Time flies, time flies, five hundred years is fleeting, the deceased is reluctant to give up day and night, time always makes people emotional. Now that Zhucheng's first cosmic ecological satellite has been assembled, mortals are moving towards the universe and sailing towards the sea of stars.

Are there any other beings beyond the Three Realms? This has become the most concerned question for mortals, will there be aliens other than people, gods, immortals, ghosts, demons, and spirits?

Could it be that there was a large number of life flourishing on other planets during the Flood Era? Are the celestial immortals of Heavenly Court really in charge of those planets?

Are there aliens? I don't know, and the gods don't know either, because they are not interested in the universe at all, and the Three Realms have not been thoroughly played, so what's the point of going to the aliens?

Besides, the auspicious clouds of the immortals are slow, even if the immortals can live for hundreds of thousands of years, they will have to fly to distant planets at their speed. One has no motivation, and the other has no ability, in short, the monk has never thought of going to the universe from the flood to the present. But now that the age of mortals has come, they have all kinds of technologies, and finally found a way to surpass the immortals, that is, to set foot in places that the immortals have not set foot in.

They want to go to distant places that the gods have not been, and prove the excellence of mortals by conquering alien planets that the gods have not visited.

A new immortal competition begins, but this time it's not an antagonism, it's a challenge from mortals, it's to challenge a place that immortals haven't been.

The monk said get out, don't disturb me to cultivate immortals. They won't go to the universe, it's not interesting at all.

"Will there be a magic weapon of fairy grass in the universe?" Questions were raised.

"Not necessarily, but not necessarily not. I think there is, because the universe is very vast, and it is a place beyond the cognition of the immortals, and it is estimated that no one except the saints knows the whole picture of the universe at all, not even the immortals. Therefore, it is a pure land that has not been set foot by the immortals, and it is also the only chance for us mortals to surpass the immortals. "Mortals don't throw in the towel, they want to surpass the gods.

But whether there really are treasures in the universe or not, it's really hard to say. Up to now, Zhucheng has completely become an intelligent city, a huge city that even Yun Yao can't imagine, and the territory even continues to extend around, through the convenience of the creation tower, constantly expanding, pointing out of the sky.

However, the real immortals don't care, because at the level of Zhu Cheng, any earth immortal can eat Zhu Cheng in one bite. So they're not going to respond to the challenge that mortals are going to challenge themselves, and if they're going to challenge the universe, then it's okay.

"Actually, monks have also been to the universe." Our Lady of Wudang talks to the students about the desolation, which is not recorded in history, because it is really a small thing. Going to the universe is a monk's personal act, and no force has organized a large-scale exploration of the universe.

"With the magic weapon, the monk can travel at high speeds, but it doesn't come to fruition. With the standardization of monks' cultivation methods, the immortals who practice the Taoist mind method will basically pinch their fingers, so the stars that we can see with the naked eye have basically been counted by the immortals. For example, the Zhou Tian Star Dou Great Array of the Eastern Emperor Taiyi borrowed the power of the stars first. You don't need to get to the stars at all, but you can borrow power, so there's no need to land. Our Lady of Wudang said.

The power of the movement of the stars can be harnessed by the immortals, so why bother to go to the planet to open mines? As long as the stars move, it is enough.

So the monk focuses on the comprehension of the Heavenly Dao, because the more fully the comprehension of the Heavenly Dao, the more comfortable the use of the Heavenly Dao becomes. And mortals have a limited level of using the Heavenly Dao, and if they don't have the help of monks, they can only burn stones, and they really need more stones. Therefore, the more a monk cultivates, the less dependent he will be on objects and instruments, and finally he will be able to break away from external objects and escape within the Three Realms when he cultivates to the Heavenly Immortals. "Our Lady of Wudang is not to mock mortals, but to make the monk understand that the goal of a monk is different from that of a mortal. Mortals need to burn stones, they need to transform between matter, but monks can use their power more freely by contemplating the Heavenly Dao. However, monks also have different realms, and they must have enough cultivation to be completely independent of external objects.

For example, the Eastern Emperor Taiyi used the power of the stars, compared to the red mulberry who borrowed the power of the stars. Hongsang needs spirit stones, and the more you borrow the power of the stars, the better the spirit stones you use. However, the Eastern Emperor Taiyi, a quasi-saint cultivator, can mobilize the power of the stars by directly hooking his fingers and fixing the position, and he can mobilize more than Hongsang using the best spirit stone to set up a formation.

Cultivating immortals is simply the process of life getting out of stone, and neither mortals nor low-level monks can get out of stone.

Although it is impossible for a monk to be separated from the stone, it is also true that the goal of the monk is to be free from the stone, so the attitude towards external objects cannot be the same as that of a mortal. To mortals, the stone is the goal, but to the monk, the stone is only the means.

"So, is there really an undiscovered magic weapon on an alien planet?" A student asked curiously.

"As far as the results of the current immortal finger counting, there are no treasures on all the stars that our eyes can see, but there are indeed some creatures that will inhabit them." Our Lady of Wudang said that there were indeed aliens, and in her opinion, these aliens also belonged to the Three Realms and All Races.

"It turns out that there are aliens. Are they different from us? "The students are more curious.

"The essence is not different, it's just that there are some differences because of the different places where you live." Our Lady of Wudang said.

"Then why have you never seen aliens in Hell? Don't they reincarnate? ”

Our Lady of Wudang said: "As long as the living beings are not recorded in the book of life and death, they will be lonely ghosts after death, and it is impossible to go down to the Yellow Spring." There are still the gods of the Three Realms who have been left out of the book of life and death, not to mention the alien creatures, without their names, they naturally cannot reach the underworld, they can only become lonely souls and wild ghosts, and finally dissipate. ”

Students say there is still such a thing? They still think that the six realms of reincarnation are very powerful, but it turns out that it is only valid for the names in the book of life and death, so is it possible to find a way to get rid of their own names, and they will not be able to die? If you think too much, you will die, but you will become a lonely ghost, and finally be exterminated by the local land, mountain gods, and water gods.

Back then, Sun Wukong crossed out so many names, but the monkey monkey grandson died in the war in the end, and these monkey monkeys and monkey grandsons could not enter the underworld after they died, and finally it was the god of Huaguo Mountain who played the Jade Emperor, and finally the Jade Emperor approved the underworld.

There must be aliens on the aliens, and there are even the emperors of the desolation, that is, the religion worshiped by the Yin merchants. The god worshipped by the Yin merchants was a member of the imperial family.

After his death, his body turned into the chaos of the chaotic world, and he was also an emperor during his lifetime. When the flood was opened, it was not the era of immortals, but the era of emperors. The legend of the emperor has been circulated very little, but there are still some words left, the nameless God, the central emperor Chaos, the emperor of the North Sea, and the emperor of the South China Sea, all four of which are recorded.

It is very likely that Pangu is also an emperor family, and even Hongjun may be, of course, these are groundless conjectures, and there is no evidence to support them. However, in the early days of the flood famine, it was indeed the era of emperors, and the emperor's body was enough to evolve a world, so there is reason to believe that there are emperors on the distant stars, and even some stars that exist in life are emperors themselves.

But what the emperor is, because the history is too long, basically no one can say clearly, not even the Holy Mother of Wudang. However, with the development of the times, when the eyes of the creatures of the Three Realms looked at the universe, the curiosity about the era of the emperor became more and more serious, and everyone wanted to know what kind of existence the emperor clan and the era of the emperor in the early stage of the flood famine, which was far earlier than the era of the immortals, why was there such a powerful life in the early days of Pangu Kaitian, and why did he leave the Three Realms to walk among the stars?

Because there are many mysteries, there is value in excavation. In space, mortals take great strides towards the universe; In time, mortals are digging frantically towards the beginning of the flood. Both of these are immortals and can't figure it out, that is, mortals' chances to defeat immortals.