Qingping Town, outside the city.

Twenty thousand troops gathered outside the tower, neatly arranged, spears shining, armor distinct, banners fierce, war horses neighing, silence and faint sounds.

In front of the mighty wind roaring army, there was a row of high-headed war horses, with hooves rubbing, on which was a wind and others, on his left was the fire monkey and Xiao Fudie, and on his right were Xiugu and Liu Yi, their eyes were resolute, their momentum was calm, everyone had the courage to be invincible, and they were looking at the city tower.

Above the city tower, there were Yan Yinshan and Elder Juechen who came to see them off, and other people stationed in Qingping Town.

After a period of rest, after seeing off Yifeng and the others, they will immediately advance north.

Before the Yunzhou Legion and the Yulin Legion regrouped, they would push in the direction of Junju according to the proposed plan, gather all the lost Buddhist monks with the same goal, occupy important cities and mountain passes, and stabilize the rear by Qingning.

In addition to food supplies and material supplies, it is also necessary to select good officials in accordance with the previous imperial court system to stabilize and protect the city and the people.

The Yunzhou Buddhist Sangha will not interfere with the administration of officials, and will resolutely fight back if the regiment counterattacks.

Push so northward, waiting for Yifeng's next plan.

Above the city tower, it is the body of Xuanluan, the wings of the Nine Prisons Xuanluan spread, hovering above the sky, occasionally naughtily opening its mouth to spew out streams of black and red flames, blooming in the wind, roaring for the wind.

One wind turned around, and everyone looked at him.

He also looked at the vivid faces, the Buddhist monks with strong Taoist hearts, and knew that their suffering was not less than his, because of the disparity in strength, perhaps more often, they were more helpless and desperate than him.

But today they are standing here, standing behind him, fighting with him for their own destiny and defending the morality they believe in.

The road ahead is unknown, or the sword mountain and sea of blood, but they are standing here, their courage is comparable to the sky, they are the hope of Buddhism, their blood will be smeared on the annals of the Great Wu Kingdom, written into a mighty ode to suffering and hope!

Through this action of returning to Qingshan Temple, Yifeng understands that the future of the Buddhist War is more difficult, and he will also face unknown dangers and divine punishment that will come at any time.

He also understood that the Heavenly Dao was originally unfair, and the Heavenly Buddha Realm was also full of undercurrent struggles, and although the new "Heart Method" was taught by the Buddha, it must have touched the interests of other forces, so it was full of treacherous twists and turns from the beginning of the merit fruit.

If the process of promoting the new "mental method" is a great reincarnation, then you are the cause of this new method of promoting Buddhism, and you will also usher in the fruits of yourself and your mental method in this war of exterminating the Dharma of Buddhism.

However, he did not regret it and did not fear.

Because whether it is fate or cause and effect, the long river of time flows forward, and the rules of this avenue are the existence that gods and Buddhas cannot control.

Therefore, he will roll forward with time, firmly walk out of his own path, and work with the thousands of Buddhist monks in front of him to defend the Buddhist path from destruction and defend the freedom of faith!

He greeted countless blood-red "swastika" flags that sounded fiercely in the wind, and shouted loudly towards the headwind: "Go!" ”

The military formation turned around in an orderly manner, headed in the direction of the position, heeded the call of their spiritual leader, the Buddha of the world, and set off towards the unknown future!

······

The Wind Roar Army marched forward, and after the adjustment and training of Liu Yi, who had experienced a hundred battles and had rich military experience, the Wind Roar Army had completed a qualitative change, from a monk regiment that was forced to assemble together, to a real army force with orderly operation and powerful combat.

Yifeng served as both a pioneer and a commander, and Liu Yi said that there are countless famous generals who have served as both pioneers and commanders in history, and this is not a move that deviates from military rules.

Sometimes, in war, the commander's example will inspire the army to fight more, especially now, it is a war to defend the Buddha's path, and the Buddha should charge forward and open a way for the Buddha's path to nirvana in the flames of war.

Liu Yi and the fire monkey served as the deputy general, the fire monkey was the core force that accompanied the operation of Yifeng, and while obeying the battle plan, he also assumed the responsibility of defending Yifeng, although Yifeng had to charge ahead, but he could not really be left alone.

Liu Yi's main responsibility is to command, although Yifeng has its strange advantages in cultivation, but the regimental combat is not a random fight, it needs to be organized and purposefully attacked, and it is also necessary to make the most powerful judgment at any time in various crisis moments, and command and coordinate the forces of all aspects of the army, so that the battle can be victorious.

But unlike other armies, if in a campaign, Yifeng will maintain close communication with Liu Yi, because after all, Yifeng's role as a spiritual leader is the key to Liu Yi's command of the army to coordinate actions.

Moreover, if Yifeng fell into a state of madness because of borrowing Shura's karma, the fire monkey would be in charge as a backup plan to cooperate with Liu Yi's transfer.

At the same time, Yifeng also explained to Xuanluan, asking her to pay attention to her movements at any time in the battlefield, and if she found that something was wrong, she should use Xuanluan's unique talent "Luan Yin" to clear his soul in time.

Among the sacred birds of the Phoenix genus, the Nine Heavens Phoenix naturally has the fairy sound of "Phoenix Singing Nine Heavens", and the Nine Prisons Xuanluan also has the divine sound of "Luan Yin Nine Prisons".

This is also the natural supernatural power that Xuanluan has recently comprehended by leaps and bounds after absorbing the Shura karma on the girl in red.

She also triumphantly told Yifeng that because of the countless reincarnations and years she had existed in the Nine Prisons, her understanding and control of the soul had been integrated into her blood and became her unique talent.

This was an important reason why the chirping of her body was able to shock the Divine Soul and promote the recovery speed of the Divine Soul damaged by the Wind.

Fluttershy and Xiugu are in charge of logistical supplies, and Fluttershy is able to use the power of the gods to add earth-attribute heaven and earth aura to various weapons, so that the gods can play an important role in enhancing the defense of the Wind Roar Army's weapons, including defensive weapons such as attack weapons and armor.

This greatly increases the combat effectiveness of the Wind Roar Army, and the durability of the weapons can also be greatly improved.

Due to the urgency of time, the weapons of the Wind Roar Army were mainly spears, because their weapons were all Buddhist baguettes before, and this simple weapon, which originally represented the concept of Buddhism's harmlessness, was ridiculous in the war.

Therefore, Yifeng proposed to create a batch of spear heads that could be inlaid on top of various baguettes, and become spears through tight forging as weapons of war.

Therefore, on top of this relatively simple weapon, it is of great significance to add the defense and durability of the earth-attribute aura.

And there are not many cultivators in the Wind Roar Army, basically there are Buddhist cultivators at the three levels of hundreds of monks, thousands of monks and ten thousand monks, and the final decision on the outcome of the war mainly depends on the majority of ordinary fighters.

For fighters to fight to the death in war, weapons are certainly one aspect, and another important aspect is the supply of food.

The Buddhist monks of the Wind Roar Army may not care about military salaries and other things because they want to defend their beliefs, but they must ensure that they are well fed before they have the strength to fight, so material supply is the top priority.

Xiugu relied on contact with Qingning, and Qingning supplied the grain requisitioned in the cities and towns occupied by the Yunzhou Buddhist monks to the Wind Roar Army, so guarding the food supply was Xiugu's main responsibility.

Of course, Liu Yi proposed that if the rear supply is affected, it is also necessary to consider collecting food at the place where the army is marching, which involves the money left over after the temple where the Yunzhou Buddhist Sangha was previously located was demolished by the Yunzhou army, as well as the money provided by the people after Qingning continuously implemented the new Buddhist temple Qing rules.

The supply and transportation of these belongings also put a heavy burden on Xiugu.

After more elaborate and rigorous arrangements, this army set off as expected, even if it was well prepared, but the battlefield was changing rapidly, and they still did not know if the road ahead would usher in light.

They are like thousands of silent but devout incense sticks offered in front of the Buddha, carrying the candle flame of their hope and faith, towards the road shrouded in darkness! Be duty-bound not to turn back!