It's a pity that the problem faced by Yifeng can't be solved in a short period of time, maybe it can really only be as he said, whether it's a blessing or a curse, let's try it first!

Yifeng thought of this and looked at Master Guangchen, only to find that the complexion on his face was rapidly declining, although his consciousness was still awake, it was not as good as just now.

Master Guangchen looked at the roof, as if talking to himself, and as if he was saying to Yifeng, "Yifeng, since you are determined to practice the Meditation and Silence Extinguishing Gong, then you must understand what the word meditation means. ”

"In the Buddhist scriptures, Master Xianhui has already pointed out that meditation is the practice method of 'mindfulness and silence, and contemplation', through this method, to achieve the state of 'unity of Brahman and self' can be liberated, obtain its samadhi, and become a Buddha on the ground."

Brahman-self unity?

This seems to have something to do with the Van Demon Life and Destruction Fist.

Yifeng heard the words of Master Guangchen and thought to himself.

The Guangchen mage coughed vigorously twice, and the blood flowed down from the corner of his mouth that had just been wiped off, and Yuan Yin immediately wiped it off again with a handkerchief.

Master Guangchen's voice was much weaker, but he still insisted: "Yifeng, regarding the meditation and silence extinguishing gong, the old monk can only help you get here, but there is one more thing, the old monk really can't let go." ”

Hearing this, Yifeng hurriedly replied: "Uncle Shi, if there is anything else, what the disciple can do will definitely be done." ”

Master Guangchen shook his head slightly, sighed, and said, "This matter is not something you can do if you say it, because this matter is to control the Shura karma in your body. ”

Yifeng fell silent, this incident was indeed an obstacle to his cultivation, and it was also his biggest heart disease.

Xiu Gu and Fire Monkey and the others looked worried, they also knew that the impact of this incident on Yifeng was like an unpredictable bane, which could take Yifeng's soul, mind and even life at any time.

Master Guangchen continued: "When you were fighting outside the temple just now, the old monk saw that you had a lot of anger on you, but there are two sources of this anger, the first is of course Shura karma, and the second is your own nature. ”

"The old monk believes in the goodness of his nature, but it will inevitably change in the growth of cultivation. The old monk just told me about what happened after he met you through Yuan Yin, and knew that you had finally grown up. No, he has matured and grown into an excellent Buddhist monk who makes the old monks respect him. ”

Yifeng clasped his hands together and bowed to Master Guangchen.

Master Guangchen shook his head and said, "However, your decision to kill and your courage to defend your path will definitely change your nature, and you must have suffered from often being tormented by what you have done that deviates from the Buddha's path. How can I get out? ”

"The old monk also knows that this is a last resort action and practice to protect Buddhism, and this is a conclusion based on the comparison of the situation outside Buddhism and Dawu."

"However, you should look at the Buddha path itself from the perspective of the Mahayana Buddhism, which is also called the 'six paramitas', that is, the so-called six ways or methods to cross the sea of suffering and go to the other side of Nirvana, that is, generosity, precepts, patience, diligence, meditation, and wisdom. Do you understand what that means? ”

Yifeng shook his head and said, "Please ask Uncle Ancestor for guidance." ”

Master Guangchen said, "Keeping the precepts and strictly abiding by the precepts is indeed a matter of being a Buddhist monk, and it is also a matter of attaining detachment by limiting one's desires. ”

But the highest state of Buddhism is the absolute self-possession of body and mind and the possession of the highest wisdom. This wisdom represents not only the wisdom of the Dharma, but also the wisdom of all mortal beings.

"Life and death belong to the Great Dao of Heaven and Earth, and of course they are also included in this wisdom. This means that if you have enough wisdom, you will be able to see birth and death more correctly, and you will be able to see through the irreversible providence behind the killing of war. ”

"All your actions on the battlefield are just a part of the Great Dao of Heaven and Earth, and your hands are stained with blood, and it is also for the better improvement of the Buddha Dao and the Dharma.

"If you can't see through this, you will think that you have become a butcher, that you have deviated from the Buddha's path, that you have become a demon, and that you will become more and more angry."

But in fact, you have not departed from the Buddha path at all, you are using your wisdom to help the injustice of this world disappear and push the Buddha path into the right path!

"The former, Buddhism is called Hinayana , that is, you only focus on personal gains and losses, whether it is becoming a demon or deviating from the Buddha's path, these are all personal gains and losses, Hinayana focuses on personal detachment, so it is called Hinayana ".

But the latter is the true Mahayana Buddhism, and it shows that the ultimate goal of practicing Buddhism is to enlighten sentient beings. And you are not fighting bloodily for yourself, but for the entire Buddha and even the whole world! ”

"Of course, one can attain a small personal detachment by taking vows, but with such great wisdom one can achieve great detachment! DID YOU KNOW?! ”

Yifeng pondered intently, this Buddhist principle in Master Guangchen really has great truth, and it is also the key to solving his myths.

Although Shura's karma will inevitably have an extreme impact on what he does when he releases his supernatural powers, these words of Master Guangchen can be chewed on often and understood afterwards, so that his true nature will not be completely lost.

Mage Guangchen's words just now seemed to have exhausted his last strength, and he looked at Yifeng with a weak breath and said in a serious voice:

"After the old monk experienced that incident before, he and Zhiran took two different paths, and he made a great wish to change the status quo of Buddhism and Taoism mixed with thoughts and expanding day by day. I, on the other hand, turned around and plunged into the Buddhist scriptures, hoping to find the answer from the Buddhist scriptures, so I had these realizations. This is the old monk's lifelong gain, and it can be taught today, and the old monk's wish is enough! ”

"Yifeng, what you have to do will definitely be more difficult, that is, to combine the two paths of Zhiran and the old monk into one, not only to save and change the Buddhist path, but also to study the Dharma, so that the Buddhist path can continue to move forward."

If you want to save and change the Buddha's path, you must understand every flower and grass, every dust and gravel on this path, find the answer from it, and then move forward firmly! The great destruction of life and death is still possible, and the silence of reincarnation is empty! ”

As soon as he finished speaking, Master Guangchen suddenly coughed violently, blood gushed out of his mouth, instantly staining the edge of the bed red, and at the moment when everyone was in a hurry, he closed his eyes, lost his last strength, and died.

Master Guangchen is gone.

Yifeng and the others were suddenly like children who had lost their shelter, sad and uncontrollable, and uneasy.

They stood silently, clasped their hands together, saluted the Light Dust Venerable Reverently, and saw him off on his last journey.

Outside Qingshan Temple, on a tall pile of firewood, the body of Master Guangchen was covered with a bright red robe, and everyone stood beside it, staring at the ignition of the fire.

A wind ignited the firewood, and it spread in an instant, and the raging fire and smoke obscured the light and dust mage, and the flames twisted like an ancient and simple sacrificial dance.

Yifeng looked at the Guangchen mage lying on it, engulfed by flames, thinking about his teachings during his lifetime, and feeling that he had a magnanimous bodhichitta and used his last bit of strength to try to help him out of his nightmare predicament.

Although his cultivation is not very high, his Dharma is profound and boundless, even if he dies, no one can deny that he is the "round death" of enlightenment!

At the same time, he was also the starting point of the war of exterminating the Dharma of Buddhism, and he and Master Zhiran created and witnessed the beginning of the war of exterminating the Dharma of Buddhism.

The world would not have thought that this large-scale war of Buddhism and Taoism to destroy the Dharma would start from such an insignificant monk.

This is the elusiveness and unfathomability of the Great Dao of Heaven and Earth.

People in the world always think that they can master the Great Dao of Heaven and Earth, but the Great Dao of Heaven and Earth will always make the world feel that they can master it, layer upon layer, creating the endless avenue of heaven and earth.

Now that Master Guangchen has passed away, his body and spirit have turned into a void, is the infinity of the Great Dao of Heaven and Earth the vast and boundless that encompasses all life, or is it another boundless void?