twenty-second year of King Cheng of Zhou, Duke Zhou told him before his death: "I must be buried in Cheng Zhou (Luoyi) to mean that I will not be able to leave King Cheng until I die." Zhou Gong died, King Cheng wanted to be buried in Cheng Zhou (Luoyi), the sky is thunderstorm with the wind, He exhausted, Da Mu Siba, the people were afraid, and then Zhou Gong was buried in King Wen's cemetery Bi (Xianyang, Shaanxi), King Cheng said: "I dare not take Zhou Gong as a minister."

In the twenty-fourth year of King Zhou Cheng, Yu Yue came to worship.

In the twenty-fifth year of King Cheng of Zhou, the princes of King Cheng of Zhou were in the eastern capital (Cheng Zhou), and the barbarians from all over the world came to worship the Son of Heaven.

In October, King Cheng of Zhou returned to Zongzhou from the eastern capital to worship at the Taimiao.

In the thirtieth year of King Zhou Cheng, he came to worship from Rong (Rong of Lishan).

The Rong of Lishan is one of the Rong people.

Bigan's son Lin Jian was given the surname Lin by King Wu of Zhou, the ancestor of the surname Lin, and was sealed in Boling (Anping County, Hebei). The Lin clan attacked the Rong of Lishan Mountain, and when the Rong of Lishan worshipped, he complained to King Zhou Cheng of Lin. But King Zhou Cheng didn't pay attention.

In the thirty-third year of King Zhou Cheng, King Zhou Cheng paraded to Juan A and summoned Duke Wei Kang to accompany the king.

After the parade, King Cheng of Zhou returned to Zongzhou.

King Cheng of Zhou ordered Wang Shizizhao to marry Fang Rei's daughter, and Fang Rei (Fang Bo) asked to return to Zongzhou from the fief to recuperate.

In the thirty-fourth year of King Zhou Cheng, a meteor shower suddenly appeared in Xianyang, and the meteorite was metallic. In the eyes of the Zhou people, this is an ominous omen, and within three years of the Lord, the country will have a great mourning.

After King Cheng of Zhou fell ill, he was worried that his son Ji Zhao would not be able to handle state affairs, so he ordered Zhao Gong, Bi Gong, and Lu Shang to accept King Cheng's last order to take on the important task of assisting the prince.

In April of the 37th year of King Zhou Cheng, King Zhou Cheng died.

After King Cheng died, he was buried in Biyuan.

Bi Yuan, the governor of Shaanxi in the Qing Dynasty, set it near the Zhou Mausoleum and erected a monument. That is, the southeast of Emperor Kangling of Hanping, the large mound in the courtyard of Xianyang Agricultural Science Research Institute. Modern archaeology has confirmed that this is not the tomb of King Cheng of Zhou, the tomb of Zhou is not sealed or tree, and the tomb of the king of the Western Zhou Dynasty has not been found. The so-called tomb of King Zhou Cheng is actually the burial tomb of Emperor Kang of Hanping, the tomb of Queen Xiaoping.

The reign of King Cheng and his son King Kang, collectively known as the reign of Cheng Kang, was the prosperous period of the Zhou Dynasty. Later generations to "the rule of Chengkang" to evaluate the achievements of King Cheng and his son King Zhou Kang, the history said that the world was peaceful at that time, King Cheng's pro-government and his son King Kang ruled for 43 years before and after, the Zhou Dynasty was peaceful, the people lived and worked in peace and contentment, the people were harmonious, and all punishments were put aside, and the history was called "the rule of Chengkang".

It is recognized that King Zhou Cheng is a monarch who can rule the Quartet and can be both rigid and soft.

During the reign of King Cheng of Zhou, he made great feuds with the princes, strengthened the power of patriarchal rule, and internally implemented the Zhou Duke's idea of "prudent punishment with virtue" in order to ease class contradictions, and constantly attacked Huaiyi externally, and controlled the ethnic minority areas in the east by force, and achieved great victories. In addition, he also ordered the Zhou metric system to make music, planned various rules and regulations, and laid the foundation of the Western Zhou Dynasty. During the period of becoming a king, the society was stable, the people were harmonious, and the voices of praising the peaceful and prosperous times were endless.

King Kang of Zhou, reigned for years.

King Zhou Kang, surnamed Ji, named Zhao.

Family members

Grandfather: Zhou Wu Wang Ji Fa.

Grandmother: Yi Jiang, daughter of Lu Shang, the prince of Qi.

Father: Zhou Cheng Wang Ji Chan.

Son: Zhou Zhao Wang Ji Fang.

Grandson: Zhou Mu Wang Ji Man.