Mortals have never stopped chasing the efforts of the immortals, although mortals are much worse than the immortals, but mortals also have their own pride, and have always wanted to surpass the immortals, but it is certainly unrealistic to compare the strength and lifespan with the immortals, so it is better than others, better than the immortals, than the study of space and time.

Space is the stars beyond the Three Realms. Time is the original source of the flood famine, the little-known era of the emperor.

Space is all about developing faster spaceships to go to the other side of the starry sky. Time is to study the era of the emperor, and want to understand what role the emperor clan played in the flood famine.

With the new research direction, mortals are too lazy to conflict with monks, and when they finish studying time and space, they must let the gods know the greatness of mortals.

For this kind of behavior, the monks waited and watched, anyway, the mysteries of time and space had nothing to do with their practice. They didn't know these things before, and they didn't think about them, and they could still become immortals, so why should they know?

If knowing the mysteries of time and space can allow monks to quickly go to higher realms, or obtain magic weapons and elixirs, then they may still be a little interested. If it were purely research, only a very small number of monks would be interested. Monks don't need to prove themselves by studying time and space, they are not mortals, they don't have to surpass opponents, if they have to call it true, they have to surpass themselves.

"The sea of stars." Yun Yao looked up and could see the starry sky. Although Jiuyuan is underground, the entire ecosystem can project the starry sky on the surface into the dojo, so that the dojo has the alternation of the sun and the moon, and you can also watch the stars underground, without feeling that the underground space will be cramped.

The current ashram has been expanded in 15 phases, in order to accommodate more and more disciples, as well as more and more equipment. Of course, it's not just digging a hole, but increasing the space through a subtle magic circle, similar to a cave blessed land.

In the past 500 years, Yun Yao has fulfilled the responsibilities of the leader of the sect, attending classes, holding meetings, and practicing, and he is really cautious and does not dare to slack off.

"Mortals have entered the age of the universe, it's not easy." Yun Yao is still very happy, because in the past five hundred years, the opposition between immortals and mortals is still the biggest threat, but now mortals have found a new goal, trying to overtake the immortals in a corner, which is good, she said: "It can be regarded as finding a new direction, in the past, mortals tried to compete with immortals in magic weapons and resources, it was simply beyond their strength. Now I have changed my thinking, not to compare magic weapons, but to compare the exploration of time and space, which is right. In this way, the problem of the opposition between immortals and mortals will not arise again for a long time in the future, and the opportunity for Western religions to take advantage of the opposition to harvest monks has also disappeared. ”

"That's true, and the recent changes in the way of heaven have scared the Western Sect enough, I'm afraid that their flaws will explode." Our Lady likes to watch the Western Church eat deflated, because the traitors who intercept the Sect are all in the Western Church, so she has no good impression of the Western Church at all.

"Sun Bin's rumors are really powerful, but unfortunately it only has a five-hundred-year shelf life, and it is about to pass. I wonder if those who oppose Western religion will be able to seize this opportunity to cause trouble for Western religion. Yun Yao was looking forward to the Black Lotus Layman's attack.

During this time, the life of the Western religion was not easy, and there were many internal contradictions because of the establishment of the Buddhist state. The Buddha kingdom established by Mana Consciousness made many monks dissatisfied, and felt that the Buddha kingdom was not suitable for the Western Elysium at all.

"Tao begets one, life gives birth to two, two begets three, and three begets all things." The Buddha country is one, supporting the Buddha country and opposing the Buddha country are two, one plus two is three, and with three, the Western religion can't be lively if it wants to.

Yun Yao admired the Tao Te Ching more and more, and Lao Jun had already told everyone the rules of the world. When a Buddha is born, there will be chaos, and all kinds of bad things will follow, and you need to pay more costs to run stably. But the problem is that the Western religion has no surplus food, how can there be so many resources to support the Buddha country?

Therefore, what Western Christianity wanted at the beginning was to occupy the Zhucheng network to establish a virtual Buddhist country, and the construction cost was paid by Zhucheng, and the maintenance cost was very low. Let Zhu Cheng pay part of the maintenance cost, and then the virtual Buddha country can continue to operate. But now that Mo Na Zhi has to build a real Buddha country, even if there are three thousand Creation Pagodas and Alaya Consciousness supported by Yun Yao, the huge maintenance costs are all paid by the Western Sect, of course, there are many complaints.

"It's not easy." Thinking of this, Yun Yao gloated, his expression seemed to resonate with Western teaching, but in fact, his heart was full of two words: 'deserved'.

"Now the Three Realms have once again entered a period of stability, and stability represents accumulating strength to cope with the next Heavenly Dao change." Sun Bin said: "The important agenda of today's meeting is the direction of future development. ”

Because of the existence of the right to cross the catastrophe, the monks can safely cross the catastrophe, and at the same time, the number of earth immortals has not surged, and at the same time, the rights and obligations of a wave of monks have been promoted. Heavenly Court, Western Sect, Zhu Cheng and the major forces have not seen any major turmoil, and now that five hundred years have passed, the factors of the last turmoil have all been diluted, so now it is necessary to unite everyone to work together to develop, because the Heavenly Dao will change again at any time, and new turmoil will definitely occur.

As a soldier, Sun Bin naturally understands the importance of preparing for war and preparing for famine, so the main purpose of convening this conference is how to develop next? He was the first to make a report and said: "In the past 1,000 years, we have corrected the mistakes that monks have been making since the time of the flood and famine, greatly increased the utilization rate of the resources of the Three Realms, formed the basic morality of monks who sink resources and take what they need, and alleviated the problem of poor people cultivating immortals. However, on the whole, with the increase in the number of monks, the resources are still getting less and less, and the practice environment of grassroots monks will further deteriorate in the future. ”

The so-called sinking of resources and taking what they need is actually the allocation of resources according to different realms. In the past, a powerful monk was a vein as soon as he dug it, but the resources he really needed were a small part of the vein, and most of the resources were wasted in the refining process. And these wasted resources are useful to the lowly monks.

Through Zhu Cheng's trading channel and the shackles of the right to cross the robbery, the monks began to change their cultivation methods, no longer wasting them, but only taking a part of what they needed, and reusing the remaining scum and providing it to the monks of the lower realm.

In fact, just like some sect boys will take out the medicine residue in exchange, for the strong the medicine residue is useless, but for the boy the medicine residue is a treasure.

The resources needed by monks in different realms are different, although they are all refined from the same thing, but in the past, the strong people directly took what they needed, and all the things they didn't need were wasted. Now the strong take away the strong, and the weak take away the weak, which greatly improves the utilization rate of resources, relieves the pressure on resources, and realizes the benevolence that Confucius has always hoped for, the monarch and the minister, the father and the son, in other words, in the distribution relationship, they only take their own interests, do not take more.

Sun Bin traveled through the Three Realms, so he summed up a lot of rules, and when he listened, many unclear things became clear.

Of course, summarizing the past is not the main task of this meeting, but looking for the direction of future development. However, even a saint can only say that there is a one-sixth chance of seizing the opportunity for development, let alone other monks. However, if you do your best to obey the destiny of heaven, you must always work hard, and you can't lie flat and not develop.