Only when a practitioner has a healthy and firm belief can he hone his heart, the heart of a strong man, and only with this unwavering heart of a strong man can he experience countless sufferings and finally reach the goal in his heart.

Only when an ordinary person has a healthy and firm belief can he continue to hone his ability in the suffering of life and make his life happier and better.

And how many ascetics got what they wanted because of the fervent faith in their hearts?

There are countless ascetics under Jinsha Mountain, and there are many Buddhist cultivators on Jinsha Mountain, Lan Juechen firmly believes in his eyes, within the scope of Jinsha Temple, only those six people who finally get Pudu.

Except for one of them, who was an ascetic, the others were people of different races who came from immovable places, who did not know their status.

The old woman stopped talking, and the other ascetics also fell into contemplation, they were reflecting on their own behavior, reflecting on their beliefs, Lan Jiechen had a core outlook on life: people grow up in continuous mistakes, whether they are ordinary people or cultivators, it is not the realm of cultivation, it is not the bone age talent, it is the person's self-correction ability.

Ignoring these "hateful" ascetics, Lan Jiechen left with the women, and the old woman suddenly spoke: "I don't know where this little brother is taught and where he is practicing?"

"All worlds are all dojos, and people practice wherever they are, and I have always been practicing. Lan Jiechen turned his head to look at the old woman and smiled slightly.

"Hahaha...... Interesting and interesting, what an interesting little brother, I hope you have a smooth path in your cultivation this time. The old woman sincerely blessed.

"Accept your auspicious words, but if it goes smoothly, won't it lose the fun of practicing, old woman, let's meet later. The smile on Lan Juechen's face became brighter and brighter. His gaze was deep and vast, like a round of the universe, and the stars were brilliant and unfathomable, making it impossible to fathom his thoughts.

Such a small town was not much to look at, and Lan Jiechen and the others quickly stepped up the stone steps of Jinsha Mountain. Towards the Jinsha Temple on the top of the mountain, the peak of Baizhang is not high, but it is not low.

This staircase is quite interesting, as if it is made of nature, not made of stones or carved on the mountain, but naturally stacked with heavy luan, and grains of gold as fine as sand are paved all the way.

Many dervishes do not have new greed. Stealing the gold, but thinking that the gold and the stone steps are extremely sacred, they actually chose the extremely steep steps beside the road, either overgrown with vines or covered with moss, and the road was smooth and very dangerous.

This is also the reason why mountaineering equipment is in short supply at the foot of the mountain, and there are many Buddhist cultivators and ascetics. All kinds of people, all races. There are also some people on the stone steps who are ashamed to be in the company of these people.

Most people turn on the god mode and look up to the ascetics and other Buddha cultivators passing by, they do have such capital, most of these people's cultivation is at the heavenly god level, and the bone age is still very young.

As he continued to climb, Lan Jiechen found that his strength was also constantly weakened. Although the strength of his physical body has not changed, he always feels a little weird, which does not affect the speed of Lan Jiechen's walking, and the pressure brought by Jinsha Mountain to Lan Jiechen is relative to the Heavenly Tribulation. It's nothing.

Lan Juechen's comfortable appearance attracted more and more people's attention, and they all cast their curious eyes, of course, more anger, Lan Juechen and they defiled the sacred path in their hearts.

Along the way, Lan Jiechen saw many, many people who stayed in place to recover their strength and recuperate, some of them were so crushed that they were about to suffocate, their faces were red, and they all wanted to climb to the top.

Compared to ordinary ascetics, those who have super strength and powerlessness are much more relaxed, and as their strength is constantly weakened, although it is also very uncomfortable, they are not in a half-dead state.

Compared with ascetics, these Buddhist cultivators seem to have more good intentions, and along the way, Lan Jiechen has seen many scenes of Buddhist cultivators helping fellow passers-by, which makes Lan Jiechen feel a little more comfortable.

Half an hour later, Lan Juechen and the others climbed to the top of Jinsha Mountain and came to Jinsha Temple.

"Huh?!" Lan Juechen was surprised to find that all the furnishings and layouts of Jinsha Temple had become completely different from what he had seen before. Although the houses and palace buildings inside have not changed, everything in the palace has changed.

There was nothing in the hall of the Great Majesty, and Lan Jiechen could only see a talisman pasted on the wall, with two small Sanskrit words "Jinsha" written on it, but these Buddha cultivators and ascetics who had reached the top knelt down and worshipped happily, and wisps of golden light overflowed from the bodies of these worshippers, and finally were absorbed by the golden sand talisman.

"Tut-tut......" Lan Jiechen couldn't help but shake his head, not knowing whether to be sarcastic or laugh.

The Daxiong Treasure Hall was crowded with people, but the surrounding small halls were crowded, and the water ripples didn't say a word, and took the lead towards the Guanyin Palace, and Lan Jiechen and Murong Qing naturally followed.

The front and back of the door are very different, and there is a universe in the Guanyin Palace.

After Lan Jiechen walked into the Guanyin Palace, he found that he was the only one left around, and Shui Ripple and Murong Qing were nowhere to be found, but fortunately, they had telepathy and could sense that they were temporarily safe, so Lan Jiechen was a little relieved and looked at this interesting space in front of him.

Thirty-three statues of all kinds, they have different appearances, different magic weapons in their hands, and different postures.

"Thirty-three Guanyin statues?" Lan Juechen was stunned for a moment.

The 33 Guanyin Bodhisattvas do not manifest various images, but the different forms of Guanyin Bodhisattva itself, and they are not tantric changes, but are distinguished by postures, scenes, and instruments held.

Guanyin Bodhisattva, the full title is "Great Compassion and Great Compassion to Save Suffering and Rescue Guanyin Bodhisattva".

The name of Avalokiteshvara contains the merits and thoughts of the Bodhisattva's great compassion and compassion for the world. According to the Myoho-renge-kyo Pumen Pin, "If there are hundreds of billions of sentient beings suffering from all kinds of afflictions, and they hear that it is Avalokiteshvara Bodhisattva and call it by name, Avalokiteshvara Bodhisattva will be liberated by immediately observing its sound." ”

He also said: "If there are more sentient beings than ****, and always recite and respect Guanyin Bodhisattva, you will get rid of desire." If you are too angry, you will always recite the Bodhisattva Avalokiteshvara, and you will get rid of anger. If you are stupid, always recite the reverence for Avalokiteshvara. You have to get rid of it. ”

This seems to be suggesting something, very informative.

Each statue is engraved with Sanskrit characters, introducing the names and origins of these Guanyin.

Among them, the most impressive thing for Lan Jiechen is Yangliu Guanyin, also known as the medicine king Guanyin. The left hand is knotted with the dreadnought seal, and the right hand holds the willow branch. If you cultivate the willow branch medicine method, you can eliminate all the diseases on the body. It is also in the forty hands of the thousand-armed Guanyin, one of which is the willow branch hand.

The reason why Lan Jiechen was so impressed. This is not just because of the ripples of the water, but also because of the fact that Chinese folk worship more Guanyin. Her portraits and statues can be seen everywhere, and the Yangzhi Guanyin is a statue of Guanyin characterized by holding a willow branch in her hand.

The popular folk Yang Zhi Guanyin statue, generally as a female image holding a net bottle and a poplar branch, the face of Guanyin is round and plump, dignified and wonderful, the left hand holds the net bottle, the right hand holds the poplar branch, and the body is dressed in a brocade robe and stomps on the feet.

Great compassion willow Guanyin. Sorrow and drowning.

The pervasiveness of all interests is constantly revealed, so that the flow of detachment exceeds the dust.

The dragon head Guanyin, in different postures by the dragon in the auspicious clouds, is the incarnation of the body of the dragon.

One of the 33 Goddess of Mercy that the dragon head Guanyin is free to take in, because of the dragon head, it is called the dragon head Guanyin. Gai takes the dragon as the king of beasts, which is a metaphor for the mighty god of Guanyin. Generally, the statue of the flow cloth is sitting or standing on the head of the dragon.

Yuanguang Guanyin, according to legend, there is a mountain village. People make a living by hunting, but there is a monster in the mountains that often comes to the village to harm children when people go into the mountains to hunt. Eat children's eyes to gain essence and cultivate into demons.

After Guanyin Bodhisattva knew, he turned into a child and sat in the city god temple at the entrance of the village, and when the monster came to the city god temple, he saw that it was a fat boy. When he was about to take his mouth, Guanyin Bodhisattva appeared behind him with a treasure statue of flame and light, and subdued the monster.

Guanyin in white clothes, according to legend, is in the calamity of the epoch. Innocent beings have been killed and injured innumerably, the Three Realms have been turned upside down, and the Netherworld and Hell are full of dead souls, so that the heavens and the earth are full of lonely souls and wild ghosts, and there is no peace.

Guanyin Bodhisattva descended to the mortal world on that day, showing a treasure in white clothes, surpassing countless unjust souls. Guanyin Bodhisattva has a pure bodhi heart and leads sentient beings to rebirth in the Western Elysium.

Lotus lying on the Goddess of Mercy, according to legend, a few thieves stole all the treasures on the statue of Goddess of Mercy, and threw the statue into the rolling waves. There is a businessman named Pan He in the Buddhist country who is dedicated to the Buddha, but he has a strange illness, that is, he can't sleep every day.

One night, he came to the river to pick up the statue of the Bodhisattva, and carved a stone lotus leaf into a lotus throne, but because the statue of Guanyin had been damaged and could not stand upright, he had to lie on his side on the lotus leaf.

After that, Pan He would sleep every day and feel as comfortable and peaceful as sleeping on the lotus leaves of Guanyin.

One of the thirty-three Guanyin in Fish Basket Guanyin Buddhism, holding a fish basket. "Guanyin Induction Biography": In the twelfth year of Tang Yuanhe, there was a beautiful woman on the golden beach in Shaanxi, a basket of porridge and fish, and people competed in the room. The woman said: \'The concubine can teach the scriptures, and the person who can recite the "Pumen Pin" overnight is a matter of course. \'Dawn, twenty of the able.

The woman said: "How can one body be worthy of all the husbands and evils!", please change the "Diamond Sutra", as in the previous period. \'Those who can return to half of it.' The woman resigned, and asked for the Lotus Sutra for three days. Only Ma's son can.

The woman ordered the ceremony to faint. At the beginning, the woman is dead, and death is the erosion and exhaustion. On other days, there were monks and Ma's sons to open the Tibetan view, but only the golden clavicle bones remained. The monk said: 'This Guanyin manifests to transform your ears. \'The words flew away. He is a multi-chanter in Shaanxi. “

Water Moon Guanyin, one of the thirty-three Guanyin. Because the image of this statue of Guanyin is mostly related to the moon in the water, it is called the water moon Guanyin. Water Moon Guanyin, also known as Water Auspicious Guanyin, or Water Auspicious Bodhisattva, this is the embodiment of Guanyin's single-minded view of water.

It comes in a variety of forms. One is standing on a lotus petal, and the lotus petal is floating on the surface of the sea, and Guanyin is watching the moon in the water. The other is to sit on the stone mountain in the sea in the posture of lotus flower, holding the unapplied lotus flower in his right hand, and making the fearless seal with his left hand, and water flowing out of his palm. In addition, there are sitting phases, three sides and six arms.

There are different theories about the reason why it is named Water Moon Guanyin, some say that it is because its image is like the moon in the water, and some say that it is because its image floats on the sea, like the moon and clouds in the water.

A leaf of Guanyin, a leaf of Guanyin by a lotus, floating on the water. The Lotus Sutra clouds: "When sentient beings suffer from all kinds of afflictions, they hear that it is Avalokiteshvara Bodhisattva, and they are all liberated when they hear it, and they are all liberated when they hear it."

If sentient beings are persecuted or persecuted, or if they encounter sudden calamities and dangers, if they can recite the holy name of Avalokiteshvara with all their hearts, the Bodhisattva will hear the voice and help them from suffering, so that they will turn the crisis into peace and be auspicious.

Blue Neck Goddess of Mercy. The image is characterized by the neck is cyan, which is said to be Guanyin to subdue demons and save sentient beings, and swallow it in order not to make the poison pass on to the world, resulting in the neck showing blue, also known as the blue-headed Guanyin.

Iwato Kannon sits upright in a cave. Meditate. According to legend, there was a filial son named Wu Zhang, who went through a lot of hardships in order to find his mother. Once, when Wu Zhang was bitten by a poisonous snake on the way and his life was in danger, Guanyin Bodhisattva recited his pure filial piety and showed a great mercy treasure to wake Wu Zhang up and reunite their mother and son.

Lonely Iwado Guanyin Clear Eyes Puguan Zhou Sand Realm Extinguish Three Poisons Greed Bitter Worm Snake Pit Scorpion Out of the Cave Iwado Guanyin Protection: Compassion and filial piety are complete, and virtue is overflowing.

Ayun Kannon, with his left knee resting on his back on the rock. Hands intersect and look out to sea. According to Buddhist legend, the pond is located south of Xiangshan Mountain and north of Daxue Mountain. Or drifting in the giant sea, the ghosts of the dragon fish are difficult, and the power of Guanyin is recited, and the waves cannot be without.

One of the thirty-three Goddess of Mercy of the glazed Guanyin. It is also known as Gaowang Guanyin, Xiangwang Guanyin. The Sutra says that this Bodhisattva can save all suffering, and if he recites this sutra a thousand times in a critical situation, he can turn the dead into a living person.

Dora Zun Kannon Dora means "eye" and "pupil". As a middle-aged female statue, it is enshrined in Tantra. It is also known as multi-eyed Guanyin. It symbolizes that Guanyin Bodhisattva is able to observe everything in the world and observe everything.

Goddess of Mercy at six o'clock, dressed as a layman. Holding the Mani orb in his left hand and the Brahmanzer in his right hand, he stands as a statue and often dresses as a layman. Because of the six o'clock of Guanyin, compassion and care for sentient beings. Hence the name.

What is the six o'clock? Buddhist scriptures regard one day and night as six o'clock, morning morning, middle of day, and no day as three o'clock of day, and three o'clock of night for the first night, middle night, and the night after the end. The year is 6 o'clock, the 16th to the 15th of March is the time of gradual heat, and the 16th of March to the 15th day of May is the peak of heat. May 16 to July 15 is the rainy time, July 16 to September 15 is the thick time, September 16 to November 15 is the cold time, November 16 to November 15 is the cold time.

Guanyin is compassionate and compassionate, in these six times, always reciting compassion for sentient beings, so the six seasons of Guanyin Dharma is deeply loved and worshiped by the people.

It should be said that those who have attained the status of a layman, that is, the body of a layman.

According to this, the six o'clock Guanyin became the layman body in the thirty-three incarnations.

Just like Guanyin, one of the thirty-three Guanyin, its image sits on a lotus seat in the clouds, stands on the left knee, and flies on the clouds.

The name is the same. Dharma nature is true as it is, and true as it is even the same. Therefore, just like Guanyin, it is also the aspect of cultivation that has reached the highest level.

Clouds, thunder, drums, and lightning, hail and heavy rain fall, and the power of Guanyin will dissipate at the right time. The image is flying in the air on the clouds, holding the Dharma seal in his right hand, which can subdue thunder and lightning and other magical disturbances.

Guanyin's guidance means that there are no two as one, not as different, as it is, as it is, as it is, as it is.

Fuji Kannon, standing in the water or sitting on the lotus leaves, dressed in heavenly clothes, floats comfortably on the surface of the water. The implication is 84,000 methods, and the only method is the highest. It means that Guanyin Bodhisattva is profound, the Dharma is boundless, and it blesses all sentient beings to eliminate disasters and difficulties, and the blessing and longevity are boundless.

Cultivation should be single-minded, no matter if you practice, you can't mix it with other things, but you can get the truth.

Holding the lotus Guanyin, holding a lotus flower, sitting on the lotus leaf, most of them are the image of a beautiful girl. The Dharma is standing on a lotus pedestal and holding a lotus stem in both hands. Holding the lotus Guanyin, holding a lotus stem, standing on the lotus leaf, the table is thirty-three boys and girls in the body.

Holding the lotus Guanyin with a boy and a virgin body. Comparing innocent boys and girls to lotus buds, you can feel the desire of the lotus goddess of mercy with pure bodhichitta to look forward to the blooming of flowers.

Sprinkle water Guanyin, one of the thirty-three Guanyin. Also known as "Dripping Guanyin", the right hand holds the willow branch or the method of imprinting, the left hand holds the sprinkler, as the sprinkling phase, or the right hand holds the bottle of water.

Holding a bowl in the left hand and holding a standing statue of willow branches in the right hand, the meaning of "if it is floated by the water, call its name, that is, get the shallow". Sprinkle water Guanyin sprinkles clear perfume to wash away the deep troubles of sentient beings and the dirt that has been defiled by them, which means to sprinkle the nectar of great compassion on the world for the benefit of the world.

Sprinkled Guanyin is a symbol of the phrase "if it is big water" in Pumen products. The scriptures say that "if it is a great flood" is only because he invokes the name of Guanyin, who sprinkles water, he is rescued from the flood. Living things cannot survive without water. Sprinkle water Guanyin distributes water in the world just right, bearing abundant fruits on the earth.

Pu Pessimistic Guanyin, one of the thirty-three Guanyin. Those who should be attained with the Great Freedom Heavenly Body, that is, the Avalokitesvara of the Dharma, are now the Great Freedom Heavenly Body. It is in the form of two hands hidden in the vestments and hanging forward, standing on a mountain.

The Great Freedom Heaven is the supreme god of the Three Realms, with its special virtue and the equal and universal compassion of Guanyin, so it is called the universal Guanyin.

Amti Guanyin, often ride the white lion and set off the statue of fire, four arms hold the fish, the white auspicious bird, the crested, the gonghou. It is enshrined in Tantra and expresses fearless righteousness.

If there are sentient beings in the land who should be able to attain the Kunsha Gate body, Guanyin Bodhisattva is the Kunsha Gate body and the Dharma.

This bodhisattva incarnation celebrates the power of Guanyin to make all beings fearless.

...... (To be continued.) )