The lines in front of Hado's eyes resurfaced after a short period of waiting:

"If any of the values of good and evil required for your first settlement reach 1000, the first settlement will begin;

Your current accumulated Kindness value is 1060 and your accumulated Malicious Value is 380;

After a specific way of calculation, your good and evil values will be given the difficulty and skill levels;

The difficulty is derived from the goodwill, and as you gain goodwill, other people around you will become more adaptable to your kindness, making it more difficult for you to get more goodwill.

When you continue to make others feel fearful, terrifying, scared, etc., if you want to create a deeper and more intimidating image, you need to adopt more diverse techniques;

You are currently at a difficulty level of 7 and a skill level of 6;

The impact on you as a result of the two levels has already been made, so be aware of the changes that are taking place in your environment. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ”

Hadu looked at the two so-called "difficulty" and "skill" in bewilderment, and he could understand the effect of these two on him. For example, if he has been plundering the scars of his people during hunting, and over time they will become accustomed to his help, and if he is a little slow to heal their wounds, he will definitely be dissatisfied with them, or if he keeps "unifying" the enemy into his own tribe, the enemy will find that there is no possibility of defeat, and the number of troops sent to attack will be reduced, so he will "plunder" himself Enemies, the skill of luring the enemy to attack must be increased, otherwise it will be difficult to maintain the progress of this plunder.

Hado did know what these meant by both, but he didn't understand why they were produced, and there was no explanation for this "particular way of calculating", and the new "influences" and "changes" were even more confusing to him.

For a moment, he didn't seem to be able to figure it out, and Hadu shook his head, checking the specific situation when these good and evil values were accumulated:

"You healed the Leader's Mortal Wound, and the Leader's trust in you has increased by +50;

You healed damage taken by the Horde Hunter and gained +240 from the unanimous trust of the Hunter community;

You have spared the lives of hunters who would have died, saving their juniors from the pain of reduced food share +30;

Riders with Kill Consciousness who are plundered by you will become an important patrol and charge power for the Horde +200;

The Clan's Preservation Power Boost makes your Clan more convinced of your abilities by +120;

You control enemy soldiers to kill enemy chiefs and make your clan recognize you as the 'Chosen One' +400;"

"The continuation of the leader's life makes 'Ku-Su-Sjal'lo' who covets the position of leader resentful +20;

The lives of the hunters are protected, causing displeasure to those who do not believe in the 'God of Hunting' +60;

The 'Mo-Ruq-Fa' tribe fears your ability +80;

The other tribes of the steppe are shocked and frightened by your tribe's knowledge of horse domestication+200. ”

Hadu read every word carefully, and to be honest, he really didn't think that there were still people in his people who didn't believe in the god of hunting, "A-Bu", and he really didn't know how they were blessed by the god of hunting in the first place. In this case, he must tell the chief, if these people do not worship "A-Bu", then the hunters may encounter trouble in their future hunting operations, or even lose the blessing of the gods.

As for "Ku-Su-Sjal'lo", Hado knew that this person had been competing with the old patriarch for the position of patriarch since his father's father "Da-Ruq'qe-Sjal'lo", and his father was also competing with the elder patriarch's younger brother for the position of deputy patriarch. However, during a failed siege, his father abandoned his people and fled without permission, resulting in a strong lesson from the old patriarch after the battle, and he was almost killed. In the end, because his father was a skilled hunter, and his mother was proficient in fabrics and finding water, he could only be beaten up in the end. However, the blow also caused his father to fall ill, unable to make a low warning sound when encountering dangerous animals, and was deprived of the divine sound of "Ruq'qe". Even so, "Ku-Su-Sjal'lo" still carries the divine voice "Sjal'lo", which represents the falling of rocks, and can compete with the leader for the position of leader if he is able. And Hado knew that the leader's fighting skills were unmatched in the tribe, which was why the leader was able to win from the cruel competition under the supervision of the gods. Then this time the leader was seriously injured, and it is very likely that "Ku-Su-Sjal'lo" was playing tricks on it and wanted to replace him. For the time being, however, Hadu had no evidence to prove this, and besides, he was not able to participate in the "clan council" at his age, and even if he told the chief, it would be useless - even if the other party might do something against the chief, the leader could not kill the bad guy with the divine voice.

Therefore, Hadu decided to continue to observe, at least with his current ability, that he would be able to ensure the safety of the chieftain, and that this was the simplest and most effective way to protect his people, his wealth.

Finally, there is the matter of the "chosen son".

When Hado saw this, he understood that his ability to "plunder wealth" was indeed a choice of the gods, and he also believed that only the gods, and only the "gods of dreams", could instantly gain access to so many runes, meanings, and wisdom that he had never been exposed to.

In the belief of the steppe tribes, the gods associated with the "tribe" are visible and nameable, such as the god of war "Ki-Sjuo'ol", after one tribe kills the leader of another tribe, the ribs of the deceased will be hollowed out to make a bone flute, and the sound of the blowing is this "Sjuo'ol" sound, and the god of logging "Pi-Lua'an", when the tree is cut down, the whistling sound of the canopy is extremely shocking. However, the power given by these "visible and tangible" gods must also have similar sounds or phenomena, and Hadu did not feel it, but he obtained the power given by the gods, which means that it can only be the power given by "gods related to the 'grassland'".

Among these deities are "Ye-Dun", the god of dreams who leads his people through the strange dream world, "A-Bu", the god of hunting who gives food to his tribe, and "De-Dju", the god of joy who brings happiness to the gods of the grassland. When they protect their people, they do not directly produce any obvious signs, but subtly help them to survive tenaciously - how appropriate is this to his ability.

Now Hadu's heart finally relaxed a lot, since the gods have chosen themselves, they must use the power of the gods to the best of their ability.

Exiting the space of consciousness, Hado decided to try out his newly acquired knowledge of horse domestication first. The Mo-Ruq-Fa tribe attacked and left many horses near the camp, and if no one came to collect them, the tribe had to kill them for food.

Hadu walked first to a camel: the horse was predominantly white, but the tail and mane were black. Luo, who had lost his rider, wandered around the camp in confusion, gently nibbling on the weeds between the rocks - these were not pastures, and Luo felt that they were very unpalatable. Suddenly, Luo saw Hadu walking slowly, and it snorted uneasily, but seeing that Hadu only had his hands down and did not make any other moves, Luo did not feel too hostile. Hadu moved a little more to Locke's side, and then another point, and finally walked over to Locke. He carefully stroked the parts of Locke that he felt comfortable with according to the predatory knowledge, and seeing Locke's mane gradually smooth from nervous Naoki to relaxed, Hado knew that he had succeeded in gaining Locke's trust. Luo turned his head, snorted again, stretched out his tongue and licked Hadu's hand, Hadu immediately reacted: Luo was hungry, and the herbivory food in the mountains was not to his liking. He reached out and touched Luo's back, made a "follow me" gesture, and led Luo in the direction of the river. There are many aquatic grasses of different lengths growing in the wetlands near the river, and Hado's knowledge of horse taming says that if there is no pasture nearby, the aquatic grasses in the wetland are a good herbivore, which can not only quickly replenish the physical strength of the horses, but also quench their thirst.

Luo saw the aquatic plants and happily ate them. Hadu didn't bother Luo while he was eating, but sat on the boulder next to him and watched gently. When Luo was half-full, he turned his face sideways to observe Hadu, and found that the other party was quietly waiting for him, so he immediately felt very comfortable.

When Locke was fully fed, he knelt down beside Hadu to rest, and after a while he began to snore. Hadu smiled lightly, and did not disturb Luo's nap, but quietly pondered, and began to sort out the memories of domesticating horses.

After the sun in the sky took some angles, Luo gradually woke up, and saw that Hadu was still by his side, so he happily teased Hadu with his tongue. Hadu also opened his eyes, playfully dodging Locke's teasing, for he knew that this was the best time to completely tame the young horse. After playing with Luo for a while, Hado began to try to lie on Luo's back. At first, Luo was a little reluctant - he was tired of carrying these "two-legged animals", but then Luo turned his head and saw that Hadu seemed to be asleep on his back, and remembered that Hadu had been guarding him by his side when he was resting just now, so he didn't force Hadu to fall off.

Of course, Hadu was pretending to be asleep, and he had been observing Luo's reaction: if Luo shook his body very dissatisfied, then he would immediately jump off the horse, lest Luo really get angry, then he would have lost all his efforts, and it would be difficult to tame Luo in the future. But fortunately, the horse knew that it had rewarded the man who had just guarded it, and it allowed Hado's taming to succeed in the end—after a while, he pretended to be awake, leaned over Luo's back, patted its buttocks, and motioned for it to walk in the direction of the camp. Luo walked a few steps, felt it again, and found that the person on his back was not as heavy as he thought, and he was more willing to walk towards the camp at the moment.

Locke walked briskly back to the outside of the tribe, and Hadu motioned for it to stop, then to the kind of people it was wandering outside the tribe, and then to the water source where it had come. Luo stopped and thought for a while, and probably understood that Hadu meant to ask him to "take his own kind to eat", and he let out a horse cry happily.

At this time, some hunters in the tribe heard the sound of the horse, and hurriedly came to investigate, but found that Hadu was actually sitting on horseback, so he was so frightened that he hurriedly ran back to the tribe to inform the old patriarch - the leader led the team to hunt outside and did not return, and the affairs of the tribe were decided by the old patriarch.

When the old patriarch heard this, he didn't believe that Hadu could tame the horses, but he still went out with the hunter with a wooden staff to check, and there were other curious "Yijun" along with him. Approaching the edge of the tribe, even if the old patriarch's eyesight was weakened, he could see Hadu sitting upright on the horse's back, as if he was still talking to the horse. Although there had never been a horse-like hunter in the tribe, the well-informed old patriarch knew that he could not go over and disturb the horse under Hadu's body at this time. The old patriarch whispered to the "Yijun" around him, and then sat in a nearby stockade to watch the progress of the situation.

Then the result can be guessed: Luo smoothly gathered the same kind on the periphery of the tribe, and after eating and drinking, he returned to the outside of the tribe to find Hadu. By this time Hadu had already asked the old patriarch, and had organized some "Yijun" to take branches and stumps and build a simple fence of horses, and hurried Luo and his kind into the fence - in fact, the height of the fence was only up to the knees of the horses, and the horses could pass with a small jump, but when they had filled their bellies, they were very fond of these "two-legged animals", and they stayed in the fence to rest.

Needless to say, when the leader returned with his hunters, he was struck by the horses: they were supposed to be the second tribe after Mo-Ruq-Fa to tame their horses on the steppe, which would definitely make the other tribes hot, jealous and jealous, but it didn't matter, as long as their tribe survived, it was a good thing.

The hunters all shouted and knelt on the ground in thanks to the gods, and even the chiefs knelt on one knee, resting one hand on the other's shoulder, silently reciting the sacrificial phrase. The leader knew that this should be another manifestation of Hadu's ability.

The hunters went into the camp, inquired about the horses, learned about Hado's deeds, and held a bonfire feast that night. The hunters took out the rabbit and venison they had hunted and roasted them, the women took out the dried fish that hung outside the stockade, and even the old patriarch took out the regular fruit—all for the worship of the gods, or for Hado. Every piece of food was brought to Hado, and only those who he wanted to eat would eat it, and everyone who he didn't want to eat would be thrown aside. But fortunately, Hadu knew the preciousness of food, so he tasted each of them without picking, and when he drank the fruit stuff, he fell into a deep sleep.

Hado, who was rapidly rising in status in the tribe, had to follow the old hunters earlier than his peers to learn the skills of hunting, fighting, survival in the wild, wayfinding, and healing - except for healing, but he still needed to understand the basics.

More than once, he wanted to plunder this knowledge directly from the old hunters - and there were many such opportunities, many times a day, but he held back - although it would take a lot of time to acquire and practice this knowledge, he knew that without these skills, the old hunters would have no need to live in the tribe and no way out.

As the days passed as Hadu went by, the leader took him on two hunting expeditions with the neighboring tribe of "Bi-Man-Sje" - of course, "Ku-Su-Sjal'lo" had always been cold to Hadu.

As the snow season approached, Hado's mother gave birth to a lovely younger sister for the little brothers. Hadu takes good care of this little sister, and every time he sees her, he feels as sweet as drinking fruit stuff. The birth of newborns will bring a new labor force to the tribe, but at the same time, Hado's father will need to hunt more food to replenish the consumption of one more.

The unwilling "Mo-Ruq-Fa" tribe sent an even larger team of horses to harass the "Ka-Sin-Ki", but they were controlled by Hadu's familiar approach - it was still the same routine of "control part of it, suppress part of it, and solve part of it". The only thing that made him a little angry was that this time the enemy leader who led the team actually withstood the punishment of the "God of War" that might come, abandoned the other riders, and ran away on his own. And the most uncomfortable thing about this is that this enemy leader's grappling ability is very powerful, judging from the scars on his body and multiple tiger tooth-like accessories, the opponent must have been fighting the lion tiger all year round, with an unusually accurate melee strike ability and flexible dodge ability. If Hadu plundered this ability, it would save years of practice. ！

In addition, this time, the enemy tribe sent three waves of cavalry before and after, and changed three different leaders, all of which ended up in vain - the leaders ran away on their own. And these three waves of slight attacks to Hadu once again accumulated a goodwill value +820, malicious value +560, after some investigation, found that among the riders who returned to the obedience, there were actually a few people who knew how to raise milk livestock, but even if the other party had already submitted to Hadu and their tribe, but the matter of captive livestock was unwilling to share, and in desperation, Hadu had to directly plunder the other party's knowledge in this area, and the good and evil values were +560 and +400 respectively,.

Using this knowledge as a guide, Hado tried to catch goats on the "Falie", but these goats were not only good at running, but could even jump out of the encirclement with a high jump when surrounded by multiple hunters. After several attempts, Hado was able to temporarily abandon the idea of catching goats, and instead consider catching spotted cows or flower cows to produce milk. Of course, there were many failures in this process, and finally six spotted cattle were caught for a trial raising.

The leader had tasted goat's milk when he went to the "Bi-Man-Sje" tribe to exchange food, and he felt that it was "a delicacy of the gods that he had never tasted before". The six poor Spotted Oxen were thus surrounded by a large herd of hunters waiting for milk, much to Hadu's distress: he did not know how to appease the cravings for milk, but they were too frightened to produce milk in such a way.

Just when Hadu had a headache, the snow season of the grassland quietly arrived.