readx;? Dantian has qi and no qi, this is the difference between a practitioner and an ordinary person. Pen, fun, pavilion www. biquge。 info Dantian has qi, which undoubtedly represents the beginning of cultivation. The dantian is airless, and it's just an ordinary ** trick.

Li Jingxuan understands this very well, but his thoughts are a little different from most people: "If the ordinary person's qiless dantian is no different from the ordinary ** knack...... Then the process of opening up the dantian is undoubtedly also a process of turning the best knowledge into a dantian. ”

So...... Here's the problem!

How do you turn the trick into a dantian? Exercise the body and nourish the muscles, meditate and practice qi, There are thousands of ways to practice in the world, but they can be roughly classified into these two types. So how exactly do these two workouts do this?

Meditation on the knees is chaotic...... Not to mention, this kind of experience is something that most practitioners have had before. After all, all cultivators come step by step from the ordinary side. Although they have different qualifications, different potentials, and different positions they can eventually reach, they are all ordinary people in the beginning, and they have all undergone such transformation.

It's just that if they want to really say what such a transformation is, what its principles are, and why they do it. Seven or eight out of ten cultivators in the world can't say why.

Why is this so? First, it is because these monks are not very good at the initial level of cultivation, they do not look inward, and most of their own minds are focused on how to improve their own strength, but they have not thought to explore this problem; second, the monks in this world are too utilitarian, and they practice not for anything else, but only for the sake of strength. As for exploring the mysteries of the exercises, the mysteries of the world, they don't have that skill. They take over the inheritance from their predecessors, further strengthen, change, improve, innovate through their own wisdom, and seem to have done many things and gone further than their predecessors, but their ultimate goal is to make themselves stronger.

They have never thought about such questions: "What is the Yuan Qi? What is the difference between the Yuan Qi of Heaven and Earth and the Yuan Qi in the body? What is the Dantian? What is the Trick? Why is the Dantian transformed from the ** Trick, why only the Qi Sea**, Tanzhong**, and Baihui** can be transformed into the Dantian, while the other **Tricks can't do this. ”

Why? This is the most basic and important question of spiritual practice. Originally, people figured out this problem, so there was the glory of the ancient hundred saints who came out to talk about the world. But such glory seems to have been forgotten in the past. Today's monks don't pursue these things, they only talk about how good their exercises are, how they can absorb and exert vitality faster, how they can make their methods more powerful, and it seems that the quality of the whole practice is reflected in the strength of the struggle.

"The current cultivation world is no different from the rivers and lakes in the world. The so-called enlightened people come first, and to put it bluntly, it means that only those who have big fists can speak. If the cultivation world in ancient times was like an academic field, then the current cultivation world is more like a battlefield, where countless people are fighting! I don't know, they are fighting in the end, what is the ...... they are fighting for" Li Jingxuan thought with emotion, but finally shook his head gently.

What is the purpose of the fight? Everyone has their own ideas, and Li Jingxuan's thoughts are not the same as those in ancient times. If he was asked to tell the reason, his answer would only disappoint most of the cultivators in ancient times.

Because the reason why Li Jingxuan wants to practice is not to explore the secrets of the ancients, the mysteries of the world, but to take revenge. His enemies are strong, so he must also have great power. To achieve this, he behaved like most of the monks in this world, and even more insane and targeted than them.

This is the purpose of Li Jingxuan's cultivation, and it is also the motivation for him to get to where he is today. In the process of coming step by step, Li Jingxuan is also pragmatic, but he has no heart to explore the root mystery of Xiao.

Until now......

When he had a whim and wanted to be a maverick, when he planned to use the phantom array to simulate the experiment he wanted to perform, this most fundamental and basic problem was like a moat in front of Li Jingxuan.

If it is already recognized as the three major tricks that can be opened up into a dantian, it is better to say, just follow the previous practice method to do it. As for further things, it was a bit difficult - but no matter how difficult it was, Li Jingxuan would not give up, and no matter what, he had to give it a try. Li Jingxuan thought and gritted his teeth secretly: "In short, I must solve this problem." Without solving this problem, I am afraid that I will not be able to complete my original idea. "For this,

Li Jingxuan understands it very well.

It's just that Li Jingxuan is still planning to take it step by step at the moment: "The day is a hundred meetings, the moon is the sea of qi, as for Tanzhong, then set it to Zichen." ”

Li Jingxuan thought so, but he controlled his mind to start his cultivation with a human body in this illusory world. Because he intends to correspond to the stars, Li Jingxuan's practice is to divide his mind into two parts, while visualizing the stars with his spirit, guiding the inexplicable power of the stars to fall from the void into his own ** aperture, and carefully understanding the difference in the power of these stars;

This development is not as dynamic as Li Jingxuan's opening up the world in the illusion and creating the world. I don't know if it's because Li Jingxuan now has insight, has better mental power, and can think more, or because this illusory world was originally opened up by Li Jingxuan himself, and the human body he created was favored by this heaven and earth, in short, Li Jingxuan was able to clearly "see" how these air currents were generated in his body under the condition of dividing his mind.

First of all, there is the so-called acquired vitality, which is a kind of vitality condensed by the body's own essence and blood, and the so-called "refining and refining qi" is what it says.

Li Jingxuan intended to save the dantian, and according to his own cultivation method at the beginning, he was guided by the car. Immediately, I "saw" a little inexplicable bright spot emerging from the kidney Yu ** on both sides of the waist, and then under the guidance of my own mind, the sea of qi in the lower dantian ** converged away. After entering the sea of qi**, slowly rotate according to the exercises. This rotation naturally forms an attraction, locking these bright spots to introverted absorption, but no longer diverging outward, becoming a situation where only in and out.

"It's not a week-day cycle!" Li Jingxuan looked at this scene, feeling a little strange, but also felt a little taken for granted, as if the beginning of cultivation was like this. After all, this kind of only entering and not exiting is the most suitable for the cultivation and growth of vitality and the development of dantian.

"Hmm...... Since that's the case, let's keep watching!" Li Jingxuan muttered, and let it evolve like this.

Li Jingxuan's attention was completely focused on the operation and growth of this bit of vitality, and suddenly the concept of so-called time seemed to be stretched. In this long time, Li Jingxuan really felt the process of absorbing the vitality of the entire dantian and the formation of Zhou Tian.

In Li Jingxuan's perception, the vitality existing in the dantian was converted from the essence of Kidney Yu**. It is natural that the kidney Yu ** has become the beginning of the essence. Li Jingxuan continued to perceive, but found that the essence of Kidney Yu ** was converted from the kidneys and seminal vesicles (ovaries), which really produced sperm (eggs). The so-called refining and refining qi is the essence (egg) in the human body.

"It's no wonder that cultivators' heirs don't come so easily...... It turns out that the root of the problem lies here. The essence of the man and the egg of the woman are the places where the blood and blood condense, and they are originally the existence of the human body for the sake of extending the descendants of future generations. The cultivator uses these essence blood to refine, and the more he obtains here, the less he will naturally leave for the heirs to live and nourish. It's an imbalance, but it's also something that can't be helped. Perhaps, as far as the entire Heavenly Dao cycle is concerned, this imbalance is the real balance under the entire Heavenly Dao. Li Jingxuan thought so, but there was an inexplicable feeling in his heart.

This is the beginning of refining and refining qi, although the source is very single, but it is indeed the purest and most powerful power. When this power is condensed, it is the seed of vitality, and it is also the most special existence at the beginning of the entire practice. When this kind of seed is truly condensed, the first step of cultivation has undoubtedly been taken—normal cultivators almost feel the vitality that exists in their bodies at this time.

Now that the vitality exists, the next step is the operation of Xiao Zhoutian. Why is there a little Zhou Tian? Is it just to constantly temper Ren Du's second vein's tolerance for vitality? Li Jingxuan doesn't think that things are so simple.

At the moment, while he was running the vitality in the dantian to flow along the second vein of Ren Du, he secretly realized the changes in his own ** Dao, tendons, and even the vitality itself when the vitality was circulating.

One, two, three...... Li Jingxuan felt everything tightly, but his eyes became brighter and brighter.

In the process of the operation of the vitality, Li Jingxuan really felt that some bright spots with different colors and different shades poured out of the ** aperture through which the vitality passed and merged into the vitality. Some of these bright spots are directly swallowed by the vitality and turned into a part of the vitality, and some are moved to another ** aperture with the flow of the vitality after a period of operation, absorbed by this ** aperture, and then turned into another thing - as a whole, in the whole operation process of Xiao Zhoutian,** Although there are many points of light that pour into the vitality, only a small part of them can be absorbed by the vitality and precipitate into the dantian in the end, and more of them are things that are moved to a point by the vitality and then disappear after being operated with the vitality for a period of time.

Looking at this whole process, the doubts in Li Jingxuan's heart were answered again: "If people want to survive, they must take all kinds of food, which are all with their own essence energy, some of which are used to maintain the survival and operation of the body, and some of which are precipitated and turned into fat reserves in our bodies - this is also to recharge the human body." For the average person, food is just that. For monks, the essence contained in food is another way to source the body's vitality.

According to the line of Xiao Zhoutian, the monk can often absorb the essence and purify it through the five internal organs and six internal organs through the two veins of Rendu, and purify it, which can be used into a strand of vitality, and cannot use impurities to move through the operation of vitality, and excrete it by other ** orifices, and turn it into impurities and get rid of the human body. Obviously, this is an absorption, but also a refinement. Although there are not a lot of refinements and absorption every week, but after the operation of this week and the continuous accumulation, it is very rare to become a lot, but it is also quite terrifying. The growth of monks is undoubtedly such a gradual accumulation. ”

Feeling the operation of Xiao Zhoutian, Li Jingxuan has a better understanding of the principle of cultivation, and he understands why there is such a thing as Xiao Zhoutian in practice: "One is to let the vitality run in the meridians and enhance the adaptability of the meridians to the vitality, and the other is to enhance the speed of the growth of the vitality, after all, only part of the nutrients absorbed by the human body through food are stored as essence blood."

If a monk only relied on the transformation of essence and blood to refine and refine qi, the speed of cultivation would undoubtedly be much slower. This is not desirable, to know the life span of a person, that's all. The path of cultivation is, in the final analysis, also the path of competition, which is not only about fighting with outsiders, but also about fighting with the cycle of life and death. Only when death comes to a higher realm and a longer life can the path of cultivation continue. ”

"Fight for ...... Fighting with heaven and earth is the original intention of cultivation. Li Jingxuan thought leisurely.

At this time, he carefully observed his dantian and found that the originally visible whirlpool in his dantian had become calm. The vitality filled the void of the dantian, slowly but firmly like a tide. It formed an unclear wave, expanding from the center to the surroundings, hitting the void wall of this dantian wave after wave. This kind of erosion allows the dantian to expand little by little, and at the same time, it also makes the thickness of the wall of the dantian increase little by little.

This kind of expansion and stability are contradictory and unified, and Li Jingxuan imagines the current situation through his own experience: "The input of vitality produced tidal waves under the action of the initial little whirlpool, and this wave washed around, expanding the range of the dantian bit by bit, and enhancing the solidity of the dantian. This kind of solidity allows the cultivator to mobilize the vitality in the dantian more powerfully. At the same time, this flushing power will not work on the expansion of the dantian after a certain period of time, because the thickness of the wall of the dantian has been blessed to a certain level, causing the dantian to no longer expand, and he stabilizes and becomes a solid space. This space is numerous, and this will lead to a situation where the vitality in the dantian is overflowing. When this situation occurs, it means that the monk's cultivation has reached a bottleneck stage, and the next step will be a leap, that is, from the acquired to the innate advance, compressing and evolving the Yuan Qi in the dantian into Yuan liquid, and then freeing up a larger dantian space. (To be continued.) )