Following the leader's side, Hadu watched the hunters block the enemy layer by layer on the terrain of the tribal camp, and the experienced hunters would deliberately attract the attention of the horses, and when the other party rushed over, he rolled to the side, and then turned around and made a cut on the horse's calf with a stone knife, and saw that the other party turned over on his back, and it would be much easier for the hunters to go up and mend the knife. Pen ~ fun ~ pavilion www.biquge.info

The battle on the river beach had left the tribe with a third of the young hunters, and Hadu would not allow his people to sacrifice any more. He began to approach the battlefield, trying to unleash his plundering abilities at different distances - the targets of his predators were the wounds and illnesses of his people.

After some attempts, Hadu found that he was capable of reaching up to 10 paces away - not too far from the battlefield and not easily attacked, but he was also able to plunder the enemy's killing consciousness and disarm them directly.

Like a field medic, Hadu went straight to the place where the fighting was most intense. Clansmen within a 10-step radius will heal if they are wounded, and enemies will immediately throw away their axe blades if they rush within this radius.

Gradually, the riders of the "Mo-Ruq-Fa" tribe began to notice that something was wrong on the battlefield: the hunters of the "Ka-Sin-Ki" tribe became more and more courageous, but they did not notice any scars on their bodies, not even the traces left by their previous hunting, and on the other hand, as soon as they approached an area, they immediately laid down their weapons.

One of the riders, who was clearly the leader of the riders with a horn, took a closer look at Hado's presence and was terrified of his ability—the ability to make people unbreakable and make enemies wag their tails and beg for mercy, which was simply the power of a god. However, he was not able to show any cowardice, as the "Mo-Ruq-Fa" tribe worshipped the god of war, Ki-Sjuo'ol, a god who hated deserting warriors and was immediately executed if they were caught by the great chief. At the same time, the leader also knew very well that no matter whether the young man's ability was given by the gods or not, if he continued to live, it would inevitably bring great disasters to his tribe - the law of survival in this era is the law of survival of the jungle.

The leader called his guards and directed the other riders in the direction of Hado. Hado noticed this, but he was not afraid, but rather eager to try: he also saw that the other leader's body was wearing accessories that were different from those of other riders, and he should have a certain amount of power or a deputy leader. In the past, the "Ka-Sin-Ki" tribesman Ding also had a deputy leader when he was prosperous, but he died protecting the leader during the last "Mo-Ruq-Fa" raid on the village.

Not only him, but the other hunters around him also noticed the change in direction of the horse team, and they all rushed to this side to protect Hadhu - they all found out that as long as Hadu was around, they would not be hurt, and they would not have to worry about their lives. The leader also found out about the situation, but he didn't send his guards to the front - judging by Hado's performance, he was able to deal with the immediate threat, and even if he couldn't handle it, the other old hunters around him wouldn't let him get in trouble, and if he succeeded in dealing with the team, he would gain the support of the hunters in the tribe, and when he grew up, it would be easier for him to give up the position of leader.

The leader looked expectantly at the battlefield, where the caravan was already close at hand.

Instead of standing still and waiting for the other party to rush closer, Hadu began to command the surrounding hunters, asking them to harass the horse team as much as possible in the direction of travel, affecting the opponent's travel speed. This was to make it safer for Hadu to be within 10 steps of the opponent, and he wanted to know what kind of things he could do with his abilities.

In this era, the saddle, stirrups, and whips have not yet appeared, and the rider has to lie on the back of the horse completely, and gallop together with his own understanding and run-in of the horse, which has a great test of the rider's equestrian skills. I remember that the chief's father, the patriarch "Di-Lor're_Vu" once went to "Mo-Ruq-Fa" to investigate, and said that only a third of the tribe could actually control horses, but the remaining hunters at least knew the basic skills of horse breeding and horse training. Among them, the leader of every horse team specializing in robbery and harassment is the most proficient in all aspects.

And now the leader was really protected in the center by the other six riders, charging forward in a shuttle-like formation of seven horses. The camp where Hadu was located had been destroyed by the initial battlefield charge, and the stockade of branches and trunks had been scattered to the ground, so to speak, now the door was wide open - there were no natural obstacles for the horse team, the only thing that could be called an obstacle was the young hunters of the "Ka-Sin-Ki" tribe who kept throwing stone bullets with their catapults. These stone projectiles hit the horses, and although they were not very damaging, they also slowed down their sprinting speed to a large extent. The horses that were hit all chirped impatiently, and without even the urging of the riders on their backs, they would naturally chase after the hunters with rock-throwing tools who attacked them.

The three horses on the flanks of the shuttle formation were attracted away, and Hadu's frontal pressure was reduced a lot, but at this time, the leader directly increased the speed of the horse, rushed out of his protective formation, and crashed straight into Hadu.

Just as the leader's horse rushed to Hado's 10 paces away, Hadu silently recited in his heart "plundering his knowledge of horse domestication and riding." Somehow these words came to his mind, but of course it wasn't the time for him to think about it, when the leader tilted his body and fell off his horse, as if he suddenly didn't know how to place his hands and feet. Hado, on the other hand, seemed to understand a lot of things related to horses at once, and he turned sideways to avoid the horse that was still coming, and then lightly pressed his hand on its body a few times, and found that the horse had stopped obediently and stood beside Hado.

The three riders accompanying the leader were also disarmed by Hado's killing consciousness as they entered the radius, and the hapless leader didn't know what had happened. He shook his head and got up, staring at Hadu as he roared in anger, only to find that there was not a single warrior of his own tribe around him—and even if he had, he was no longer capable of continuing the fight.

The hunters of the "Ka-Sin-Ki" tribe gradually surrounded him, and Hadu observed the leader for a moment without sadness or joy, and then walked straight back to his leader. The other party saw that the general trend was gone, and he no longer fought the trapped beast - in fact, he had wanted to retreat for a long time, but... Alas, there is no regret about battlefield strategy.

The leader nodded in satisfaction, patted Hadu on the shoulder with his right hand, and asked him to follow him to tidy up the camp.

After this battle, because of the rapid return of the hunter troops, only 30% of the tribal camp was damaged for various reasons and needed to be rebuilt; the "Yijun" in the stockade had already had many experiences in defensive operations by taking advantage of the terrain, and there were not many casualties in the stockade, but more because of the presence of Hadu, who almost reduced the casualty rate to 0.

The leader gathered the hunters, and with them came the old men and women of the tribe, and the children who had emerged from their burrows to avoid the battle. The tribesmen all saw the whole process of Hado's protection of the hunters, the taming of the enemy soldiers, and the use of their divine powers to defeat the enemy chieftains, and they all came over and knelt down around him, shouting and thanking the heavens for their blessings.

Only then did the leader ask the question in his mind: which god gave Hadu the divine power to protect the tribe? ？

Hadu replied "truthfully," "Ye-Dun_Ha-Rin." It means "the choice of the god of dreams".

The leader was not displeased that Hadu did not answer the "god of the hunt", in fact, every leader had the right to choose a god to worship when he took office. It's just that the chief's father, the old patriarch, has always advocated the tribal strategy of "hunting for a living" rather than "plundering and encroaching", and it has been implemented very well, and the tribe has also established itself by the river, so the leader does not worship other gods.

And Hado, the chief, thinks that this child will definitely take over his position in the future, and shoulder the great responsibility of protecting the clan, if he does get the power from the "God of Dreams", then it will only be smoother when he becomes more faithful. Taking a step back, the "God of Dreams" is the same as a god, even if it is different from the "God of Hunting", the power of the two does not conflict, and the leader does not dare to imagine what kind of punishment there will be for disobeying the gods.

The tribe's camp can be rebuilt if it is damaged, and the tribesmen's bodies can be healed if they are injured, but if their souls return to "A-Bu", then Hadu has no way to resurrect them - he has actually tried, but the ability of "wealth plunder" just hasn't been successful - maybe it is the forbidden land of the gods that he can't reach.

The leader began to organize his people to clean up the battlefield and rebuild the camp, and Hado had enough time to figure out the limits of his "wealth plundering" abilities. First he came to a clearing outside the camp, where the remaining remnants of the enemy cavalry were gathered, and the leader of the man whom he had taken knowledge of horse domestication. One part of the remnants of the enemy looked at the other with resentment - those who had been plundered by Hado to kill minded. The leader was still clamoring to resist the hunters of the Hadu tribe with stone spears, and there was a clear behavioral differentiation in the remnants: the part of the riders who had not been plundered still pulled the stone knives and stone axes in their hands and refused to put them down, while the plundered riders, although they were also crying out for intimidation, did not even dare to touch the stone blade short knife on their waists, and completely became a "landlubber" who could only shout and did not dare to use real knives and guns.

Hadu looked at the group of riders who slaughtered his own people in front of him, and the resentment and desire to kill in his heart were difficult to suppress, but his departure made him continue to think: he had plundered some people's killing consciousness, but he did not gain "more" killing thoughts because of this, or that other people's consciousness and emotions did not conflict or overlap with his own. Suddenly, his heart moved, and he wanted to ask "one of the riders whom he had plundered and killed to take the short knife on his waist and kill their leader", when the rider he was staring at suddenly grabbed the short knife and plunged a thrust into the leader's neck. The leader's eyes widened, and he looked back in shock at the "traitor" who had murdered him, and then collapsed with a bang, dead and dead. The people of both the "Mo-Ruq-Fa" and "Ka-Sin-Ki" tribes around were frightened, wondering why the defeated rider suddenly rose up and killed his former leader.

Seeing the nervous expressions of the crowd, Hadu bowed to his people and motioned for them not to worry. He already had some predictions in his heart that the emotions and consciousness that had been plundered by him could be controlled by him. Originally, he was also worried that once he robbed these people of their sense of killing, they would become completely useless - in this cold era, they could not hold weapons, hunt and war, and they would definitely be abandoned by the tribe. In this era, it was common for tribes to merge and conquer, and it was Tahado's sin if they could not go out hunting or defend themselves against enemies. And now it seems that even if they have robbed these basic consciousnesses of survival, these people are still useful - but it is still more troublesome to control themselves all the time, so Hado decides not to plunder the consciousness or emotions of others if it is not necessary.

The riding experience of these last surviving riders will be a rare treasure among Hado's tribe, but it is not easy to tame these rebellious riders, and although he controls one of them and gives them a spiritual guide, it is not enough for an 11-year-old to completely conquer them.

So he turned around and shouted to get the chief's attention, and the other man walked quickly past to inquire about the situation. Hadu simply told the leader what he thought, and the other man was very happy and satisfied, and asked if Hadu had any idea of taming the riders. Hado's method is also very simple: let the leader "repair" the disobedient riders, assist himself, and if anyone dares to disobey, call the "God of Dreams" to Hadu, control the riders who have been robbed of consciousness, and directly deal with the disobedient people.

The leader agreed to this approach, and the two men began to play a double reed, with a satisfying result: the six "disobedient" riders in the remnant were killed by the other eight "controlled" men, while the remaining 21 riders all expressed their willingness to submit to the rule of the "Ka-Sin-Ki" tribe. After receiving the complete surrender of the remnants of the enemy, the leader comforted the new fighters, assuring them that if they encountered the people of their original tribe, they would "never" be punished by the "god of war" in the slightest. These new warriors cheered after receiving the assurance of the newly accepted chiefs - there is no ideological basis for killing prisoners in this era, everyone is an effective labor force and combat effectiveness, one less person, one less relative strength output, and it is a compulsory course for every leader to keep the remaining population as much as possible after the battle; and the "defeated generals" who join or accept the rule of the other side do not have to worry about their own future, as long as they are willing to submit and submit to submission, they will not have to worry about their lives, and they can quickly integrate into the other tribe.

After this battle, the tribe suffered some losses, and Hadu also lost several elders as a result. There was no sadness in the eyes of the chiefs, accustomed to life and death—they had gone hunting, and now that the battle was over, they had to continue to look for food for their people.

Hadu, a young man, couldn't slow down so quickly, even if the children of this era were more precocious because of the environment, but Hadu was only at the age of remembering, he didn't understand why the tribes should fight each other like this, can't everyone survive in peace? With his age and experience, the ideas of "the law of the jungle" and "resource disputes" are still far away from him. The leader looked at Hado's expression, distorted by the grief in his heart, and stepped forward to hug him gently—once upon a time, when Hadu was his age, the leader was going through the most difficult time for the tribe, and the leader did not even have a chance to grieve. The leader understood Hado's feelings, but he needed the child to grow up as soon as possible to take on the responsibility of protecting the tribe, so he stretched out his arm and pointed into the distance. Following the leader's arm, Hadu saw the other man pointing at the unkillable riders he "controlled", and he suddenly woke up: That's right. With such an almost godlike ability, he wants to protect his people from being harmed by any foreign enemies. Hadu, who had figured it out, suddenly had a much better look on his face, and when the leader saw it, he left his side with relief and beckoned his guards to do his own thing.

Hadu, who came back to his senses, breathed a sigh of relief, and suddenly remembered that he hadn't had time to check the results of his plunder, and now meditated on the "consciousness space" in his heart, and he entered this pure black space again, this time he was not as scared as before.

The lines emerge as agreed:

"Remove the Fatal Wound on the Leader's body, +50 Kindness, +20 Malevolence;

Removes the damage from the 30 Hunters of your clan who participated in the battle, with +270 Kindness and +60 Malevolence;

Kill intent of 16 cavalrymen who control the opposing tribe to participate in the battle, +320 for goodwill, +80 for malice;

Capture the knowledge of horse taming of the rival tribe's deputy leader 'Pe-gon-Sji', +400 for goodwill, +200 for malice;"

Hadu looked at the lines and found that he had somehow acquired a mathematical ability that did not belong to his time: decimal multiplication and division. With a little math, Kindness increases by 9 and Malice by 2 for each Horde Hunter healed, and Kindness by 20 and Malice by 5 for each enemy Rider captured. In this way, reducing the enemies that one's own people may encounter is more good and evil than healing the damage done by one's people.

In addition, Hadu realized at this time that the leader he controlled and killed was really one of the enemy's deputy leaders, but before he could finish his surprise, the words in front of him changed:

"Your Good and Evil Points have reached the required level and are in the process of settling for the first time. ”