The cultivation of Vajra Yaksha magic is actually related to the visualization of the gods.

First of all, it is necessary for the cultivator to visualize the image of a Vajra Yaksha god and demon in his heart, of course, some demon sects will directly intake a real god and demon breath to the disciple to assist in completing this step, the advantage of this is that the cultivation can be fast-forwarded and fast-paced, and the disadvantage is of course to use a wisp of real Vajra Yasha god and demon to cultivate the life god and demon, then it will naturally be controlled by the gods and demons in the future, and the end will not be too good.

This was also the biggest drawback of the Demon Dao method that he had discussed with the immortals in the forest.

Of course, Gao Jingfei would not go off the rails for the sake of quick success, there was an altar of heavens, and he felt that he would inevitably go to the top, so he was very cautious in choosing a relatively safe self to contemplate it.

Although he will be very slow to visualize a god and demon, he has a way to cheat, that is, to use the image of the visualized Huo De Xingjun as the prototype of the natal god and demon.

"Anyway, the image of the Vajra Yaksha gods and demons is almost more than ninety percent the same as the true spirit diagram of the Fire De Xingjun, they are all three-headed and six-armed Dharma bodies, and they have the appearance of three-eyed divine eyes or demon eyes."

The difference between the two is that the Vajra Yaksha God and Demon is a humanoid with the hideous characteristics of a beast with blue-faced fangs and scaly armor, and his hands and feet are full of claw-like nails, while Huo De Xingjun is a real human form except for the three heads and six arms and the third divine eye on the forehead on the front face, and the dress of the two is completely different from the form of the artifact magic weapon in their hands.

Vajra Yaksha Gods and Demons, also known as "Mighty Vajra Gods and Demons", is the top sacrifice natal god magic door in the Demon Dao.

Moreover, the Vajra Yaksha gods and demons are also among the top ten powerful gods and demons among the "Thirty-six Mighty Vajra Gods and Demons", corresponding to the Vajra Yaksha Ming King, one of the five powerful Ming kings.

Titles such as King Kong and King Ming are actually the sayings that Buddhism absorbs the leaders of the gods and the strong among the gods of the outer Dao as the protectors of the Dharma.

"Therefore, some Tantric monks who practice Vajra Tantra and Ming Wang Dharma actually practice something very different from the Mahayana Buddhism, and the root of this is in this......

Gao Jingfei went to the Internet to search for information about King Kong and Yaksha. It's interesting to find out about these myths and legends.

King Kong, this time is actually a Sanskrit translated word, Xia people are very familiar with it, after all, the rough diamond is also called diamond!

Inside and outside the temple, it is also common to see statues of Vajra, the protector god of Buddhism.

The word Vajra first appeared in the Rig Veda scriptures, and it was the name of Indra's weapon, yes, it was the "Indra" in the Hokage world, including Chakra, of course, all of which were borrowed by the author from the characters and nouns of the Tianzhu cultivation world.

Then Gao Jingfei also saw that it was written below that Indra's weapon was called Vajra (vájra), that is, lightning, which represented the supreme authority of the gods. This made him think that lightning became the "meow hammer" Mjurnier in Northern Europe, and in Eastern Europe, it became the lightning scepter or javelin in the hands of Zeus.

And Middle-earth also has various sayings that heaven punishes thunder.

Legend has it that when Indra fought with Asura, he struck Asura on the head violently, and the shattered lightning turned into diamonds, and it is said that Asura's body became diamonds, so diamonds are also called Vajra.

The meaning of Vajra in the teachings of Buddhism refers to the fact that there is a Dharma in the Dharma Realm that is strong and incapable of being truncated, but because there is no other Dharma to replace or destroy, this Dharma that cannot be destroyed or replaced is called Vajra.

In religious ceremonies, a small pestle-shaped weapon is used, which is also used as a kind of amulet. to symbolize the thunder and lightning of Indra. Tianzhu Buddhism, Tibetan Buddhism, and Jainism all use the vajra as a religious instrument, believing it to represent a spiritual power.

In the protector deities of Tantra, it is common to see the image of holding a vajra, which symbolizes the power to destroy the outer path and defeat evil spirits. Therefore, these Dharma protectors are also known as Vajra Gods, Vajra Lux or Tantra Vajra, or simply Vajra.

Gao Jingfei felt that its meaning was similar to the "golden pill" that the Taoist said, "Dan is perfect and golden is immortal". It is no longer a single material term, but more like a supreme realm.

There are a lot of "Vajra" in the Buddha's door, and there are common sayings of "Four Great Vajra" and "Eight Vajra", but as the protector of the Buddha, it is different from the only one Veda, and it is recorded in the scriptures that there are 500 Vajra around the Buddha, and some write 84,000, in short, there are many numbers that cannot be counted.

And when it comes to King Kong in general, if there is no special prefix, most of them refer to King Kong.

"This is very coincidentally similar to the saying that King Kong has gods and demons!"

Gao Jingfei continued to look down and found that this King Kong, also known as "King King of King Kong", "King Kong of Mighty Wrath", "King Kong of Extreme Anger", "King Kong of Great Anger", "King Kong of Great Wrath", "King Kong of Great Wrath", "One of the Angry Venerables enshrined in "Esoteric Buddhism" and "Zen Buddhism", is the body of the fatwa of the Northern Karma Department, and its original meaning is "bursting sound" and "wrath to remove impurity".

"That's interesting......

That's right, Gao Jingfei found that this is not the original god and Buddha of Shimen, but from the Brahmin god system, and is sometimes used as another name for the god of fire in ancient Tianzhu, so Dali Vajra has another nickname of "Fire Head Vajra", and its power is to burn all troubles and filth with fire to reach a pure place.

The image of this King Kong is three heads and eight arms, which is a little different from the Fire Star Lord and the Vajra Yaksha gods and demons, but there is also a third divine eye on the forehead in the center, which has the power of endless flames.

The Sanskrit translation of Vajra should actually be called "burning the evil."

With great compassion like a blazing fire, it burns away the karma of life and death, hence the name "vigorously". Of course, the power of Dali Vajra is also very strong, and it belongs to the existence of the Liberation Gate Protector in the first place.

After reading these, Gao Jingfei nodded, and unsurprisingly exclaimed:

"Therefore, the Dharma protector gods with the titles of 'King Kong' and 'King Ming' are basically absorbed from foreign gods. His Royal Highness Prince Siddhartha is really the same name as Crispy! ”

Dali and King Kong both explained, and Gao Jingfei checked the content related to the Yaksha again.

Everyone knows the Yaksha, and the most familiar one is the Yaksha who watched the TV series Journey to the West when I was a child.

And there are many sayings about the Yaksha, this legendary creature is actually a monster in Tianzhu mythology and folklore, Yaksha is a transliteration of Sanskrit, and the legend means "quick ghost", "can bite ghost", "light and fast", "brave and healthy".

The Xia Kingdom Interpretation, the Hades, and the Yaksha in folklore are also different.

Usually legends describe the male Yaksha as a quick and fast ghost, also translated as "hard work", is to say that the life of the Yaksha is very painful, or synonymous with ugliness, but the female Yaksha is different, the dominatrix is actually not the appearance of ugly women in the spoken language of the Xia people, the female Yaksha is also powerful, but the appearance is absolutely beautiful and not inferior to the Celestial Maiden.

There are many types of yakshas, such as the empty yakshas, which are flying yakshas, earthly yakshas, and water yakshas.

Generally according to the Xuanmen, the Yaksha group is actually divided into three categories: ghosts, demons, and demons. Although they are all called "yakshas", they are different races of life.

In the Buddha's teachings, the Yaksha is a ghost clan of the Eight Divisions of the Celestial Dragons who dwell in the Celestial Heaven, and is a ghost born of negative thoughts such as greed and jealousy.

"It's a bit like the devil derived from the Seven Deadly Sins!"

In ancient Tianzhu mythology, the Yaksha was a demigod, and the Yaksha and Rakshasa were born from the paws of Brahma's feet at the same time, but the two sides were usually hostile to each other. Unlike the harmful rakshasas, the yakshasas have a friendly attitude towards humans, hence the name "sincere ones".

This two legends, good and evil, made Gao Jingfei seem to understand that the existence of the Yaksha did not seem to be so certain.

"I don't think they're like a biological race, they're more like fantasy species that change because of people's ideas."

Gao Jingfei ignored the detailed division of those various types of Yakshas, but directly put the key words on the Dharma Protector God corresponding to the Vajra Yaksha, King Vajra Yaksha.