Someone once said: Haoshou is poor, and it is useless for Fang Wu to read all the poems and books.

Jiang Yuan felt that this sentence was true, but it was also wrong.

For example, an old farmer who has lived in the countryside all his life and has never been in contact with the outside world and does not want to be in contact with the outside world, if you ask him to learn English and teach him grammar, it is naturally useless.

He doesn't even need this thing, so what's the use of learning?

But if it's a different identity.

If this old farmer is replaced by Jiang Yuan, English is replaced by Wanjuan Daozang, and grammar is changed to Taoist Five Techniques, will it be useless?

Nature cannot be useless.

So reading this thing, you have to see if it's right or not.

Just like students need to learn their own professional courses, professional knowledge is the foundation for students to go out into society and get ahead in the future.

The 10,000 volumes of Taoist classics, the five Taoist techniques, and other vast materials are the foundation for Jiang Yuan to create a qi practice technique.

In fact, Jiang Yuan didn't know if he could really create the method of cultivating immortals and practicing qi with the blessing of luck.

Wanting to carve out a path of immortality from scratch is still too difficult for mortals after all.

But he was willing to try.

If you don't even dare to try, then what kind of cultivation is there to talk about?

The breeze chases the jade rabbit with the moon, and the morning glow will meet the golden crow with the sun.

In the blink of an eye, the sunset has been half obscured by the mountains, and the only remaining afterglow will reflect the sunset like fireworks.

And it was when the golden crow completely fell that Jiang Yuan walked out of the Mingxin Pavilion and entered the Qiming Pavilion.

The Taoist canon has been read through by him, so the next step is naturally to take advantage of the victory and pursue and create a method of cultivating immortals.

As for why he went to retreat in the Qiming Pavilion, there was naturally a reason.

If Jiang Yuan wants to enter the state of unity between heaven and man, he needs to use his golden finger to burn his luck.

And luck is a very mysterious thing.

But if there is a living being, it is destined to have luck.

Those who are lucky, when they are lucky, they are called auspicious and peaceful, which can be described as invincible.

Those whose luck declines, and the black clouds are overwhelming, it is said that the time is not good, and there are many difficulties and obstacles in doing things.

Jiang Yuan's luck at this time can be described as prosperous, but he doesn't mind making his luck more vigorous.

And if you want to make your luck more vigorous in a short period of time, you need to borrow the help of other things.

Luck, since there will be luck, then there will naturally be something that carries luck.

For example, people, and things.

The amount of luck that a person carries can be seen from a person's life experience.

For example, the book The Condor Heroes.

If such a world really exists, then there is no doubt that Yang Guo must have carried a part of the luck of that world and is the son of luck.

In addition to people, there are naturally things.

Let's take the Condor World as an example.

The Xuantie heavy sword held by Yang Guo in his hand, and the eagle eagle under his crotch, in his world, can also be said to be a treasure of luck, and he can increase his own luck if he gets it.

Of course, according to Jiang Yuan's analysis of luck, the treasure of luck is not so easy to take.

If you want to forcibly obtain a treasure of luck that does not belong to you, it will definitely be followed by the backlash of luck.

If you want to take the Xuantie heavy sword and the eagle, see if Yang Guo cuts you or not, you will be finished.

Even if Yang Guo enters the sword mound one step first, he still has to pass the two levels of the Bodhisattva Snake and the Great Eagle before it is possible to get the approval of the Great Eagle and then obtain the Xuantie Heavy Sword.

Not to mention the Condor World, as far as Jiang Yuan knows, the real world also has a treasure of luck.

Emperor Yu's Jiuding, the first emperor's He's Bi, the twelve bronze people, Lao Tzu's manuscript of the Tao Te Ching, and the first red flag raised in the square during the founding period of the People's Republic of China all belong to the treasure of this world's Chinese fortune.

It's just that most of these treasures have been lost in the long river of history, and only the red flag is stored in the Huaxia Museum.

As for these treasures of luck, there will naturally be other treasures that contain luck, such as the manuscript left by Jiang Yuan when he was writing, which can also be called the treasure of luck.

As the original manuscript of countless intelligent beings who have read the masterpiece, carrying a certain amount of luck power, it must be no problem.

It's nothing more than the amount of luck on it.

The luck carried by these manuscripts is certainly not as good as those of the supreme treasures mentioned above, and it may be difficult to reach even one ten-thousandth of those supreme treasures.

But for Jiang Yuan at this moment, these manuscripts containing luck are also not without a small supplement.

Locking the door of Qiming Pavilion, Jiang Yuan did not rush to take out the manuscript, but first adjusted the orientation of the various utensils in Qiming Pavilion.

The word feng shui is believed by ordinary people, let alone Jiang Yuan, a cultivator?

The placement of different utensils, and even the neatness of the bedside, bedside, and room will affect a person's feng shui fortune.

This is not just talking.

After arranging the utensils in the Qiming Pavilion into the most suitable feng shui for him now, Jiang Yuan then took out the novel manuscript stored in the cabinet and placed it around the futon in a six-fold position.

Sitting on the futon, looking at the manuscript without a trace of windless automatic meaning, Jiang Yuan suddenly smiled.

Sooner or later, the windless automaton will appear in him, even if no one else sees it.

After smiling, he restrained his mind, and began to burn his luck during the meditation, entering a state of unity between heaven and man.

The next moment, the manuscripts that he placed around him were windless and automatic.

It's a pity that Jiang Yuan has now fallen into a mysterious and mysterious state, and he doesn't know that what he wanted to pretend to be in the last second has already been pretended by him in the next second.

The moment he entered the state of unity between heaven and man, Jiang Yuan's thinking was infinitely elevated, until he entered a dark region.

He called this place the sea of knowledge, which means the ocean of consciousness, the ocean where the memories of living beings are stored.

Spreading out his palms and looking at his shimmering palms, Jiang Yuan didn't know whether his body belonged to a soul body or a consciousness body, but he knew that he could do almost everything he wanted now.

Well, only in this sea of knowledge.

There was no rush to create exercises, the first thing Jiang Yuan did was to mobilize all the knowledge that was crushed and absorbed by him.

At the moment of thought, endless words appeared in the sea of knowledge, forming a real ocean of knowledge, and Jiang Yuan's body that radiated light rose and fell above this sea of knowledge.

Selectively separating the knowledge about boxing, medicine, and the human body from the sea of knowledge, Jiang Yuan began to re-crush and absorb them with an innumerable comprehension, in order to integrate a method that could strengthen the body and refine the body.

In Jiang Yuan's expectation, the path of cultivating immortals, the three of spirit, qi and spirit must go hand in hand.

Jing is the body, the body, the container that carries the qi and the gods, and the foundation of the avenue.

God is the soul, the soul, the core of a living being.

If you have no soul, you are a puppet, and if you don't have your own consciousness, what's the use of immortality?

Qi is Qi, it is unknown, Jiang Yuan is also willing to call it internal force, mana.

Qi is both matter and energy, and mortals cannot perceive it.

As all kinds of knowledge flowed through his heart, with the powerful state of the unity of heaven and man, Jiang Yuan's creation of the body refining technique in his heart was also nearing the end.

With the boxing techniques taught by the old Taoist as the core, supplemented by medicinal baths, and supplemented by various modern exercises, Jiang Yuan is confident that his physical strength will be about ten times stronger.

Don't feel weak.

Since Jiang Yuan first entered the state of unity between heaven and man, and after fusing the boxing handed down by the old Tao, after ten years of training, his physical strength has reached about five times that of ordinary people.

In this case, it is ten times stronger, which is fifty times the physical fitness of ordinary people.

This physical strength, in this society without transcendent existence, is almost the same as a little superman.

In the sea of consciousness, he conjured up a physical body that was exactly the same as reality, and then Jiang Yuan let this body begin to cultivate according to the method of refining the body.

In the sea of knowledge, Jiang Yuan is equivalent to a god, and this kind of thing that allows the incarnation to cultivate by himself can naturally be decided in a word.

And with God's perspective, if something goes wrong with the incarnation during cultivation, he can also correct it in time.

After arranging the incarnation, Jiang Yuan then put his thoughts on the gods.