Chapter 136: The Kingdom of God
In the depths of the belly of the Great Goshen Mountain, in the face of the ignorant fire that blocked the way, the spirit officer had already prepared and began to build a temporary formation.
The spirit officials are familiar with this, and soon the formation was built, from the appearance, this array is a traditional circular array, with the talisman as the formation, because it is a temporary formation, the structure is relatively simple, can not connect the earth, and use divine power to operate the formation.
If the artillery is a large firecracker, then the formation is a large talisman, so the formation may not be a trapped person, and it can also be used as a talisman.
After the formation was completed, the arrays were lit up one by one, and the divine power visible to the naked eye filled and lit up the entire formation along various lines.
The formation began to operate, condensing a golden bridge out of thin air with its mighty divine power, ignoring the ignorant fire that was burning brightly, and crossed over it.
No matter how the sea of fire below rags, Jinqiao will not be hurt in the slightest.
This is an authentic Daomen spell, the famous "Taixu Golden Bridge", which is more mysterious than the "Yin and Yang Gate", without many restrictions, and will not be affected by factors such as human immortal blood and qi, even in the fierce battle, it can be opened freely.
This method was originally a unique secret transmission of the Taiping Dao, and now it has been carried forward,???????????????? It is a necessary means to become a spiritual officer, similar to the pontoon bridge built by the man in black.
Li Changge walked on the golden bridge first, and instantly turned into a golden light, sweeping along the bridge.
Qi Xuansu and the others followed, including the spirit officials, all turned into golden lights and swept across the golden bridge, which shows that this is not Li Changge's magical power, but the magic that comes with the "Taixu Golden Bridge".
After passing through the sea of fire, the group finally came to the outskirts of the shrine.
However, Ise Jingu also had an ambush here, and suddenly many flying heads poured out of the shadows, densely packed, covering the sky and the sun. However, the Daomen priest had already prepared, and immediately threw out the rune paper that had been prepared in his hand, only to see that these rune papers ignited in the wind, turned into raging flames, and connected into a wall of fire.
However, there will be a flying demon mixed in every ten flying heads, which is very powerful.
The so-called Flying Edge Demon is very similar to the Heavenly Ghost of the Daomen.
Before the Daomen integrated the interior and became the co-master of the world, there were also some very vicious methods within the Daomen, among which the more famous one was the "Nine Sons and Mothers of Heavenly Ghosts", which was extremely difficult to refine, first of all, it was necessary to gather nine women who were born with extreme yin, whether it was the year or the time of birth, it must be the time of Taiyin, and then find nine babies who were not yet nine years old and the body of the six yin, and conceived them as ghost fetuses, planted into the sea of nine women's qi, and then fed with the blood of living people, so that the womb was conceived for ten months, and it was until the day of the belly. It's the time of refinement. After refining into a heavenly ghost, the mother and child are one, and they are comparable to innate people when they are just born, and after they are fully mature, they can be comparable to heavenly beings.
However, this method was very cruel and cruel, and was strictly forbidden by the Taoist Orthodox at that time. Moreover, these heavenly ghosts are also extremely angry, and it is very easy to turn against their masters, so even the people of the evil path rarely refine the nine sons and mothers of heavenly ghosts.
Fenglinzhou's Feiyuan Demon lacks the "son" in the son and mother, and only the "mother" remains. They have delicate faces, but they are born of corpses, and they are generally women born in the year of Bingwu, and they must be very unfortunate people, and even if they remarry, they must also be remarried, and they can be as many as five or six. According to the calculation of one Jiazi and one circuit, the forty-third year is the year of Bingwu, so the Flying Demon is also not easy to appear, and once it appears, it is easy to be a disaster.
That is, Tianmen has such a foundation that can cultivate so many Flying Demons.
After the Flying Demon appeared, a pink mist swept out of the sky, and in a beautiful scene, it can be seen that many naked beauties began to dance, their eyes flowing, with affection, stretching their arms and raising their legs, and their private places loomed, and every move was fascinating.
In the face of all kinds of temptations, as long as you have a thought in your heart, you will immediately indulge in it, and then the flying demon will pounce on you, and the yang energy in your body will pour out for thousands of miles, and the foundation will be destroyed at best, and you will die on the spot.
Several spirit officers couldn't bear it and were immediately hit. I saw the Feiyuan Demon roll on the spot, turning into a green-faced and fanged demon, pounced on the spirit officer, ignored the armor, and passed through the body, causing it to instantly turn into a dry corpse.
As soon as Qi Xuansu raised his hand, a red cover shaped like a golden bell flew out, rising in the wind, and in the blink of an eye, it was already a foot high, falling towards the head of the Feiyuan Demon.
Many Flying Demons scattered in a hurry, but one Flying Demon failed to escape, and was enveloped in it, and the blue-faced and fanged Flying Demon turned into a beautiful woman's fragrant appearance, pear blossoms with rain, begging bitterly, such a pitiful shape, where is the fierce posture of the ghost just now.
Many spirit officers fought against these ghosts and no longer used firearms,???????????????? Instead, it is mainly based on talismans, and the effect is remarkable, but there are still casualties, and there are constantly spiritual officials who are hit by tricks and die violently on the spot, even if they are lucky not to die, they are also seriously injured.
There are also a small number of "Prajna" mixed in with these Flying Demons.
This "prajna" is not the meaning of wisdom in Buddhism, but a kind of ghost, or more precisely, a kind of resentful spirit. It is said that the evil spirit formed by a woman's strong jealousy and resentment, "Prajna" generally lives deep in the mountains and eats people in the middle of the night. The more beautiful a woman is, the uglier and more hideous the "Prajna" she transforms into, and if the resentment is deeper when she dies, the longer the horns on the head of the "Prajna" will be.
The ghost horns on the heads of these "Prajna" are bent like the horns of an antelope, comparable to the demons of the West, and even after ordinary celestials and humans are opposed, there is also a certain danger.
Li Changge faced a "Praruo" and used the "Beidou Thirty-six Sword Tricks", no matter how cunning and weird the "Praruo" was, he was still pierced through the heart by a sword. With the benefit of the "human world", just a sword, this "Prajna" was put to death.
This "Prajna" screamed in the sky, covering his chest with both hands, and flames poured out from his fingers, eyes, mouth, nose and seven orifices.
It's a vicious fire again.
Although the "Prajna" has no physical body, cracks appear on its skin, connected into patches, and from these cracks there are also evil fires gushing out.
The flames rose into the sky, and within a moment, this "Prajna" had turned into a burning man.
Although the fire is not sustainable, it is fierce until it burns out. This "Prajna" will not live long, and the so-called return to the light is nothing more than that. Its small amount of spiritual wisdom had already dissipated with the burning of the evil fire, but with its instinct, it rolled up the evil fire in the sky, in a vain attempt to hug Li Changge and die with Li Changge.
Li Changge's body was elegant, he moved sideways, and the "world" in his hand was picked up little by little, and the "Praruo" was involuntarily flew upward, and then Li Changge slashed out lightly with a sword, and the "Praruo" was pressed against his chest by the sword qi, continued to rise, and finally exploded into a firework in the air.
Li Changge stood still, his sword in both hands, looking up at the dirty fireworks, his face flickering under the light of the flames.
In addition to all kinds of ghosts, there are also many priests of Ise Jingu who are hiding in the shadows and taking the opportunity to ambush the Domen spirit officials with the crossbow machine in their hands.
The crossbow machine and the fire gun have their own strengths, the fire gun does not need to be said, the power is big enough, the advantage of the crossbow machine is silent, and it can quench the poison, many spirit officers after the arrow, did not die of arrow wounds, but died of the poison on the arrow.
At the same time, because the priests of the Ise Shrine were afraid of the existence of Qi Xuansu and others, they did not follow the rain of arrows that the army had formed to splash, in case they were blocked by a certain master with their own strength, but hid in the dark and applied cold arrows, causing some trouble to the people of the Daomen.
The officers responded immediately, spreading the queue apart, taking care to cover their bodies with various covers, and then retaliating with firearms.
It cannot be said that it is useless to use the fire gun to deal with the ghosts and ghosts such as the Flying Demon, the "Prajna", which have no body, but the power is greatly reduced, but it is better to use the fire gun against these living people.
Qi Xuansu, who was at the forefront, sacrificed the "Nine Yang Leaving the Fire Cover", which was not commonly used, and the nine fire dragons roared out, attacking from all sides, and the priests of Ise Jingu constantly howled and turned into burning fire people, scattered and fled, and fell to the ground without running far, and after a few convulsions, they did not move.
Zhang Yuelu also controlled the "Zixia" in his hand, attracting thunder and lightning, and said that the thunder snake was like a spiritual ,???????????????? It is pervasive, and constantly burns the priests of Ise Jingu, who are very hidden, into charcoal.
Of course, Yao Pei is indispensable.
Yao Pei shuttled everywhere like a ghost, and with the ability of "heavenly calculation", he could even accurately determine the hiding location of the person who shot the arrow through the trajectory of the arrow's flight, or named him with a flying knife, or appeared directly behind him to mend the knife himself, and none of them missed the net.
In this fierce battle, the losses of the people of the Daomen were not light, and the damage of the people of the Heavenly Gate was even more severe.
Relying on the four of Qi, Zhang, Li, and Yao to join forces to open the way, the team of the Daomen is getting closer and closer to the Ise Shrine.
Outside the priest's gate, there are many torii gates, which are closely arranged like a long corridor. The so-called torii gate is similar to the torii gate in the Central Plains, and at this time there are two elderly priests standing under the outermost torii.
Qi Xuansu and Zhang Yuelu are no strangers to these two people, when the peace talks were held in Jincheng, it was these two people who represented the Heavenly Gate, and their status was very high, they were the Great Palace Division and the Young Palace Division of the Ise Shrine, second only to King Sai.
The young palace secretary wearing a high crown spread his hands and said in a loud voice: "The light of the High Heavenly Kingdom shines on the reed plain. ”
His whole being shone brightly, shining with the brilliance of divine power.
Around him, countless magatama danced and exploded continuously.
These magatama are unique to the Heavenly Gate's storage vessels, and although they cannot be compared to the "Eight-Foot Qiongama", the amount of divine power contained in them is by no means a small amount, and the many years of Ise Jingu are all here.
Immeasurable divine power turned into a mirage-like scene of the divine kingdom in the sky above the shrine.
The first thing that appeared was the vast expanse of blue waters. At the end of the line between the sea and the sky, above the sea and the sky, there is an island floating in the sea and clouds.
Loomingly, there are many pavilions and mountains and rivers on the island, as if it is a fairy scene.
Cherry blossom trees are planted all over the island, and when the east wind passes, countless cherry blossoms flutter all over the sky, making it a sight to behold. The cherry blossoms are interspersed with the sparkling gilt of the stars, which is the refraction of the sun's rays.
Then a round of red sun slowly rose, jumped up to the sea of clouds, spouted ten thousand rays of light, and reflected the sky in a magnificent and gorgeous light.
This is the High Heavenly Kingdom of Himikozun, and the other two main gods, Moon Night Seeing Zun and Suzhan Woozun, are also here.
The next moment, three pillars of light descended from the Kingdom of God to the world.