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Pin Fanqing followed the gallop road of four horses and hit the small city outside the mountain, and looked up at the name of the city on the main gate of the city. This small city is completely different from Wuzhen in terms of architecture and people's clothing, which is the architectural style of the Tang Dynasty, and the etiquette and manners there are also Tang style, and this city has a strong Song Dynasty atmosphere, and even the name of the city is Songcheng.

Although there are often some monsters attacking the city in Fog Town, there are immortals in the families of Fog Town, although the cultivation is not high, but it is enough to deal with some ordinary monsters, so the city walls around Fog Town are also mostly furnishings, and there is no actual effect. But now the Song City in front of Xu Changqing is different, just from the traces left by the demon beasts attacking the city on the thick city wall and the strong smell of blood scattered in the open space around the city wall, it is enough to show how important the role of the four city walls is to the people in the city. The sun-shooting god machine crossbows that have long been lost in the secular world erected on the city wall are enough to deter all the immortals below the peak of Jindan, and in this kind of environment where the immortal qi contains the worldly qi, there will never be a spirit demon beast in existence, and there will be no immortals who have achieved the Jindan Avenue willing to come here, so there is no problem in protecting the safety here with the sun-shooting god crossbow.

There are many mortals living in Song City, and they are also like the towns of the world, and they are not as many medicine masters as in Fog Town. Although there is no immortal cultivator among the mortals in Song City, under Xu Changqing's divine thoughts, no matter what the mortal does, even if it is a beggar on the side of the road or a vendor selling snacks in front of the city gate, they all have a strong Confucian righteousness.

In the secular world, people who can carry such a majestic and righteous spirit can only be produced in those great Confucians who are well-versed in the holy words and dedicated to the public, or they can be extracted from the Confucian classics by borrowing Confucian magic methods like the Guan family. However, in Xu Changqing's eyes, none of these mortals in Song City had the heroic righteousness that came from this, which couldn't help but make Xu Changqing feel a little curious.

Xu Changqing did not rashly grab a mortal from Song Cheng and ask, but walked around after entering the city, and learned the details about Song Cheng from other people's conversations. It turned out that as Xu Changqing had guessed before, because he crossed the two realms at will, there was no clear transfer seal like the Immortal Order. When he returned to Kunlun Wonderland, he was no longer in the gathering place of Cloud Mountain, but came to the surrounding towns of the Guiding Temple of Wuyu Mountain, the largest spiritual mountain in the outer gate.

Because before the fairy stone was broken, the temple was connected to the secular world all the year round, so that there was a strong secular aura in the fairy spirit around the temple. For mortals, there is nothing wrong with these worldly qi, but for Kunlun immortals, these worldly qi are highly poisonous things that destroy the Dao Ji, so this place is also listed as a forbidden place for immortals to practice like the Void Cliff, and even surpasses it. Due to the special environment around the temple, no matter the immortals and demons can carry out any cultivation here, even if there are demon beasts, they are only demon beasts that ordinary mortals can deal with, so many mortals who cannot cultivate immortals and mortals who have been expelled for crimes have moved here, and gradually established three towns, Song Cheng is one of them. Because of the protection of the special environment, this place has become a paradise, without too strong demon beasts to disturb it, without the suppression of immortals, all the mortals who live here live a life almost isolated from the outside world. The only trouble is that there is a beast tide every two years, because there are no too strong demon beasts to survive, so that a large number of weak demon beasts can reproduce quickly, and every two years they will pass the tolerance limit of the valley forest around the temple, so that a large number of surplus demon beasts will hit the three mortal towns here like crazy, and balance the number of races with the hands of mortals.

Although every beast tide is extremely dangerous, but after the beast tide is the biggest source of income for the people in these towns, the fur and bones of the dead demon beasts will be collected by the mortals in the city, and the merchants outside the mountain will also gather here at this time, bringing goods outside the mountain to exchange the skin and bones of the demon beasts. This year's beast tide has only passed for a long time, and many merchants have come here to do business, so Xu Changqing's appearance of a strange-looking merchant in this out-of-world town has not attracted too much attention, and Xu Changqing also happened to use the identity of a merchant who came here for the first time to ask some people about the situation here, and from it showed the reason why mortals here are full of righteousness.

Other Kunlun Immortal Sects start with the main practice of the body, and then from the outside to the inside, with the pure immortal yuan to attract the Dao heart, so the requirements for the immortal qi are the thicker and purer the better, like the environment around the Guiding Temple, there are almost no immortal cultivators who will come here to practice. It's just that there are accidents in everything, and compared to other methods, some of the Confucian and Buddhist methods start with refining the mind, and it is best to practice foundation building in the environment around the temple.

As a result, the Inner Gate Lingshan Zhiyuan Hall and the Daluo Tianling Mountain Heart Zen Sect respectively sent people here to establish an outer gate station and teach their respective foundation-building methods to the mortals here, making this place the source of the disciples of these two sects. Although the origin of Zen Buddhism is very large, but because its method is boring and difficult to practice, so there are very few people who practice, and the vast majority of people here are in response to the Erzhiyuan Hall when the ancient Mongolian school and academy were built, and the Confucian classics were recited through the recitation of the Confucian classics, and the heart of the species. Although these spiritual seeds of Haoran Qi cannot endow them with any supernatural powers, when their perception of the Confucian classics opens up their hearts, their foundation will be completed, and they will be connected to the Inner Gate Zhiyuan Hall or the Mingyi Mountain Lingtai Academy to officially become Confucian immortals.

Originally, the mortals who lived here were people with incomplete meridians and could not cultivate immortals, and after that, they were even more contaminated with the worldly qi, even if they were born in their hearts, so that this place was basically unrelated to the immortal path. Now, they have a chance to become immortals, and they are naturally not willing to let it go, plus the Mengxue and the academy of Zhiyuan Hall are free and open, and all the classics are also taught for free, so that almost everyone in these three cities can write and read for thousands of years, and they can write and read chapters casually, which has the appearance of the prosperity of the Confucian classics.

After Xu Changqing inquired about the location of the Zhiyuan Hall in Songcheng, he went to see it, there is not much difference between this place and the secular world, but the gentlemen who teach here are some old Confucian immortals whose faces show the appearance of heaven and man, and whose longevity is approaching. The pure righteousness in the body of these old Confucian immortals makes them not afraid of external evils, as long as they do not deliberately cultivate, those worldly qi cannot get close to them, and they are full of scriptures, and their cultivation is shallow, but the Dao heart is stable, and the words of the mouth have the power to set up words for the saints, so it is most suitable for them to plant the heart of the heroic qi for the mortals here.

Xu Changqing's knowledge is very miscellaneous, almost all over the hundreds, and he has also dabbled in Confucianism. Nowadays, the Confucianism taught by the large and small academies in the Song City is not the kind of rigid science, but the real Confucian wisdom, which can just make up for the shortcomings of Xu Changqing's Confucianism and fill the vacancy in the Nine Streams Avenue. For this reason, Xu Changqing did not rush to Fog Town to participate in the opening of the treasure house of the Taishang Qingjing Heavenly Dynasty a month later, but stayed in this Song City, which did not even have a branch of the Bitter Medicine Hall, for ten days. Every day, he shuttles between the academies to listen to lectures, and when he is not lecturing, he will check some works and notes of Kunlun Confucian sages in the library of the academy to enhance his Confucian knowledge. For this reason, he rented a house in one of the largest academies in Song City, and the deans of various academies in Song City also met him, a rare studious person, in this short period of ten days.

After reading all the books in the academies, and the old Confucian immortals of each academy had no new content to teach, Xu Changqing prepared to leave here and go to the Receiving Divine Temple to have a look. In addition to meeting Yan Feng, I also wanted to see if there was a way to find the fragments of the Guiding Immortal Stone hidden in the Guiding Temple. Just when Xu Changqing was about to leave, he unexpectedly met a person, this person was Yan Feng's best friend in life and death. Although the appearance of the waste five wearing black robes and bandages was very strange, the people in the Songcheng Academy seemed to be no longer surprised, and when he came in, they only looked at him with a little curiosity, and then went to their own business. Waste Wu didn't stay here for long, and after taking out a letter from his body and handing it to the mountain master of this academy, he turned around and prepared to leave. But when he saw Xu Changqing, who was looking at him, there was a look of surprise and surprise in his eyes, as if he had seen something incredible.

Although the current cultivation of the Waste Five is far beyond Xu Changqing's prediction, reaching the Immortal Heng Peak of the Convergence Dao, and he can enter the realm of the strongest immortal at any time, but even so, Xu Changqing does not think that he can see through his tens of millions of incarnations. The only possibility is that the person he has changed knows, and he is very familiar with it, which makes Xu Changqing can't help but recall the identity of this person he has changed.

Just when Xu Changqing was recalling, the waste five had already walked up, staring at Xu Changqing with hateful eyes, and uncovered the mystery: "Xiao Juanhou, I didn't expect you to come to Kunlun Wonderland when you didn't die!"

"Xiao Jushou?. Xu Changqing was slightly stunned after hearing this, and soon remembered this long-sealed name, and suddenly couldn't cry or laugh in his heart.

Xiao Jushou is a well-known casual cultivator in the secular cultivation world, neither the Immortal Buddha Authentic Sect, the Evil Demon Outer Dao, nor the Lower Ninth Rate Sect, no one in the cultivation world knows where his cultivation method comes from, but everyone knows that he is a rare thief. This person once went to the Immortal Buddha Authentic Inner Mountain to steal the classics, and also sneaked into Beidi Mountain to steal treasures, many people want to find him, some are to seek revenge, but more people are for the treasures and cultivation methods he has stolen for many years, but just as his appearance is mysterious, his disappearance is also very sudden, except for Xu Changqing, no one knows the truth of Xiao Jushou's disappearance is actually that he is dead.

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