Chapter 460 is diametrically opposed

Sun Bin pointed out that the premise of liberation is the equality of all people in Western religion, and they did not oppose class oppression before liberation, but encouraged everyone to liberate themselves from the existing class, after all, for them material things are meaningless, and what they pursue is spiritual enlightenment and spiritual nirvana.

Materially, Western religions do not support everyone to resist, nor do they say that everyone should be equal in a state of non-liberation.

Sun Bin took over the words of Bodhi Ancestor and continued: "This is like a wheel, under the condition of non-liberation, in the case of unequal people, can everyone be equal under the conditions of liberation? Is it true that everyone who is not liberated comes first, or is everyone who is liberated equal? This is the two armies facing each other, and it is difficult to distinguish the winner from the loser. ”

Yun Yao has realized that equality of all people under material conditions is the prerequisite for everyone to become a Buddha. If the mortal world is always full of inequality, then the mortal world is a huge sea of suffering, and mortals are like leeks stubble after stubble, and there is no way for everyone to become a Buddha, even if this group of mortals becomes a Buddha, then the next group of mortals will still struggle in the sea of suffering.

Therefore, it is not the individual who is free from the sea of suffering, but the sea of suffering. If, under non-liberation conditions, all mortal beings are equal, then the mortal world is the world of bliss, and every mortal is a Buddha, and there is no such thing as freedom from the sea of suffering.

"Yes, yes, that's it." Yun Yao clenched his fists and said: "What we want is not the liberation of mortals, nor the liberation of individuals from the sea of suffering, but the transformation of the sea of suffering by relying on the beings of the Three Realms, when the Three Realms are no longer the sea of suffering, naturally everyone can cultivate to become a Buddha." ”

"So how do you solve greed and hatred? You must know that the human heart is also a part of the sea of suffering, even if the sea of suffering is transformed, the human heart is still suffering. Bodhi Ancestor said that Yun Yao's courage is commendable, but the greed and hatred of human nature are not so easy to reform: "It can be said that greed and hatred are the eyes of the sea of bitterness, which cannot be blocked and difficult to channel, and because of this, the Three Realms have become the sea of suffering." ”

Yun Yao was stunned for a moment, but remembered that Western religion believes that most of the difficulties come from the heart, not the outside world.

However, Yun Yao quickly recovered and said: "This kind of thing can't be argued, whether it is because of the sea of bitterness that greed and hatred arise from greed and hatred, or because of greed and hatred that produces the sea of suffering, this kind of thing is not without an answer if it is not eliminated for verification." "Western religion believes that only by eliminating greed and hatred can we achieve the goal of becoming a Buddha, then we can propagate the elimination of the sea of suffering and turn the mortal world into a world of bliss, so as to unite the heavenly officials, whose role is to manage the Three Realms and eliminate the sea of suffering. As long as this thought is implanted in the heart of every celestial official, then the Western religion's behavior of eliminating personal greed and hatred will be regarded as a petty family ambition and disdain to be in company with it. ”

What Yun Yao wants is to go against the Western Sect, and the more the Western Sect is obsessed with eliminating personal greed and hatred, then the Heavenly Officials who Yun Yao chooses who are determined to transform the sea of suffering will not merge with the Western Sect, but will go in the opposite direction. Maybe you can fool some monks into joining the great cause of eliminating the sea of suffering.

Sun Bin is really amazing, Yun Yao shouted lucky, if it weren't for meeting Sun Bin, this mission would be really difficult to complete, but it is precisely because of this great military strategist and this wise general who is good at finding the enemy's loopholes that he can strike at the weaknesses of Western religion so accurately.

Bodhi Ancestor couldn't help but pour cold water and said: "Then what if the Western religion says that the transformation of the sea of suffering must start with the elimination of greed and hatred?" ”

Yun Yao replied, "What is greed and hatred? Why is there greed and hatred? It is because the sea of suffering is full of injustice that living beings will be greedy and angry. How do I answer like that? ”

"Then they can say that injustice is caused by greed and hatred." Bodhi Ancestor is about to start nesting dolls.

"Then I can say that the injustice of the bitter sea will cause greed and hatred, and there are clouds in the pipe: Cang Liao knows etiquette and knows honor and disgrace when he has enough food and clothing. The sea of bitterness is peaceful, and greed and hatred are extinguished. The economic base determines the superstructure. Yun Yao also said in a nesting doll: "As Sun Bin said, this is a wheel, and no one can convince anyone if it turns around, because it cannot be proved whether greed and hatred cause injustice, or injustice causes greed and hatred." "Transforming the sea of suffering requires the strength of every living being, and overcoming greed and hatred only requires one's own understanding, the human race is a creature that likes to gather, sacrifices, funerals, and weddings are all lively and lively, so I think everyone will accept to unite and overcome the sea of suffering, and in this regard, transforming the sea of suffering is more advantageous than overcoming greed and hatred."

Bodhi Ancestor had to admit that Yun Yao knew the human race better than him, and since she thought it was feasible, let her go.

Sun Bin listened to Yun Yao's words, and nodded again and again, he also knew that the human race likes to be lively, likes group activities, and when everyone completes a big thing together, everyone will be satisfied. Transforming the Sea of Bitterness requires the participation of every human race, and once it is completed, everyone can be satisfied with the ascension.

After finding a plan for Western Christianity, Yun Yao was much more relaxed, and she expressed her gratitude to Sun Bin for saluting: "If you hadn't found out that Western Christianity only saves people from the sea of suffering, but was indifferent to the sea of suffering itself, I wouldn't have been able to think of the principles of the Heavenly Officials, as long as they follow this principle, the Heavenly Officials will be able to resist the teachings of the Western Religion and unswervingly stand on the opposite side of the Western Religion." ”

Sun Bin was shocked, and hurriedly said: "It's all within the duty." ”

When Yun Yao and Sun Bin came up with a way to counter Western Christianity, the two sages of the Western Sect had already noticed that something was wrong, not only the saints, but also several Buddhas looked to the east.

But they were helpless, because this was the meaning of the Heavenly Dao. Behind Yun Yao is the Tongtian Sect Master's advice, and the Tongtian Sect Master's actions are all acquiesced by Hongjun Daozu, and since Dao Ancestor acquiesces, then this is the meaning of Heavenly Dao.

The two saints can only be deflated, but this time the cause and effect are over, and there will definitely be no chance for Yunyao to have a better time in the future.

"Providence." Fear of leaving Sun couldn't help but close his eyes, at this time he had become a Buddha, became a Buddha of Fear of Liusun Buddha, the reason why he became a Buddha so quickly, because his business ability is very strong, in a short period of time he has converted 40,000 people to Buddhism, if you make persistent efforts, maybe the three realms of life have been transformed.

Fear Liusun and Yun Yao also studied art together in Confucius, and they understand Yun Yao, she is a newly rising monk after the War of the Gods, and it is an existence that is difficult for these old monks to understand. In the eyes of the old monk, what Yun Yao did was nonsense, but Heaven loved her very much.

Now that Heavenly Court has chosen Yun Yao as the vanguard of the fight against the Western Sect, it has really hit the soft underbelly of the Western Sect. Afraid of leaving Sun Fo knew that this time the Western Sect was one step slower than Heavenly Court, and Heavenly Court controlled this chess piece first.

Originally, the two Western saints also wanted to send Yun Yao to the Western Sect, but unfortunately they were one step slower after all, and now they are passive.

The Jade Emperor and Queen Mother of the Heavenly Court were shocked when they found that their luck had shifted slightly towards the Heavenly Court, because it was too fast, and they pinched their fingers and calculated that Yun Yao would return the favor with the other way, and seize the loopholes of the Western Sect to attack, which dealt a blow to the Western Sect.

"Not to get out of the sea of suffering, but to transform the sea of suffering." The Queen Mother of the West couldn't help but marvel at Yun Yao's creativity and imagination, and ordinary people couldn't think of such a big project as transforming the bitter sea: "Although she is a fairy, she has the courage to swallow the sky and the earth." "The Queen Mother of the West has the idea of wooing.

The same is true for the Jade Emperor, who also feels that he should control Yun Yao, an immortal.