It is necessary to cultivate the consumption habits of the immortals, so that the immortals cannot do without Zhucheng's products. Of course, if the immortals are willing, Zhu Cheng's goods can be imitated through their spells, such as ceramics, which can be copied by the immortals as soon as they make a move, and they don't need to spend money to buy them at all, and even tea can be copied completely.

In addition to the rune paper technology at the core of Zhu Cheng, the immortals could copy any of Zhu Cheng's goods. Just like a monk turning a stone into gold, he can go off the beaten path.

But the immortals did not use mana to copy Zhu Cheng's goods, but were willing to pay for them, because the immortals are also dignified, and they can do something and they can't do it. Replicated goods lack spirituality and faith, and are soulless. The gods use their own copied goods, lack of surprises, boring use, and tasteless.

Some immortal cultivators have also thought of copying Zhu Cheng's successful model and establishing a set of business chains by themselves, but they are not successful, at most they produce some porcelain, but it is difficult to form a scale like Zhu Cheng, and they can't find customers as big as Heavenly Court.

Bodhi Ancestor watched Yun Yao make tea, brewed a pot of fragrant bitter tea with Xiandao spring water, and poured it into a porcelain teacup, the light brown tea was like amber.

"Please."

After seeing the tea, the Bodhi Ancestor said coldly: "If there is no wine in the world and there is tea, it will be much more peaceful." ”

Yun Yao wondered if Bodhi Ancestor knew that in the future, his proud disciple Sun Wukong would make trouble in the Heavenly Palace, and he would also be drunk and disorderly, if he wasn't drunk, Sun Wukong wouldn't have such a big temper and dare to go wild at the Pan Tao Conference, and he also went to Tushi Palace to steal Laojun's elixir.

When Sun Wukong woke up, he was also startled, and finally escaped from the mortal world with the food of the Peach Conference. If there was no wine, Sun Wukong would never be so arrogant.

Because it's not just Sun Wukong who drinks and does bad things, there are many examples.

It is said that Dayu immediately realized that although wine is good but bad, he never drank again, because he knew that drinking would make a mistake, so he was afraid of wine.

Drinking tea won't cause so many disasters.

However, Yun Yao knows that 'the beauty of the world is beautiful, and the evil is evil, and everyone knows that the good is good, and the bad is not good', which is also the church in the Tao Te Ching.

In the history before Yun Yao's crossing, there were wars that broke out over the snatching of tea and porcelain, and there were also various exaggerated and hypocritical hypocrisy performances because of filial piety.

Promoting filial piety is to promote filial piety to be officials, which is a good move. But everyone knows that the position of the good is good, and the good is not good, when everyone knows that there is filial piety to be an official, they will start to perform, and they will not focus on filial piety itself, but study how to make everyone think that they are filial.

Filial piety itself is not important, it is important to let others know that they are filial. Therefore, the behavior of filial piety is not the core, propaganda and hype, and winning eyeballs are the core.

So Lao Jun is Lao Jun, he really observes the world coldly and sees through the two sides of everything.

Tea can indeed avoid such things as drinking and mistaking things, but once even the robbers like to drink tea, and the robbers do not produce tea, they will snatch it with strong ships and cannons.

Beauty and kindness then lead to brutality and hypocrisy.

Just like light and shadow, it follows you like a shadow.

The Bodhi Ancestor did not notice Yun Yao's mental activity, and tasted the tea elegantly, the slightly bitter tea slid into his throat, and there was a sense of satisfaction of 'taking it from himself'.

The falling flowers are speechless, the people are as light as chrysanthemums, the white clouds are sunny at the beginning, and the bamboo is cultivated left and right.

Sure enough, it's a new and refreshing experience, another drink.

At this moment, Sun Bin woke up slowly, and he felt that a long time had passed, at least long enough for him to learn the three studies of Confucianism, Buddhism and Taoism. At this time, he already understood why Yun Yao said that the great prosperity of Western religion was inevitable, and even after he learned it, he couldn't help but want to take refuge.

However, Western religion is not without flaws, and Sun Bin found that Western religion focuses on 'liberation', and becoming a Buddha through liberation.

"Wake up, let's have some tea."

Sun Bin didn't come back to his senses yet, he took the teacup subconsciously, and suddenly felt the fragrance of tea, and his spirit was much more uplifted. Taking a sip is a completely different experience from drinking, and then the tongue is spit out, because the bitter taste experience of tea activates the tongue cells that Sun Bin rarely used before, and the tongue is not adapted to the taste of tea.

After getting used to it, you will know the benefits of tea.

"This is bitter tea, just get used to it." Yun Yao knew that Sun Bin's tongue had never tasted tea in his life, so he didn't blame him for wasting tea.

"How long has it been?" Sun Bin asked blankly.

"It's only six hours." Yun Yao said.

"Six hours? It wasn't night, so why was it still daylight outside? ”

Yun Yao looked outside and said, "The stars are already hanging high in the sky, but the three-star cave of the oblique moon has produced immortal light to illuminate the island, so it is like day." ”

Sun Bin marveled at the immortal means.

"You have also learned the teachings of the Western religion, is there a way to fight it?" The ultimate goal of coming to Bodhi Ancestor this time is to help Sun Bin find out the weaknesses of the Western Sect.

Sun Bin asked confidently: "I don't know if the general still remembers the day before yesterday when we talked about the landlords and nobles, and finally returned to the original point like a wheel, I don't know whether to divide the salute first and then promote the proposition, or first promote the proposition and then divide the salute, it can be said that the two armies are in a stalemate and cannot open a breakthrough." ”

"Naturally, I remember." I remember to remember, I don't know what it has to do with the weakness of Western religion.

Sun Bin is not pretentious, although he really wants to play dumb riddles again and show his wisdom, but there are two immortals opposite, he restrained his personality and explained directly: "Western religion pursues liberation, so their equality of everyone is actually the biggest inequality." Liberation is the cultivation of Buddhahood on the existing basis of each person, but the existing foundation is unequal, the Son of Heaven, the princes and kings, the doctors, the scholars, the countrymen, the savages, the slaves. The equality of Western religion is the equality of Western Elysium, not the equality of the Three Realms, and Western religion does not teach people to pursue equality without liberation. Under the premise of liberation, the so-called equality of all people is not to maintain the inequality of the Three Realms? ”

Sun Bin grasped the problem of Western teaching, and there is a premise for the equality of all people in Western teaching, and everyone is equal on the premise of liberation. If we do not liberate ourselves, the Western philosophy of religion not only does not make everyone equal, but condones class oppression.

"Indeed, the highest state pursued by Western religions is liberation, freedom from the sea of suffering, and they believe that human life is the 'truth of suffering', and that there will be many troubles and all kinds of suffering. Even things that are not bitter have become suffering, such as birth, old age, sickness and death, which is a natural principle, but people suffer because they are sick, afraid because of death, and sad because of old age. Therefore, Western religion believes that as long as people live, they will suffer, and only liberation can they get rid of the sea of suffering. "Bodhi Ancestor also knows that the highest state of Western religion is liberation, that is, to achieve a state that transcends time and space and transcends life and death.

What immortal cultivators pursue is not to jump out of the five elements within the Three Realms, which is actually very similar, but immortal cultivators do not think that life is suffering so extremely, and what immortal cultivators pursue is the realm of freedom summarized by Zhuangzi.

However, Zhuangzi's realm of freedom is indeed somewhat similar to the realm of liberation in Western religion, the difference is that there is more subjectivity, and after reaching the state of seeking nothing, he is at ease. And Western religion is to get rid of the sea of suffering, it seems that there is nothing to do, at most, it is to get rid of the sea of suffering first, and then help others out of the sea of suffering, to pass on from person to person, and after getting out of the sea of suffering, they become tool people, and lose their subjective initiative.