"I may have learned some mystery from it!" Looking at Lin Ruoxi's worried gaze, Ling Tian said ambiguously.

For the 'Buddha and Demon Twin Formula', Ling Tian had a more complete interpretation.

There are a lot of common sense things, and he feels that after reading the "Outline of the Scriptures", he has a complete epiphany.

As long as the cultivator reaches the corresponding realm strength, as long as he recites the sutras, he can suppress the demons.

Educating sentient beings can lead to epiphany for a thousand years.

Thinking about it, Ling Tian was shocked beyond measure.

Most importantly, he also learned a lot from it.

The red dust is all over the world, the forest is dense, and all the spirituality is Buddha nature, and Aming is praised by Bodhi. The gap between Buddha and Demon is just a thought.

"It seems that you are even more different than I thought?"

"Maybe! By the way, Sister Ruoxi, take a look for yourself, I plan to take the opportunity to take the opportunity to take a look!" looked at Lin Ruoxi and looked at himself meaninglessly.

Ling Tian knew that since she wanted to change her cultivation to Demon Yun, she was looking at herself like this.

But he, Ling Tian, would not accept Lin Ruoxi's so-called fate arrangement.

"Okay!"

Agreeing with a smile, Lin Ruoxi looked at the scriptures by himself.

Ling Tian sat down cross-legged.

His thoughts were immersed in the sea of knowledge, and Ling Tian digested the things in the sea of knowledge little by little.

Over time.

The qi and blood in his body flowed on their own, and slowly he saw a vast world, as if it had been built up in his consciousness of the sea.

The scriptures on the shelves in the Scripture Pavilion were scattered and flying.

Radiant Shine = Flourishing, Ling Tian only felt that something was constantly entering his sea of consciousness.

At the same time, the Phantom Old Man let himself practice the mental formula, the 'Buddha and Demon Double Formula', as if it was constantly absorbed, perfected, and turned golden.

Slowly, Ling Tian saw a string of golden words flash out from inside, filling his body.

Towards the various acupuncture points of the body.

The jerky and mysterious golden words, like rain and dew being absorbed by leaves, are constantly transformed and derived in his sea of consciousness.

The magic rhyme in the dantian, as if stimulated, kept struggling, but after the golden light suppressed the magic rhyme in the body, the magic rhyme was not weakened, and finally separated from the golden light cluster in the dantian.

Bang!

Feel the flood of magic rhyme and Buddha light in the body, and reach a critical point. A white lotus flower rumbled in the sea of Ling Tianzhi, glowing with boundless golden light.

Ling Tian couldn't see anyone, but he heard two unhurried voices coming.

The disciple asked, "World-honored One, what is the Dharma of Doing Things, and its nature is impermanent. Life is no longer alive, and silence is joy?"

However, the fundamental nature of the methods and methods for making a difference cannot be changed for a long time.

If you come into being because of this dharma, but you are not greedy and dwell in it, then you will be able to attain the true happiness of silence and eternity, and after the cessation of birth and death.

The disciple then asked, "What is Nirvana, Buddhas." The cause and effect of the Dharma are sufficient and combined, such as coming to Nirvana. ”

However, if you come to it, you must manifest the appearance of nirvana with the power of convenience to educate sentient beings, and all your practice must eventually become nirvana like a Buddha, which is in line with the Buddha's wonderful door.

Therefore, nirvana is a sign that the causes and conditions for practicing according to the Dharma have fully matured and become fully united, so that if you come, you will attain nirvana.

The disciple then asked, "Is the Dharma of non-action that the Buddha talked about the ultimate Dharma?"

However, the Buddha's method of non-action is the method of convenience, not the ultimate law.

It is not vain to say that there is no law of action in relation to the law, just as there are men and women in the world.

But this method of non-action is the first step in the practice of renunciation, not the last one. It's like a worm that eats a tree and shows a word, but the worm doesn't know if it eats a word, or whether it's a word or not, and it doesn't know.

Therefore, in order to enlighten sentient beings who are like insects, Nyolai follows the teachings and says that there is no action, because sentient beings are persistent and promising.

Use inaction to break and promising.

The disciple then asked, "What is 'the Dharma has no self, right and wrong have no self, and what is me?'"

However, who am I? Just as the Buddha said, it is the Dharmakaya of reality, immortal and imperishable like the void, it is the mantra, it is the dominant world like the wheel king ruling the world, it is the dependence of all beings like a lost person returning to his hometown, it is the Buddha nature that does not change, it is emptiness, it is the eternal self that 'abides and does not change'.

The disciple then asked, "Why is it that when the Buddha was teaching the Dharma, a boy who did not practice the Dharma came to listen to the Dharma and was beaten to death by Vajra Lux, didn't the Buddha treat all sentient beings as sons equally?"

However, in order to expel those who want to break the Dharma and destroy the Dharma, what kind of retribution should be achieved if they commit a crime?

The boy is the embodiment of divine power, not a real person. If you really see all living beings as Rahura (the earthly son of the Buddha), it is convenient for you to be skillful and do the things of enlightenment. If one can encounter the light of the Buddha's body, he will be able to stay away from all the evil deeds.

The disciple then asked, "How can you be convenient and skillful?"

However, it is like a man who looks down on the world and does not do good deeds in the world, and when the power of the world hears about it, he comes to hunt him down.

This person who turned a blind eye to the world was afraid, so he changed his evil and returned to the right, and diligently cultivated the good Dharma.

Then the power of this crusade against him is also immeasurable.

That's how easy it is.

If a bhikshu sees a person who has broken his vows and destroyed the good Dharma, he should expel the person who rebukes the bad Dharma and teach him to practice the good Dharma. If you know that there are such people who are not expelled, they are enemies in the Dharma, not the true disciples of the Dharma.

The disciple then asked, "Venerable, if you say this contrary to what you said before, why? It's like someone who always says in front of people that the Dharma is good and filial to their parents, but when they go back, they beat and scold their parents." Words and deeds cannot be consistent. If you can live a long life by cultivating your mind, then why do you want to attain nirvana now? What is your retribution that you don't live long?"

However, if the life span of all living beings is the longest and the most wonderful, why do you have such doubts?

The disciple then asked, "Then why do you say that the life span of the Buddha is immeasurable?"

However, the Buddha's nirvana, like the great rivers of the world flowing into the sea, is as eternal as the void.

You shouldn't think that a Buddha's lifespan is the same as that of ordinary people.

This is because all those who practice the outer paths can cultivate the length of their life as long as they want.

If you are the first and most honorable in the earthly world, how can you not be as good as the cultivation of the outer path?

You should know that the practice of the Dharma of eternal rebirth, the Dharma that has not changed in any way.

And what you see is that the body is a body that has been transformed into a body that eats the grains of the world, in order to manifest the same body as all living beings, so as to educate sentient beings themselves.

Therefore, if you give up this physical body and manifest nirvana, you will attain the immortal, imperishable, and clean Nyorai Dharmakaya.

Sentient beings can also follow me and become Dharmakaya like me.

Therefore, you should deeply understand this most special and first truth, and study according to it, and when you are enlightened, you should also explain it to other sentient beings.

The disciple then asked, "World-honored One, what is the difference between the Dharma of birth and the Dharma of the world?"

However, an elderly man raised a herd of cows and grazed them by the water, hoping that when they had eaten enough, they would grow fat and give birth to the sweetest Daigo delicacy in the world.

But the old man died, and his cattle were robbed by a group of thieves.

But the thieves knew that the elder raised cattle in order to get Daigo.

Daigo is the best delicacy in the world.

The thieves didn't know how to extract Daigo, so they added water to the milky milk they squeezed out in order to get Daigo, but neither the cheese nor Daigo got it.

There are also good dharmas in the world that ordinary people learn, all of which are stolen from the Dharma after Nirvana.

It's like a thief stealing a cow and thinking about it.

Although ordinary people have learned this method of practice from the stolen Dharma, they cannot truly attain liberation because they are not convenient and skillful, and can only keep the liberation method of precept and wisdom for a while, and cannot attain eternal liberation from precept and wisdom.

It's like these cattle thieves don't know how to get the real Daigo. It's like an ordinary person who makes offerings to his parents because he practices a small amount of Brahma dharma, because he gets a little bit of peace and comfort in his rebirth Brahma after the death of this cause, like a thief who adds water to his milk.

But even though they practice according to the Brahma Dharma, they don't know that they are reborn in heaven because they practice the Brahma Dharma to support their parents.

Because I don't know this reason, I don't know the teachings of the precepts and wisdom and the Three Jewels of taking refuge in the Buddha, Dharma and Sangha.

Because I don't know all these reasons, I think I know the true liberation method of immortality through practice.

Actually, these people don't know at all.

The disciple then asked, "Why is the Dharma a permanent Dharma, and the Buddha a permanent residence?"

However, this is not the case.

The Buddha's permanent residence is eternal, unchanging, unborn and imperishable. There is nowhere to come from, and nowhere to go, the name is as it comes.

The common law as we understand it in the world refers to our solution to the problem, the natural law.

The Buddha's regular dharma is the dharma of birth, which is different from the ordinary dharma of the world.

What we understand as ordinary is ordinary, a way of being and proceeding naturally that is actually impermanent.

Because there is life and there is death.

And the Dharma is always eternal.

If someone can practice and understand the word "dwelling", the Buddha will attain nirvana for him.

The so-called nirvana means that the Buddhas are the original nature of the Dharma body, that is, they are dwelling, that is, they are neither born nor destroyed, they are not impure, they are not impure, they are not increasing or decreasing.

The disciple asked, "What is the Dharma nature of a Buddha?"

However, the Dharma nature is the sacrificial body, that is, nirvana, the impurity of the physical body to be unborn and imperishable.

The disciple then asked, "World-honored One, you said that the Nyorai body is the Dharma-nature body, so how does it exist, how does it think, how does it enjoy itself?"

However, you shouldn't say that.

Death and destruction are dharma-nature, and dharma-nature is imperishable.

It's like a person who has attained supreme perfection, who has achieved his own lustful body, but has not developed the idea of coveting his own lustful body.

So you shouldn't ask these people how they are happy, how they think, how they do, how they hear about it, how they exist.

This is the realm of the Buddhas, not the profound cause that the disciples of the Buddha can understand.

It can't be said that the body is dead and destroyed, this is also the realm of Buddhahood, and the disciples of Shravaka and Yuanjue can't know it.

Because the Dharmakaya of the Buddhas can change into various appearances to transform sentient beings, just like the Buddha's Nirvana, it is convenient to manifest, not that the Buddha is dead.

It's like a tree with a shadow, they are in the same place, but not two equal phases.

It is not a body of impermanence and necrosis, but only a manifestation of necrosis for the sake of sentient beings to attain nirvana. It is like not seeing the shadow of a tree in the dark, so it is said that there is no shadow of a tree.

Not for nothing.

It's just that your eyes can't see, so you can't see.

It's the same with the Buddha, even though nirvana is manifested, it's not death, it's just that you can't see the true body of the Buddhas with your naked eyes, so you don't think it exists.

It's just that the naked eye can only see flesh and blood.

If you follow the Dharma and practice as 'abiding and unchanging, not being born or perishing', you will be able to see the true Dharma body, with an immeasurable lifespan and a good understanding of the causes and conditions of fate.

Ling Tian, who was immersed in the sea of knowledge, found that the sea of knowledge kept shining with golden light, and the voice of that question was like a flood sound that resounded in the sky.

His whole being was in a wonderful situation.

Just when he opened his eyes to see something clearly, suddenly, the scattered golden Buddha light, the sudden change, and the monstrous black clouds, like the destruction of the world, shrouded the sky and poured in.

In the black clouds, a pair of world-destroying demon eyes stared at Ling Tian below, like looking at ants.

Ling Tian, who opened his eyes, glanced at him, his body and mind were as if he had been struck by lightning, and his soul consciousness almost collapsed.