After a simple wording, Lin Ruoxi came up with a way that made Ling Tian smile bitterly.

Since ancient times, 'the lonely yin does not grow, and the lonely yang does not grow'.

She did not shy away from it, and told Ling Tian about the way to transform the magic rhyme, and the joy of men and women was introduced into Lin Ruoxi's body with her own qi, and both circulated.

Looking at all things, there are very few things that grow asexually, and only when the two are homeopathic, yin and yang are harmonized, can all things be conceived.

After listening to this, Ling Tian smiled bitterly, and did not say that he would not agree, nor did he say yes.

changed the topic and said: "Ruoxi, let's take a look at this Tianzhu Temple first, maybe there will be some chances, this method of self-damage of eight hundred will be talked about later." ”

Euphemistically, Ling Tian was worried that her personality would change again.

For her changes, Ling Tian had adapted to it anyway, but it was not the right time in this place, and it was better to maintain a single personality.

"Little brother, let's go!"

Just when Ling Tian thought that Lin Ruoxi's character still maintained the mentality of seventeen or eighteen years old, he didn't expect that in the blink of an eye, Lin Ruoxi would become the character of the boss lady.

"Ahem, that Sister Ruoxi, is your personality random?"

Ling Tian couldn't cry or laugh, his face was shy, and he spoke.

However, there is a helpless and bitter smile in the smile.

Lin Ruoxi, who turned back into the proprietress of the proprietress, couldn't see the horror of the temple, and her changes had no impact on her memory at all.

This kind of repeated changes, but Ling Tian got used to it.

"Giggles!" she laughed, her charming expression was like a seduction.

Seeing this, Ling Tian shook his head.

As long as her personality changes, the image of the boss lady appears, and the veil on her face will be gone, and her natural charm is simply a rare stunner in the world.

Finding that Ling Tian was stunned when he looked at him, Lin Ruoxi walked straight in front of Ling Tian, stepping on the lotus step, towards the Hidden Scripture Pavilion.

It's like a walk, and it looks like a leisurely walk.

The more he looked at Ling Tian, the more frightened he became.

Ling Tian, who was following closely, was vigilantly watching his surroundings at all times, for fear that there would be any danger, but when he stepped into the Hidden Scripture Pavilion, nothing happened.

In his heart, it seems that his previous guess was right, that cold qi was refined by people and left to guard this place, confusing people's minds.

"Little brother, you see this is the Hidden Scripture Pavilion! Generally, the most important mental formulas in the temple will be hidden here!" Looking back and smiling, Lin Ruoxi stepped on the lotus step, as if the lotus was swaying.

"Well, let's go in and have a look!"

Seeing Lin Ruoxi's caution, Ling Tian was relieved to find that he had become the boss lady.

"Generally, this kind of important thing is forbidden by the formation! Wait for my sister to break it, cluck!"

With a coquettish laugh, Lin Ruoxi walked up, and a mysterious trick was like a fluttering butterfly swimming in the doorway of the Tibetan Scripture Pavilion.

As the butterflies moved regularly, the simple scripture pavilion slowly moved open.

"How did you detect a formation?"

Looking at Lin Ruoxi, who had become the boss lady, Ling Tian opened his mouth.

As soon as he stepped in, he didn't feel any discomfort.

"Of course, there must be a formation to place important things! Tell you, little brother, if you can find a powerful mental formula, then you can derive the legendary 'Xuantong'!"

Afraid that Ling Tian would not know the magic of the exercises, Lin Ruoxi said with a smile on his still charming face.

It's just that how did she know that Ling Tian had already learned the 'Xuantong' of the invisible power of emotions, and had also reached the realm of Dacheng.

"Huh!" Ling Tian was still surprised when he heard someone mention Xuantong again, ordinary people rarely knew about this kind of existence.

Throwing a wink, Lin Ruoxi said: "Sister and you popularize the little-known things!"

The western part of the entire continent is vast and stretches for tens of millions of miles, and this extreme western land, in the west, is only an extreme western place in the western part of the continent.

The western part is divided into five regions.

They are the Far West, the Far North, the South, the East, and the Middle Regions.

And the far west where we are located is divided into four regions: east, west, north and south, according to the direction.

They are Xize, Dongzhou, Beiying, and Nanhuang.

Ordinary cultivators can be said to have far-sighted knowledge if they can walk through these four regions, but people who live in the Xizawa area usually compare themselves to people from the extreme west.

In fact, there are very few people who know the vastness of the outside world, and even the power of the Emperor Yun Realm cannot cross the end of this world.

Some natural disasters are unpredictable, and if you are not careful, the power of Diyun will fall.

"Ahem, I've seen it for a long time!"

Coming to this continent and knowing the extreme west where he was located, Ling Tian thought that this continent was not very big, but after Lin Ruoxi became the proprietress of the proprietor, all this came out of her mouth.

Ling Tiantian discovered that what cultivation holy land became a Heavenly Sect, these were simply inconspicuous grains of the sea.

"I'm telling you this to say that the temple has a deep origin. ”

The temple is a sect that has spread in the Middle Regions. Like what sects such as Chengtian Sect and Lingyun Sect, compared to him, they are simply insignificant.

Temples are rare in this far west.

People in the Middle Regions will call these places barren.

Listening to Lin Ruoxi's words, Ling Tian couldn't help but think of Buddhism in his own world, it seemed that all of this seemed to be somewhat connected, but different.

Are those mythical characters real?

Who is the old monk who gave himself a string of 'Burning Sun Buddha Beads'?

Maybe what can you know by entering the Tibetan Scripture Pavilion and looking at these Buddhist scriptures?

Explaining some unheard insights to Ling Tian, Lin Ruoxi's charming face was full of smiles.

"Little brother, do you want to give your sister a personal promise? Since you have cultivated magic rhyme, there is a mantra on this continent: 'Buddha and demon are in a thought.' 'What?"

"Let's go in and see, so that something happens later. Hearing that Lin Ruoxi's topic had turned back again, Ling Tian hurriedly interjected.

The two of them entered the scripture pavilion, and the Buddhist shrines and scriptures inside were hidden in a pile, and they didn't touch at all.

"Sutras, Vinayas, and Treatises on the Three Tibets!"

I saw that the Scripture Pavilion was divided into three large shelves. Ling Tian stepped forward and picked up the "Outline of the Scriptures" placed at the front.

Sutra refers to the compilation of words spoken by the attainer, and it is also the general term of Buddha's enlightenment.

Vinaya is a discipline or code of conduct formulated by a Buddhist organization for believers or believers, and its basic principles are generally considered to be determined by the Buddha, while systematic Buddhist precepts are gradually formed later.

Treatise is the interpretation of the teachings or important ideas in Buddhist scriptures such as sutras and Vinayas. In Buddhism, it is generally considered to be the work of a bodhisattva or a teacher of various schools, but there are also a very small number of treatises that are thought to have been made by the Buddha himself.

Those who are proficient in the Dharma and can guide others are called Dharma teachers, those who are proficient in the scriptures are called sutra masters, those who are proficient in the Vinaya are called lawyers, those who are proficient in the treatise are called commentators, and those who are proficient in the scriptures, Vinayas, and the three Tibets are called the three Tibets.

It was the first time that Ling Tian had seen such a systematic classification.

The most striking thing for him is 'Sanzang', isn't this the Sanzang Master Xuanzang in "Journey to the West"?

Ling Tian muttered to himself.

(Note: Some of the special names and scriptures in the book, such a quote is to give you a clear understanding, and you can better understand it when you feel it in the later book.) I know that there are pros and cons to this, and I hope you will understand one or two. ）