"She said that the maid is in Beijing, although she is not lying to me, but in the current situation, we can't believe it rashly, because according to the time calculation, it is impossible for the widow to return to Beijing so soon!" For the time being, I don't care about Pumdava's crazy words, "The most important thing at the moment is to pursue!" ”

"But we've been delayed for a day." Sister Buddha said.

"It doesn't matter, the maid is injured and can't run fast."

"So where are we going to chase it?"

"Remember that weird baby experiment? He has always been obsessed with the reincarnation of the spirit child, he has no heirs, and he is afraid of death, and he wants to rule this dark kingdom forever, so he hopes to keep his bloodline alive in this way, and he will do whatever it takes to do so. ”

"Actually, according to the plan of the dog mongrel, the ancient Tibetan religion is just a pawn of him, he originally wanted to obtain the ability to live forever like a snake-headed banshee, but he accidentally discovered the virus that controls and produces the 'cutting of the bazi', he has been committed to finding the real medicine on the surface for all these years, but his truest purpose is still for himself."

"The plan to reincarnate the spirit boy is too risky for him, otherwise the snake-headed banshee would have tried it herself, and now that he is at the end of his rope, I think he is most likely to be -"

"Understood, he must want to break the jar and gamble!"

"Xue Mei and Lu Yao's medicine, as well as Pumdava's experiments, are smoke bombs for his entire plan." I analyzed, "He knows very well what he is facing, so he will definitely not play his cards according to common sense!" ”

"Oh no, we overlooked a point!"

Something suddenly occurred to me.

"What's wrong?"

Everyone's eyes were on me.

"Do you remember what Xue Mei and Lu Yao said before they died?"

Guo Fat's eyes widened and said, "Those two girls are true to you, I remember they said before, you should be careful, don't forget them." ”

"Oh, it's not this sentence, it's the previous sentence."

"Again...... "The fat man recalled for a moment, and said, "Oh, remember, she said, I don't blame you for it!" ”

"Yes, the maid bears me, Xue Mei said that the maid has been using her and Lu Yao, this time, in fact, she is using them as a shield, she said before she died, 'The lake in the mountains, around the peaks, still the same me', Pumdawa also said something similar."

"I don't understand." The fat man shook his head blankly.

"Beijing may just be his destination, and he should still be here."

"Here?"

"That's right, the sacred place of 'Lake in the Mountains, Winding the Peaks', if I guessed correctly, it should be here, Tsopu Lake has always been his trick to confuse us."

"This ......" everyone hesitated.

"It's too late to explain, let's chase!"

We chased all the way, and there was indeed no trace on the road before, but at this moment, we suddenly saw a black-robed man lying to the side, his body like a withered dry corpse, without any trace of life.

That's when my judgment was confirmed.

"It's dark under the lights."

Thinking about it now, he told Pumdava that he was going to Beijing, but in fact, he was still using her, which was unpredictable.

"There's a situation ahead." Sister Buddha turned back, "I've been there, there are lakes, there are mountains, and there is a cave!" ”

"Great! Now he can't escape! ”

Given that there may be other exits to that cave, our group must disperse and guard the possible exits, and I will go there alone.

"Who?"

When I walked into the cave about ten meters, suddenly a low, trembling voice came, and I knew that the maid was there, and he was dying, lying dormant in the dark.

"Lama Ku, don't come unharmed!"

"It's you!"

There was only a simple communication between us, not even communication, and when the maid fled, he only brought his cronies with him, and other than that, there were only a dozen young women left. They were all lying on the ground in fear, with a pair of eyes looking at me.

Dreams are something that can never be realized, no matter how much we turn the clouds and rain in reality, it is only a momentary satisfaction, and then the clouds disappear.

"You're here anyway."

"Aren't you surprised?"

"Look at these women, they are my hope, my mother, death is always a work in progress for me."

"What else do you want to say before you die?"

"Do you know Tibet? In this land, there are many unknowns, such as the 'East Woman Country', where I was born, grew up, and was destroyed by it. ”

He was unusually calm, and began to recall the past when he was young, maybe he was a dying man, and at this moment, there was a twilight sadness in his tone.

Many people may not know that the Tibetan people, a fierce and courageous people, were a female-centered society in ancient times. Nomadic tribes, because they have no barriers, are vulnerable to foreign invasion. If this society is staggered in smallness, isolation, peace, and seclusion for a long time, then this female-centered system may continue for a long time.

In the vicinity of the Gangdis in Tibet, there was a female-centered society in ancient times. It is actually a women's kingdom in the Sui and Tang dynasties. From the Sui, Tang and Song dynasties to the Song Dynasty, many of the books from the Sui and Tang dynasties to the Western countries described the "women's country", or the "eastern women's country", which was in Tibet.

During the Tibetan period, the Qamdo area was the famous "Eastern Female Country". According to the 197th volume of the "Old Tang Book", "The Biography of the Southern Barbarians and the Southwest", it is recorded: "The East Female Country, another name for the West Qiang, has a female country in the West Sea, so it is called the East Female Yan." The vulgar woman is king. To this day, traces of the culture of the eastern Tibetan women's country can still be seen in the Qamdo area.

The center of the "East Women's Country" is in the area of Ganzi in Sichuan today, because it is located in a canyon and isolated from the outside world, so the ancient customs have been preserved, and the marriage system of "polyandry" and recruiting sons-in-law to come to the door is still preserved, and women play a dominant role in the family, and the core of the family is the mother.

"My father's six brothers are all polyandry outside the home, and there are five siblings in the family." "I'm fine, at least I know my father, many people don't know who their father is." "

In Zhaba, when young men and women reach a certain age, they have to fall in love and find "Jiayi" (good match). "Jiayi" was found, but he had to endure the test of "Du Gou" (climbing the wall). Only when the man climbs into the woman's room can he be loved and accepted by the woman. From then on, the woman's house no longer bolted the door, nor did she interfere, and she entered and exited as if she were her own house.

What I said is true, I can be regarded as seeing is believing, and I have personally experienced the love of "flying eaves and walking on the wall".

Traditional Tibetan polyandry families have several forms: brotherly co-wifery, friend co-wife, and very rare father-son co-wifery. However, the most predominant, the most common, and the vast majority in Kham are brothers' wives.

In polyandry families, it is common to have a brother's wife, followed by a three-brother wife. It is only a rare phenomenon for four or more brothers to share wives. Because of the polyph, when proposing marriage, some should clearly state that the brothers are marrying wives, and some do not explain. When a wedding is held, there are three different situations, one of the more is that one person participates in the wedding as a representative, and most of this situation is that the eldest brother marries a wife on behalf of the eldest brother, and then the younger brothers gradually grow up and have a relationship with the wife, from the honorary husband to the de facto husband, completing the co-husband family.

"Of course, there are a few exceptions, and the representative is not necessarily the eldest brother. My uncle is a cripple, and when he got married, my father represented the wedding, and my third uncle was still young, and only two older brothers attended the wedding. "Isn't that particularly ridiculous, you say?" ”

The relationship between the children of polyandry families and their fathers can be seen from the title. One is to call the eldest brother Dad, and the rest to be uncle. There are also those who call the eldest brother father, and the rest are the eldest uncle, second uncle, and third uncle. If the eldest brother dies, the second brother can be called Dad. Different ways of addressing people are just a habit, and they don't mean who your child really is.

"The fathers did not envisage who among their children would be their own, anyway, the children of the family were all their own children, and they were treated equally. Conversely, children do not treat their fathers equally, and they do not know who their real biological father is. ”

In his words, he seems to be very disgusted with the polyandry system in Tibet, and even his background has caused his current distorted personality.

There is a saying in Tibet: "When a family is separated, there are a bunch of beggars." Due to the harsh living environment and low productivity, in order to prevent the dispersion of family property and labor, a rare phenomenon of "polyandry" marriage has taken place in history, and polyandry has a history of more than 1,000 years in Tibet, and this is a way to protect family property from being dispersed.

In the monogamous marriage model, the separation of several men will cause the division of family property and weaken the power of the extended family. Moreover, it will also make the family labor shortage and affect the accumulation of family wealth. Polyandry in Tibet is formed in a specific living environment, because it is located on a plateau, there is very little arable land available, coupled with the harsh living environment, the strength of a small family is very weak, and a polyandry family can strengthen the family strength. In the northern and southern foothills of the Himalayas, where the living environment and culture are relatively similar, polyandry families still exist in many places.

"What do you want to say, sir? Last words? "I'm getting a little impatient.

"Young man, I don't have much time left, are you in a hurry?" The concubine sneered, "The snake-headed banshee you met in the dungeon is the most mysterious high priestess of the ancient Tibetan religion, and she holds the ultimate secret. However, do you know that even the high priest cannot escape fate, and his three husbands have betrayed her, is it ridiculous...... Just like my mother, her three husbands, no, three other little husbands, to be exact, all betrayed her! ”

"What do you mean? What is your mother? I looked at him in amazement, not knowing what kind of nonsense he was talking about.

"Human desires are impossible to satisfy, and in order to get her property, everyone becomes greedy, shameless, and unconscionable, and a 20-year-old young man will shamelessly climb into her bed in order to fight for her property!" The widow said angrily, and as he spoke, a mouthful of blood spat out.

I probably know what the most primitive "sin" of the tragic life of the widow is, which is the misfortune of a family and the distortion of human nature.

The most terrible thing is always the human heart.

"I hate the world! I hate this world, and I want to change it! The maid looked up to the sky and roared.

"It's over, it's all over!"

Thinking of this, a burning desire made me unusually calm, raised the gun in my hand, and walked towards the maid.

I will destroy this demon with my own hands.

It may be that the trapped beast is still fighting, and a pair of thick and powerful hands are tightly wrapped around my waist, trying to escape.

"Enough! Today you have to die! ”

I decisively pulled the trigger.

The maid let out an "ah" and fell in a pool of blood.

I knew he was dead.

Die in his dreams.