The introduction of King Vajra Yaksha in the encyclopedia entry is, also known as Vajra, Vajra eats, and is matched in the north.

Legend has it that King Vajra Yaksha can eat evil and eat evil, eliminate disasters and difficulties, and destroy evil turbidity.

His image is three-faced, six-armed, and five-eyed, which is basically consistent with the Dharmakaya of the Fire Star Monarch and the Vajra Yaksha gods and demons, and is almost the same as the legendary three-headed and six-armed Asura Demon King.

Usually the Dharma of this Ming King is holding a vajra bell, indicating that he is alerted to the crowd with the wisdom of Prajna.

At the same time, King Vajrayana is also one of the five great kings, and it is said that among the five wisdom of the Vajra realm, King Vajrayana is the fatwa body of the northern non-empty achievement of the Buddha's reincarnation.

Moreover, as one of the five great kings in Buddhism, the status of King Vajrayogini is also among the protector gods of the outer paths, second only to the second batch of the creation god-king level in the Tianzhu mythology that was "surrendered" by the Buddha, such as the Great Brahma, the Great Freedom Heaven, and the Great Black Heaven.

"It seems that whether it is the Five Great Ming Kings, the Six Great Ming Kings or the Eight Great Ming Kings, the position of this Vajra Yasha Ming King is indispensable in it!"

Gao Jingfei looked through the paintings and statues on the Internet about King Vajra Yaksha and the Asura Demon King, and had great confidence in the fusion of natal god magic and fire virtue true monarch true spirit law.

"First of all, like King Vajrayogini, Vajra Yaksha gods and demons are also experts in playing with fire, and can turn angry thoughts into endless anger, and have supreme Hercules. This does not conflict with the Fire De Xingjun True Spirit Law itself. ”

"Secondly, the form of this Vajra Yaksha god and demon is so consistent with the Fire De Star Monarch Method, it is simply prepared for me by nature!"

There are many theories about the origin of the god Huode Xingjun, the earliest should be that it is the god of the Glowing Star, that is, the god of Mars, also the god of fire, and the legendary god of Middle-earth since ancient times.

Because of the supernatural power similar to the three-headed and six-armed method, in Middle-earth, it can be traced back to the Great Wilderness era in the Classic of Mountains and Seas, where there are many sayings about multi-headed and multi-armed gods and monsters, which are not unique to Tianzhu.

He thinks this should be because the gods and demons in ancient times have too many magical powers, and a single head and arms are not enough to use, and it is not easy to deal with the enemy's siege, right?

After confirming that his idea was very feasible, Gao Jingfei finally checked the content related to the gods and demons of the Great King Kong.

Regarding the thirty-six phases of magic recorded in the secret book of the Demon Sect of the Three References, he found that there were not many posts on the forum about the Demon Sect, so he just had a general understanding.

In the Demon Sect, according to the different factions, there are also seventy-two phased gods and demons, and thirty-six unphased gods and demons, and the three secret demons only record thirty-six phased gods and demons, but they are the powerful batch among them. The Vajra Yaksha gods and demons belong to the front, and they must be the best among them.

Corresponding to the gods and demons of the phase is the gods and demons of the phase, that is, the nine sons and mothers of the heavenly demons, the six desires of the heavenly demons, the seven absolute gods and demons, the three saints of the lost sky, etc., and they can be regarded as the kind of demon lords in the extraterritorial demon world.

Legend has it that the gods and demons of the Appearance were originally derived from the puppets refined by the ancestors of the Demon Dao in imitation of the demon kings and gods, and slowly developed into a physical demon group, which was distinguished from the primitive Heavenly Demon Race, and was classified as the Appearance of Gods and Demons.

"I see, the reason why these demons are called gods and demons is because they have bodies as powerful as ancient gods!"

After reading the introduction of these demons, Gao Jingfei felt that he chose the Vajra Yaksha gods and demons as his natal gods and demons to sacrifice, which was actually a very smart approach, because the Vajra Yaksha gods and demons belonged to one of the thirty-six powerful Vajra gods and demons recorded in the Three Secret Demon Shrines.

Gao Jingfei smashed his mouth and said to himself:

"It's just that the combat effectiveness is a little simpler, according to the secret book, these powerful King Kong gods and demons have a low IQ after the successful cultivation, and the combat method is also very brainless, and when they encounter the enemy, they are reckless, and they rarely use their brains and set traps or something."

These are all simple manic people.

"But it is precisely because of this that it also reduces the trouble and threat of the Natal God and Demon Rebellion!"

After making preparations, Gao Jingfei immersed himself in a state of meditation, and the cultivation steps of natal divine magic flowed through his mind. And the face of the True Spirit Law Phase of the Fire De Xingjun who was originally standing in the spirit platform changed at this time, and the image of the entire Law Phase also began to change.

Because the world of consciousness does not have a biological clock, it is difficult for people to have a realistic concept of time, and after an unknown amount of time, Gao Jingfei, the true spirit of the Fire De Xingjun, was finally finalized.

Or this is also a Vajra Yaksha natal god and demon that he sacrificed.

The two were designed by him to merge from the beginning.

This time, the image of Huo De Xingjun has become slightly different from before, and the shirtless upper body has more jewels and crystal ornaments, like a graceful and gorgeous Bodhisattva statue, and the red clouds under his feet remain unchanged, but there is an extra pair of Sun Wheel Flame Lotus Thrones, which is the part of the Vajra Yaksha gods and demons or the description of the king's law, and the other red flame horses and magic weapons are unchanged.

The above changes are all external appearances, and the facial aspects are the biggest changes in the Dharma phase itself.

Originally, the faces of the three heads were the same, but at this time, except for the middle head, it was still Gao Jingfei's handsome but solemn, expressionless face, and the head on the left had changed its complexion to anger, with dark red skin, hair like red flames, and a golden-red magic eye on its forehead, and the crown on the top of its head had also become the five-skull crown of the Vajra Yaksha gods and demons, and the fire in his mouth was spewing out, which was very terrifying.

The head on the right side has combed up the Ma Wang bun, the face is pitch black, the mouth is spitting red flames, and there is also a golden light on the forehead, although this face is a little scary, but the expression is very gentle, and the eyes seem to reveal a kind of immeasurable wisdom.

The left and right are the same as Gao Jingfei's own face, but it seems to be a sharp contrast, which is Gao Jingfei deliberately shaped with reference to the respective characteristics of the Vajra Yaksha gods and demons and the King of Vajra Yaksha, and the three songs also represent the attainments of his Sanyang True Law, the future is the embodiment of the Sanyang incarnation, according to his vision, the middle of the three heads is the Qingyang incarnation representing the self, the left is the red yang incarnation representing anger or evil, and the right side is the white yang incarnation representing wisdom and goodness.

This is also the last step of the Sanyang True Method, and the Sanyang incarnation refers to the alternative practice of the Daomen method of beheading the incarnation of the three corpse gods. Although this method cannot be as holy as the method of beheading three corpses, and directly pull out the house and ascend to become a heavenly immortal, it can at least allow him to break through to a pure yang true immortal.

Of course, now he only has a little real power in the middle of the head, because he has only practiced the Qingyang Burning Lamp Nerve Method, and he is still just getting started, and the other two are actually just phantoms.

In reality, Gao Jingfei opened his eyes, and a flame golden light flashed from his eyes, and then he saw him pinching the magic trick with one hand, patting the back of his head with the other, and a red light rushed out of the top door.

Transformed into a three-headed, nine-eyed and six-armed, holding various artifacts, surrounded by demonic flames like a catastrophe, stepping on the throne of the sun wheel red lotus, and following a "god" or "demon god" of a red flame divine horse.

Gao Jingfei had an idea in his heart, and his natal gods and demons surrounded by demonic flames flew around the bedroom, and soon after not finding anything abnormal, he returned to Gao Jingfei, the head in the middle nodded at him, and the white jade-like flawless face revealed boundless majesty, and the face was exactly the same on the surface, but it looked more handsome and unattainable than Gao Jingfei himself.

Gao Jingfei was very satisfied with his preliminarily cultivated natal gods and demons, and shouted in his mouth:

"Come back!"

Then, this god and demon, which was more than a foot tall, suddenly turned into a red light and reintegrated into Gao Jingfei's forehead.