readx;? The ornamentation of jade of Longshan culture is divided into two types, one is integrated with the utensils, and the other is the decorative type of the utensils. www.biquge.info There are straight lines, grid patterns, tiger head patterns, animal face patterns, human face patterns, and bird patterns. The jade of Longshan culture is mainly carved in pieces, supplemented by carving. There are two kinds of line patterns for decoration, such as yang line carving and yin line carving, and the application of yang line carving accounts for the majority. An example of the mosaic process can be found in the jade Yue from the SD Wulian Dantu site, in which the upper hole is embedded with turquoise. The combination of jade and turquoise is the only way to see it. This method of craftsmanship is a precedent for jade inlay in the Xia and Shang dynasties.

The layout and structure of Changle bone inscriptions have rules to follow, and some of them appear many times, and the Longshan culture period of four or five thousand years ago is similar to the Yinxu oracle bone inscription in production. The pattern and symbol of "neat rows and columns" engraved on the animal oracle bone are more primitive than the Yinxu oracle bone inscription, and are obviously in the transitional state of painting (symbol) and character. Bone inscriptions and oracle bone inscriptions, which should have a certain inheritance relationship, are a new basis for explaining the origin of Chinese characters. These symbols belong to the Yin line carving, the strokes are tactful and tortuous, the depiction is slender, mostly arc pens and curved brushes, showing crab-like, grass-like insects and bird-like forms. More than 100 oracle bones and 2 jade fragments engraved with text symbols were collected, with a total of more than 600 pictures and characters. Some of these characters are engraved on the surface of the bone slices, some are engraved in the bone cavity, and some are engraved on the head of the bone mortar.

The main part of the Han nationality has its paternal distant ancestors completely from the ancient Central Plains, that is, the Longshan people. The Han people in all parts of China, from the northeast to the GD, from the Hakka in the southeast to Lanzhou in the northwest, are no different from the 5,000-year-old ancient Central Plains people, and today's Han people are the direct descendants of the ancient Central Plains people.

The Longshan culture, especially the ruins of the temple ditch, the black pottery with a beautiful rose pattern is believed to be related to the "Hua-Hua" tribe, and the worship of light is a characteristic of this tribe, which is considered to be the ancestral source of the ancient Huaxia people. By the end of 2013, in the various Sino-Tibetan branches, the roots of the general "hu", "hao" and other roots have bright meanings, such as the Miao gua, the She hu, the Chinese hao (Hao, Hao), and the Tibetan gu, all of which have the meaning of light and brilliance, and the Longshan culture is considered to be the culture of the Huaxia tribe, the ancestor of the Han people, and the confirmation of the Taosi site also supports this statement. As China's influence grows, Longshan culture will also attract more enthusiasts and push related research to new heights.

Emperor Qianhuang, reigned from 2530 BC to 2484.

In 2530 BC, Changyi's son Emperor Qianhuang succeeded to the throne of the Yellow Emperor. In 2620 BC, the son of Changyi had the grandson of the Yellow Emperor Qianhuang (surnamed Ji) on the bank of Ruoshui, and he was 30 years old when he succeeded to the throne.

There is information that Qianhuang is the name of Zhuan, but this is wrong, historical records record that Zhuan Xuan ascended the throne at the age of 20, and Qianhuang was already 28 years old when the Yellow Emperor died, plus the regent of Zuo Che later, at least 35 years old. Therefore, the famine and the desolation are by no means the same person.

In 2484 BC, the emperor died in the forty-seventh year of the famine. He was 76 years old.

There is a tribe centered on the Xiong clan (that is, the Yellow Emperor, also known as Xuanyuan, year) to rule the world for 153 years. Two tombs of the Yellow Emperor have been discovered now: Beiqiao Mountain and HB Bridge Mountain, H.H. County, Ya City, SX Province. It is suspected to be the mausoleum of the Yellow Emperor and the dry waste. It was not until Liao ruled northern China that the worship was cut off.

Emperor Zhuan, reigned from 2480 BC to 2403.

In 2480 BC, three years after the mourning, the Gaoyang tribe, led by the Yellow Emperor's descendants, became the ruling tribe. The political center was originally poor Sang (颛顼之ruins, located in the Liao River valley where the Gaoyang clan lived, and its location was in the area of Fuxin and Chaoyang). At this time, he had just turned 20 years old. He was taught by his master Bai Liangwen and was a descendant of the Bai Huang family. Later, Yu (Shun), Xia, Qin, and Chu all became his descendants, becoming one of the two families under the Yellow Emperor's line and Emperor Yu, and becoming one of the common ancestors of the Chinese nation.

Emperor Zhuan, "the god of the northeastern tribes", "the king of the world with water", "died as the emperor of the northern water", also known as the Black Emperor or Emperor Xuan, is the emperor in charge of the north in the legend of the gods, and is listed as one of the five emperors. His mother and daughter (the female surname may mean that she was born in the Wa clan) was born because of the feeling of "Yaoguang", and the female pivot once dreamed that a long rainbow that ran through the sun and the moon flew into the womb, and thus became pregnant and gave birth to a 颛顼, which was born with a dry head and the word "holy virtue". Yaoguang is the light of Qiong Yao's beautiful jade, and it can be known that the Emperor Zhuan recorded by the ancients was born with an indissoluble love affair with agate.

Born in the Gaoyang clan, he served as an official in the Dongyi tribe of Shaohao's descendants at the age of 10, and the tribal leader also patiently cultivated him, a descendant of the Yellow Emperor.

The Yellow Emperor's line originally started from the Liaohe River Valley, and the Gaoyang tribe was also located in this area, and later Zhuan also distributed his sons throughout the Northeast, forming the later Northeast Yi. The "Jade Dragon Culture" of Fuxin Chahai belongs to the cultural relics of the ancient tribe and is within the boundary of the "Ruins of Zhuan".

Among the agate products unearthed in the ruins of Chahai in Fuxin, some of them are agate arrowheads, so sharp weapons must have been used in major wars in ancient times, including the desperate fight between the two great leaders of Zhuan and Gonggong. There are also agate scrapers, which are tools for making wooden bows and arrows.

At that time, the tribal alliance decided to make Zhuan the emperor, which caused the dissatisfaction of the Gonggong clan.

The Gonggong clan is a descendant of Emperor Yan. "The Classic of Mountains and Seas, The Classic of the Sea": "The wife of Emperor Yan, the son of Chishui, listens to the Yanju of Wosheng, the Yanju is born of the festival, the festival is born, the drama is born Zhurong, and Zhurong is in the river, and the work is born. ”

It is said that Gonggong's surname is Jiang, and he is a descendant of Emperor Yan and the son of Zhu Rong. Gonggong, a descendant of Emperor Yan, has become the leader of the Gonggong tribal alliance of the branch of the Yandi clan, with the toad as the totem, living in the Hexi region in the middle reaches of the Yellow River (about the border of today's Hhnhui County). He attached great importance to farming, especially water conservancy work, and was the first in China to use the method of building embankments to store water. Humans are mainly engaged in agricultural production, and the use of water is crucial. Gonggong is another person who has made contributions to the development of agricultural production after Shennong.

Gonggong has a son named Houtu, who is also proficient in agriculture. In order to develop agricultural production and do a good job in water conservancy, they inspected the land situation of the tribes together and found that in some places the terrain was too high and it was very difficult to water the fields, and in some places the terrain was too low and easy to be flooded. For these reasons, it is very unfavorable for agricultural production. Therefore, the Gonggong clan formulated a plan to transport the soil from the high part of the land to raise the high ground, believing that the height of the depression can expand the cultivated area, and the high land can be leveled, which is conducive to water conservancy and irrigation, and is of great benefit to the development of agricultural production.