The suspicion of Chang Xiao made Xu Changqing have no intention of continuing to try the cultivation of Yan Feng and others, and he perfectly imitated the underworld of the Buddha Kingdom of the Demon Suppression and the Dharma Heavenly Venerable with the magic of tens of millions of incarnations. After that, he used the vast Buddha power in the Eight Treasures Glazed Ginseng Fruit Tree Yuan Shen and the Dao Miao Yin of the Ruyi Jinzhong Shenjian to fuse them into a similar Sanskrit sound in the Supreme Buddhism, attracting Chang Xiao's Buddha heart to the past, and Tang Wan just hit the auxiliary car by mistake. Taking advantage of Chang Xiao's confusion, he cast another spell and handed over a piece of sound transmission jade talisman to Yan Feng, and then left. And this jade talisman is not only used to remind him to be careful of Chang Xiao, but also to communicate with him when necessary, as long as the two of them are in the same world, they can communicate with the magic circle in the jade talisman without hindrance, until the jade talisman array dissipates and is completely shattered.

After leaving the Void Cliff, Xu Changqing did not plan to leave Wufu Mountain immediately and go to Fog Town, but flew towards the former site of the Demon Tower in Wufu Mountain Town. In his opinion. If Chang Xiao really has a problem, then there will definitely be some clues worth looking for here.

On the way, Xu Changqing was not idle, he was distracted and used for two purposes, while exerting his retreat to hurry, while recalling the resonance of the Buddha power in his body and Chang Xiao and Tang Wan when he imitated the Sanskrit sound just now. Although Xu Changqing himself knows a lot of Buddhism, he has not practiced the Present Nyorai Sutra, and it stands to reason that it is impossible to form the third life of Buddhism with the other two. But the resonance of the Buddha's power of the three is a fact, and the only explanation that Xu Changqing can find for this is that the body that Shakyamuni Buddha gave up after the great consummation of the Buddha's bones and golden talent seat is waving.

In Buddhism, Shakyamuni Buddha is not only the central Buddha, the world-honored Buddha, but also the present Buddha, and the physical body abandoned by his Great Perfection is the way of Buddha's death, which just echoes the principle of extinction. Although Xu Changqing did not cultivate the Present Nyorai Silence Sutra, but after refining the Buddha Bone Vajra Seat, he had the Present Present Nyorai Extinction Buddha Yuan, which was more refined than any Buddha Yuan formed by the acquired cultivation, and closer to the origin of the Present Present Nyorai Silence Sutra.

For the three Buddha's natal sutras of Buddhism, Xu Changqing heard of them when he was in the world, and this set of scriptures and Buddhism's supreme connection to the wonderful truth sutra and the heaven and earth induction of the great great wish power of the positive fruit sutra are called the supreme three supreme supreme supre It's a pity that the names of these three sutras are only recorded in the Buddhist scriptures and have not been circulated in the world. After arriving in Kunlun, from some of the collected classics. Xu Changqing knew that the supreme supreme sutra was divided into two, divided into the supreme insight and hearing sutra and the great thunder sound sutra, which were hidden in the inner gate of the small spiritual mountain and the thunder sound temple, respectively, and the heaven and earth induction great wish power positive fruit sutra was preserved in the Buddha realm. As for the three Buddha Sutras, they are divided into three, in which the future Maitreya Sutra and the past Lamp Burning Sutra are in the Immortal Palace, and the last Sutra of the Present Death Sutra is missing, and no one knows its whereabouts.

After knowing the whereabouts of these three supreme Buddhist codes, Xu Changqing thought that he must find a look and expand his own Nine Streams Dao when he had the opportunity.

However, now that he had met Tang Wan and Chang Xiao, who had cultivated the Third Buddha's Natal Sutra, Xu Changqing felt a little familiar with their special Dharma. In particular, when Tang Wan rescued the Waste Five, he used the almost teleportation spell to appear beside the Waste Five in time and Chang Xiao's seemingly silent howl when he broke through the underworld of Xu Changqing's Buddha Kingdom, etc., all made Xu Changqing feel that some of the powers were somewhat similar to his own way of life and death.

Xu Changqing's way of life and death can be said to be a big miscellaneous, which contains too many laws of the Great Dao, including the way of creation that changes the essence of all things, and the way of life and death disillusionment that determines the life and death of all things in the book of life and death, and the way of time contained in the Three Buddhas' Natal Sutra seems to be a little bit touched. When Tang Wan cast the spell, Xu Changqing's way of life and death had a trace of resonance, he could vaguely feel that the time around him seemed to stand still at that moment, and this feeling was even more obvious when Chang Xiao cast the spell, his silent roar made the surrounding time pass quickly, and finally the mana that constituted the underworld of the Buddha Kingdom dissipated in time, and the underworld of the Buddha Kingdom was also self-defeating.

Although all three have mastered the way of time, the results of the way obtained are completely different, Xu Changqing's way of life and death contains the time of birth and death of all things, while Tang Wan and Chang Xiao are time in local space, one is to speed up time, and the other is to slow down time. Xu Changqing can't distinguish between the three ways of time, but Tang Wan and Chang Xiao's use of the way of time has made Xu Changqing gain a little, and the curiosity about the Three Buddha's natal scriptures in his heart is also stronger.

The Demon Town Tower is located on the edge of Wufu Mountain like the Connecting Temple, and its location is very close to the Great Zhuang Mountain with the most evil immortals, demon immortals and demon immortals in the Outer Gate Spirit Mountain, after passing through the Qianqi Forest Sea where the Town Demon Tower is located. Then he went directly into the 100,000 mountains where thousands of demons lived. Although the Demon Town Tower is far away from the Guiding Temple, which is equivalent to running through half of Wufu Mountain, with Xu Changqing's rainbow light flying away, it doesn't take a lot of time, and it has already flown over the Thousand Miasma Forest Sea in less than two hours. The location of the Thousand Miasma Forest Sea was originally an ancient battlefield during the battle between the Taishang Qingjing Dynasty and the Immortal Palace 10,000 years ago, and countless people died in this heart. The resentment left by these immortals and demons after their deaths, the negative power of the demons such as the killing can be entrenched here, and it will not disperse for a long time, and its breath is so thick that even the immortals of the Dao Land dare not stay for a long time, and over time, this place has become a forbidden place. However, the soil here contains the flesh and blood of the fairy demon dharma body, which is very suitable for plant growth, and a large number of trees and shrubs grow here when no one pays attention to them all year round. Except for a few evil demons and demons who used the spirit wood and demon heart to cultivate the evil magic treasure here, few of the other immortals and demons came here, and this Qianyi Forest Sea became even more inaccessible.

Five thousand years after the demise of the Taishang Qingjing Heavenly Dynasty, due to the demonic heart in this place and the demonic qi in another forbidden place of Wufu Mountain suddenly burst out, it not only affected the fairy world, causing countless immortals and demons to go mad and destroy the Dao base, but also caused the mortals in Wufu Mountain to suffer from demonic disasters and almost die. After clearing the demon heart miasma and demonic energy, the Immortal Palace and the Inner Gate Lingshan Daluo Tianjiu Sect worked together to build the Demon Suppression Tower and the Demon Suppression Pagoda in another forbidden place here, so as to suppress the demonic energy of these two forbidden places, and at that time, these two towers were called the Demon Suppression Tower.

More than 3,000 years ago, almost at the same time as the establishment of the Outer Gate Lingshan Immortal Law Hall, an outcast was sent out from the Immortal Palace and the Inner Gate Lingshan Yuxu Palace and was driven to the Outer Gate Lingshan. The Immortal Palace outcasts occupied the Demon Suppression Tower of Qianqi Linhai, and the other Jade Void Palace Abandoned Disciple occupied another Demon Suppression Tower, and later, for some reason, they reached an agreement with the newly established Xianlu Hall to provide Xianlu Hall with vigilance for the detainment of criminal fairies, and the two Demon Suppression Towers also became the Zhenxian Tower and the Demon Suppression Tower because of the difference in the detention of the immortals and demons. Perhaps because it has been suppressed by the Demon Suppression Tower for thousands of years, the Demon Heart Miasma in this place has been weakened to the extreme, although this Demon Heart Miasma is still very dangerous for mortals, but it basically cannot pose much danger to the immortals. ,

On the contrary, because of the special effect of the Demon Heart, it has become a place for many fairies and demons to refine their hearts, but because of the storage of the Demon Suppression Tower, few fairies and demons would come here to cultivate before. The Demon Town Tower has been taken away by Chang Xiao with his departure, and the Thousand Miasma Lin Hai has also lost its prohibition, and many of the demon immortals of the 100,000 Mountains and the immortals of the Wufu Mountain have gathered here, one is to condense the Dao Heart through the Demon Heart Miasma here, and the other is to collect the number of gold-faced ghost heads, which are the specialties of this place, and refine the elixir of the Demon Heart Tribulation.

Before Xu Changqing arrived at Qianqi Linhai, he saw many immortals and demons from the realm of medium-grade Jindan rushing here. When he arrived at the Thousand Miasma Lin Hai, his divine thoughts swept casually, and he could feel that this Lin Hai, which was only slightly larger than the Void Cliff of Wufu Mountain, had gathered tens of thousands of immortal demons. Almost every acre of forest here has gathered no less than ten fairies and demons to carefully cultivate, and the banners and talisman formations of various divisions of forces are densely spread throughout the forest, quite a bit of the atmosphere of ten thousand immortals coming to the dynasty, and it is like there is no tiger in the mountain, and the monkey is called the king.

After Xu Changqing arrived, he ignored those protective formations and flag formations, and directly turned into a mang, and moved from the air to the northwest side of the Thousand Miasma Forest Sea, where the Demon Suppression Tower was before. This place is the center of the spiritual veins of the entire Thousand Miasma Forest Sea, and it is also the heaviest place for the Demon Heart of the entire Thousand Miasma Forest Sea, although the Demon Heart Swallow in other places has weakened to the extreme, but the Demon Heart Flu in this and a small area around it is still as thick as before, and the ordinary Jin Dan and Returning Void Immortals dare not approach here, and only a few immortals, demons, Buddhas and demons who are in harmony with the Dao Immortals will cultivate here.

When Xu Changqing arrived here, there were already six immortal demons sitting quietly around the big pit, this was the big pit left behind after the Demon Suppression Tower was taken away, and the center of the big pit was the strongest place for the Demon Heart Gall, and no one dared to enter it. The six immortal demons all set up protective formations with each other, and sacrificed their natal magic weapons to form an independent small seal, ignoring foreign affairs and cultivating alone.

The moment Xu Changqing appeared, he didn't attract the attention of the immortals and demons here, and even they didn't have an extra person in the middle. When Xu Changqing's rainbow light flew away to the extreme, it was almost the same as teleportation, the only difference was that the mana used and the reaction after casting it were different. Although Xu Changqing's teleportation method can only move over a short distance, it is truly silent, and after the rainbow light is used, it will cause a very large follow-up reaction, but this reaction will come a little later.

After Xu Changqing landed a few breaths, the immortal qi disorder generated by Xiao Honghua Fei Fei and the coercion he carried surged over together, and the trees comparable to steel around the pit all broke because they couldn't withstand this coercion, and the ground was also crushed apart. As for the six Hedao Earth Immortals, they didn't expect such a sudden change, although they were protected by the talisman formation and magic weapon, they still had to resist very hard, but fortunately, this power came and went quickly, and disappeared without a trace before the immortals and demons could understand what was going on.