Nowadays, in the Chamdo region, there is still a traditional and common standard for evaluating the wives of polyphant families. If this wife can do a good job in the unity of several brothers, be filial to her parents, and live in harmony with the family, she will be considered very virtuous and praised by public opinion. On the other hand, if a brother wants to separate the family after marriage, he will be criticized by public opinion for saying that his wife is partial.

This belief is deeply ingrained, and after marriage, a woman will be warned by her elders to treat her husbands equally and not to favor one over the other. Therefore, it is also important for the wife to regard this as well.

In a field survey by folklorists, there was a family of two brothers who were married, and according to the wife's own statement, both brothers were good, the elder brother was honest and loyal, and the younger brother was young and smart. Although, relatively speaking, the wife prefers her younger brother, but she treats the two brothers the same in daily life, and she is not partial in her husband and wife life, and tries to be satisfied, and the two brothers are also very good to her, and they are very considerate when they are not feeling well, and the family is very harmonious.

It is recorded that when a husband and wife have sex together, it is generally the husband who places a token at the door to indicate that the other husbands will naturally avoid it. There is a tacit understanding between the husbands, and there is no need for any obvious method, and it is natural to know which of the brothers has sex with the wife, such as when the brother is not there when he sleeps, when he goes to the wife's room, or when the brother leaves after sleeping. Because they live together every day, they can know from some subtle actions, so the other husbands consciously avoid it.

This person is heinous, but the reason for how it evolved is closely related to his family and social environment. When his parents become hateful and even human-faced and beast-hearted "Xiaoxiao" in the face of desire, growing up in a closed environment and accumulating negative energy, it is not unreasonable to ask him why he has a love for this world, and his heart is distorted.

Speaking of which, the polygamy system in Tibet is exactly the same as the harsh environment in Indian society today. Fundamentally, it is the environment that is difficult or impossible to change, and people can only accept it.

In India, many girls are now not allowed to go out at night, so they get married early. Many years ago, India had its own "child marriage system", and when a girl was less than 10 years old, her parents made a marriage contract early and were forced to marry. Some brides are even breastfeeding.

According to custom, young girls still live in their parents' house after marriage. After the age of 11 or 12, he went to his husband's house, and his fate after that was decided by his husband's family. was supposed to be an educated age, but he was doing housework in his husband's house, and he was often blamed and scolded. Many of them became mothers in their teens.

This kind of tragedy may be a human tragedy.

And the "original sin" behind this is human nature.

Greed, if it can't be stopped, will surely overflow, but in the vast majority of cases, it is in a dormant state.

I clicked on it, and there were twenty or thirty women in the cave, all of them pale and expressionless, dirty, unkempt, muddy and sticking to their hair, curled up on the gloomy ground.

My heart was pounding and I was terrified.

"Don't worry, you're saved, it's okay, it's okay!" I tried my best to comfort them, and no one knew what kind of inhuman treatment they had been subjected to, and what horrible things they had experienced.

I felt a cold air coming from the soles of my feet and up my head.

At this time, when I heard this, I had a frightened look on my face.

I saw a woman with her hands as if they were being burned, and her face was as white as earth, and her face was as white as death. Her two noses opened and closed, her chest fell together, and she couldn't even speak.

"You...... What happened to you? ”

At this time, I realized that a puddle of viscous liquid was flowing from under her, and immediately, a terrible thing came into my eyes.

This horrific scene will never be forgotten by me.

It's a stillborn baby.

I will never forget the baby's death.

It was a freak, a conjoined baby girl to be precise, connected by two baby girls back to back: from the skull to the palate, the flesh and skin were melted, the two huge heads were wrapped in a layer of white fetal membranes, the skull shell under the fetal membranes was like milky white brittle bones, the blood vessels were clearly distinguishable, the eyes were staring as if they were about to protrude, the corneas and eyelids were sticky, and the whites of the eyes were blue, like rotten fish that had been dead for a long time; The rabbit's lips are crooked, the skin of the mouth is shrunken, the mouth is toothless, the dehydrated tongue is stiff and outstretched, the abdomen is high and bulging, and the navel is surrounded by rancid bodily fluids that have congealed into a paste.

"Demon Spirit...... The demon spirit is born! A woman next to her convulsed, as if she was crazy, and fell to her knees and shouted.

"Demons?" I looked at her in amazement, and a bad feeling rose in my heart.

I already know what the Soul Shifting Kaye plan is, which is to use these women as a tool for fertility, but the demon spirit that was born is the Soul Shifting Kapa. Because it was difficult to achieve the Soul Transfer, he imprisoned a large number of women in advance, even when he was on the run.

"Ahh I gritted my teeth.

Unlike the reincarnated spirit child, the Soul Shifting Leaf is purely absurd and uninhibited "nonsense". The process of searching for and identifying reincarnated spiritual children in Tibetan Buddhism is complex and rigorous. Tibetan Buddhism believes that when a living Buddha is born, some abnormal natural phenomena must appear. When the 13th Lai was born, it is said that a ghee bag suddenly burst and ghee overflowed, which symbolized good fortune, and one of the several pear trees in front of the door was full of flowers, and on the roof of his house, the rainbow looked like a tent.

The spirit boy is not only the continuation of the spirit of the living Buddha in the previous life, but also inherits the spirituality of the previous life, therefore, after he was born, he can remember everything in the previous life, and can also identify the items used in the previous life when searching for the spirit child of the sixth Panchen Lama, there are four candidates for "spirit child", the sixth Panchen Lama's close attendant Suben Khenpo went to the families of the four spirit children to conduct a secret visit, and took out the teacups, bells, pestles, prayer beads, etc. that the sixth Panchen Lama had used, and let the spirit boy escape by himself. So Khenpo Suben affirmed that this child was the reincarnation of the 6th Panchen Lama.

In order to put an end to the fraud that may occur in the process of identifying reincarnated spirit children, the imperial court of the Qianlong period of the Qing Dynasty established a golden bottle lottery system. At that time, two gold bottles were made, one of which was placed in the Lama Temple in Beijing for the reincarnation of the living Buddha in Inner and Outer Mongolia. The other is placed in the Jokhang Temple in Lhasa for the reincarnation of living Buddhas in Tibet, Qinghai, Xikang and other places.

Whenever a new spiritual child is searched for or determined after the death of the Dalai Lai and the Panchen Lama, the four Dharma protectors such as Lamu Chuizhong will first descend to write a signature on the name and date of birth of the pre-selected spiritual child, store it in a golden bottle, and convene the monks to pray for seven consecutive days, which will be personally monitored by the minister stationed in Tibet. If there is only one person referred to by the four protectors such as Chuizhong, a sign with the name of a spirit child and a sign without a name must be put into the bottle together, and if the sign without a name is drawn, another spirit child must be found.

The official spirit child must be approved by the imperial court, and a grand enthronement ceremony will be held on a date to ascend to the Dharma bed of the previous life, so that he can officially inherit the legal system of the previous life. At this ceremony, the golden book and seal of the imperial court were awarded. Since then, the Lingtong has started his religious activities as a new Dalai or Panchen Lama, and has been worshiped by believers.

The first person in Tibetan history to be identified by the casting of lots in a golden vase was the 10th Dalai Lama. Five spirit children were initially selected, and after screening, three people were finally selected as candidates for the Golden Vase Lot. Welcome the Jokhang Temple golden vase to the Potala Palace. The ministers and monks and secular officials in Tibet were present, and the three spirit children and their parents were also present, and the result of the draw was Litang spirit child Qiangbai Gyaltsen. After the drawing of lots, the minister in Tibet submitted to the emperor for approval, and asked to sit on the bed, and the emperor approved them one by one.

After the death of the 10th Panchen Lama, the people who secretly searched for the reincarnated spirit boy of the 10th Panchen Lama began to search for the reincarnated spirit boy based on the death of the 10th Panchen Lama, the conclusion obtained from watching the lake and divination. After determining the general location of the birth of the reincarnated spirit child, they learned that there was a boy named Gyaltsen Norbu in that direction. The boy was born on February 13, 1990 in an ordinary Tibetan family in Jiali County, Tibet, to a father named Sonam Drakpa and a mother named Sanji Zhuoma.

It is said that many auspicious signs appeared in the days leading up to Gyaltsen Norbu's birth. After the boy was born, Sanji Dolma went out one day and put the child at the home of a teacher, who accidentally discovered that Gyaltsen Norbu had a white Tibetan letter "A" on his tongue, which is a sacred symbol in Tibetan Buddhism and represents the incarnation of the Buddha.

When the boy grew up, the people who searched secretly found that he was very fond of religious utensils, and he would not let go of them when he held them in his hands, and said to them: "I know you." What is particularly surprising is that when the seekers were resting and eating at his house, he held the seekers' wooden bowl and said, "I also have one of these bowls, which I have in Tashilhunpo Monastery." ”

After repeated verification, divination and other procedures, Gyaltsen Norbu was selected as one of several Panchen candidate boys, and after the golden vase casting ceremony in front of the statue of the Buddha Shakyamuni in the Jokhang Temple, he was "judged by the Buddha" as the reincarnation of the 10th Panchen Lama, and took the Dharma name: Jizun Lobsang Qiang Balundrup Chokyi Jebu Baisambu, inherited the Panchen Lama's position and became the 11th Panchen Erdeni.

However, the Soul Shifting Leaves are completely demonic aliens.

"I don't know what weird methods the ancient Tibetan Sect used, so cruel and inhumane, is it really possible for this soul transfer to be realized? If the demon spirit born today is not a stillborn baby, but a normal baby, is it really possible to become a new concubine? ”

I shudder at the thought of this.

The baby girl had been dead for a long time, and her skin was gray. Just as I was turning to leave, something creepy happened. The deformed baby girl squirmed slightly, and her fierce rabbit lips made a sand moan like a bird's cry and a cat's cry.

I was so shocked that I broke out in a cold sweat, and I couldn't erase the soul's throat for the rest of my life.

It turned out that the half of the baby who grew behind the conjoined baby girl still had a trace of breath, and let out the last ghostly moan before death.

I gasped twice and held it in my chest for a long time.