Chapter 20 Shao Hao's rule of the world
readx;? The wood god is holding a compass-like thing and is in charge of the life of all things on the earth at this time. Pen × fun × Pavilion www. biquge。 infoCompass is a symbol of his power, and people call him Jumang, which contains the meaning of bending, which is very similar to the bending and soft appearance of the grass and trees at the beginning of spring. Jumang also doubles as the god of life, and if someone does more good deeds and makes outstanding contributions to the development of the country, Jumang will increase his lifespan.
Shao Hao's other son. It should have the claws of a tiger, a human face, and white hair all over its body. He is a subordinate of his father Shaohao, people generally call him Beishui, he is the mythical god of gold, and together with his father Shaohao, he is in charge of 12,000 miles in the west. They are responsible for the division of labor, Shaohao's job is to check whether the glow reflected by the sunset to the east is normal, and the job is similar to that of his father, that is, to check whether the glow in the west is normal when the sun sets. In addition to this, he is also in charge of the heavenly punishment, and if someone does something bad and endangers the interests of the country, he will punish the person, reducing their life expectancy at least and depriving them of their life, which is exactly the opposite of the work of his brother Jumang.
He also has a son, Qiqi, who looks a bit like a tiger, with a pair of wings under his ribs, and can fly freely in the sky. And he has a strange ability, that is, he can understand the language of all parts of the world. He is a man who reverses black and white, distinguishes between right and wrong, and loves to play pranks, for example, when he sees two people fighting, he eats the one who is righteous and reasonable, and lets the vicious scoundrel go unpunished. Sometimes, however, he does good deeds, such as on the eighth day of December every year, when he and his companions go around looking for man-eating pests and driving them away or eating them.
He also had a son, who invented the bow and arrow, which greatly improved the ability of people to defeat wild beasts. Another of his sons, Bevar, was relegated to the south and became the chief god of the abyss. One of Shao Hao's descendants, who served as a water officer, was known as the Xuanming Master. His son Tai Xiao, because of his meritorious work in controlling the water, was sealed in Fenchuan. Among his descendants, there is a "Ichimoku Country" in the far north, where people only have one eye, which grows in the middle of the face, which is also very magical.
Shao Hao, 100 years old. The cemetery is located in Yunyang Mountain, 4 kilometers east of QF City, SD Province, on Gaofu, which is one of the famous ancient tombs in China. The mausoleum is 28.5 meters wide, 8.73 meters high, 12 meters at the top, shaped like a pyramid, so it is called "Chinese pyramid".
There is information that Shao Hao is Xuan Huan, which is wrong, because Xuan Huan is the eldest son of the Yellow Emperor, and the Yellow Emperor has been in power for a hundred years. Therefore, it is more accurate for Shaohao to be the grandson of the Yellow Emperor, and he should be a contemporary of the other grandson of the Yellow Emperor.
"Spring and Autumn Destiny Calendar Preface" says that Shaohao passed on the 8th generation of 500 years, and "Yiwei Audit Map" says that it is 400 years. If the average is 400 years per lifetime, an average of 50 years is more credible. In the later period, the Qingyang clan had four strong expeditions, heavy soldiers and bitter soldiers, and beauties left behind. The monarch of Qingyang, the camp is not governed, the ministers fight for power, the distance does not listen to each other, and the country is divided into eight ("Yi Zhou Shu Historical Notes"). According to legend, during the Zhou Dynasty, most of the Xiong Ying clans, Xu, Qunshu, Zhao, and Qin nobles were his descendants.
The Shaohao clan is an ancient tribe on the east coast of China, and the Shaohao clan is an important source branch of the Dongyi people. Shaohao's clan not only existed in the Dawen 1 and 2 culture periods, but also continued to the Longshan culture period, during which it experienced a process of continuous migration and development. The migration process of the Shaohao clan is a process of continuous development and development and continuous improvement of the level of civilization, and has experienced a social transformation from the ancient country to the Fang country. By the end of the Longshan culture, the Shaohao clan went into decline and was replaced by the newly rising Gaotao, Boyi and other political entities in Dongyi.
Longshan culture: SDHNSXSX and other places in the middle and lower reaches of the Yellow River. Time: years. Typical site: SD Licheng Longshan site. It belongs to the Bronze Age culture. It is characterized by polished black pottery, also known as the black pottery era.
In addition to pottery, Longshan culture also has a large number of stone tools, bone tools and mussel tools. They were mainly agricultural, but also engaged in hunting, fishing, and raising livestock. There is already a habit of bone puffing. And bronze objects may have appeared. Historically, the cultural origins of Xia, Shang and Zhou were all related to Longshan culture.
The pottery of the Yongsan culture has made great progress in the production method, and the wheel system technology is widely used. Therefore, the vessel type is quite regular, the thickness of the wall is very uniform, the output and quality are greatly improved, SD Longshan culture pottery is mainly black pottery, gray pottery is not much, and there are a small amount of red pottery, yellow pottery and white pottery.
The firing temperature of black pottery is up to 1000C, red pottery is 950C, and white pottery is 800-900C. There are three types of black pottery: fine clay, mud, and sand. The fine mud is black and shiny, and scholars call it "eggshell black pottery". Eggshell black pottery is the most representative pottery of SD Longshan culture, reflecting the level of highly developed pottery industry at that time. The most plain or polished ones, with less ornamentation, mainly string patterns, scratches and perforations. There are many types of utensils, mainly including: bowls, basins, cans, urns, beans, single-ear cups, high-handled cups, tripods, etc. And the mustache.
SD Longshan culture grimace legs and ring-shaped feet are the most distinctive, which are rare in other cultures. Black pottery is a black pottery with a thin tire, a tight fetal bone, and a pitch-black and shiny black pottery. It is the most exquisitely made pottery of the Yongsan culture. When the black pottery is fired, the charcoal infiltration method of sealing the kiln is adopted, and the surface of the vessel shows a deep black luster. It has a polished, unpretentious surface, with only a few strings, scratches or perforations. Black, thin, light and button are the four characteristics of black pottery. Among them, there is a kind of thin tire black pottery, which is black and shiny, as thin as an eggshell, called eggshell pottery, which represents the outstanding achievements of this type of pottery.
The level of jade making in the Longshan culture period has been greatly improved, and from the unearthed jade of Longshan culture, it is rich in types, and most of them are exquisite, beautiful in shape, crystal and round, and have a high artistic level. Most of the jade materials used in the jade of Longshan culture belong to tremolite, including white jade, green jade, blue-green jade, topaz, black jade, chalcedony, and turquoise. The jade of Longshan culture should be made of local materials. The jade production sites include SD Haiyang (Moyu), HN, Luoyang, Baima Mountain, Mengjin, SX Shenmu and Yan'an, etc.
The shape of jade artifacts of Longshan culture is dominated by geometric shapes and human and animal shapes. Xuanji is ring-shaped, and the outer edge has more than three teeth, which is the precedent of Xuanji in the Shang and Zhou periods. The human head shape ornament is divided into two types: straight eye and side level view. The former wears a crown (flat crown or feather crown), large eyes, large nose, earrings, wide mouth, or mouth with fangs and teeth, while the latter has a simple image. The jade gui are all flat-headed, and there are many human face patterns, animal face patterns or bird patterns on them. The shape of Yuge is characterized by the fact that there is no middle ridge in the long aid square, and the shape is relatively primitive. The tooth is divided into flat head type and disjoint head type, the shape is like Ge, and the inner sides are like teeth.