There is no doubt that the three pillars of light correspond to the three main gods, and the gate of heaven has reached a very critical point, so there is no longer any reservation, and three divine descents are directly carried out at the same time.

The pillars of light grew brighter and brighter, and a faint figure was faintly visible in them.

In the process, no one else could do anything, unable to stop the landing of the pillar of light, nor able to interrupt the process of the descent.

Because the pillar of light is connected to the high heavenly divine kingdom.

But a few people can't sit still, there are two ways to break the game, one is to try his best to make Qi Xuansu summon the three major yin things, but this method is not safe, the three yin things are of course very strong, but no one dares to guarantee that the three major yin things can win the god descending of the three nobles, and Master Wan's size is too big, so he may not be able to use it. In this case, there is a high probability of casualties, and the victory is also a miserable victory, and this person owes too much favor.

Another way came from Li Changge, before coming here, he told the other three that he had brought "mirror flowers and water moons". This is a semi-immortal thing, but it does not belong to Li Changge.

Li Changge didn't let Qi Xuansu get entangled, and directly took out the "Mirror Flower Water Moon".

This half-immortal object is similar to the "Heavenly Master's Male and Female Sword", and it can also be divided into ???????????????? It is two halves, half is called "Flower in the Mirror" and half is called "Moon in Water", if two people hold "Flower in the Mirror" and "Moon in Water" respectively, they can build a "Yin Yang Gate" that will not be disturbed by external forces through this half-immortal object. In other words, the "Flower in the Mirror" and the "Moon in the Water" are the "Yin and Yang Gate" that are solidified into physical existence, and the limit distance between the two depends on the level of cultivation of the person holding them.

For this reason, although "Mirror Flowers and Water Moon" is mysterious, it is quite restrictive. With Li Changge's realm cultivation, no matter what, he can't cross the East China Sea and most of the Central Plains to connect Yujing, at most connect Xiujing Xingying.

The figure in the three pillars of light became clearer and clearer, and the first to appear was the youngest of the three nobles, Su Zhan Wuzun, who was the god in charge of the sea, and although his face was blurred, he was obviously a man.

He looked down indifferently at the people in the Daomen.

The majestic divine power swept in all directions like a tide.

After bathing in divine power, many seriously injured Heavenly Gate priests instantly recovered as before.

Many spiritual officers could not bear it, like a mountain with a load.

God's grace is like the sea, and God's power is like hell.

Qi Xuansu and the others naturally bore the brunt of the problem, dealing with it difficult, but they breathed a sigh of relief, as expected, it was indeed a pseudo-immortal-level god descending, not the three main gods who fought hard not to come directly to the real body.

The pseudo-immortal level god descended, of course, it is very shocking, but I have seen a lot, such as Wu Luo, Si Ming Zhenjun, Ziguang Zhenjun, Himi Huzun, etc., and there are not a few pseudo-immortals who have seen it. Once you get used to it, you won't lose ground, but you will be able to deal with it calmly.

Qi Xuansu and Zhang Yuelu held double swords in front of Li Changge, "sheltering him from the wind and rain".

A mirror appeared in Li Chang's singer, the mirror surface is made of unknown materials, it is clearer than glass, and the edge of the mirror is carved into the shape of a hundred flowers, like a flower vine full of colorful flowers, just around the mirror.

I saw Li Changge holding the mirror in his hand high, and the light on the mirror was magnificent, looking from afar, it seemed that Li Changge was holding a bright moon in the middle of the song.

Then I saw the mirror slowly rise, getting bigger and bigger, like a bright moon rising in the east.

After ascending to the middle of the heavens, layers of ripples appeared on the mirror, and a vague figure gradually emerged among them. Su Zhan Wuzun also noticed the "Mirror Flower Water Moon" and waved his hand.

The rolling divine power is like hundreds of millions of gold sand rushing down, the grains are distinct, each gold sand is transparent, and it contains a rich golden light.

Qi Xuansu and Zhang Yuelu didn't want to think about it, and directly combined their swords.

The mighty sword light rose against the current.

The sword light that was enough to kill the Creation Celestial Man did not have an advantage in the face of divine power, but it only lasted for a moment before it began to rout.

Qi Xuansu and Zhang Yuelu immediately suffered a backlash.

Blood spilled out of Qi Xuansu's seven orifices, and then Qi Xuansu sucked it, and the blood flowed back again.

Zhang Yuelu's face turned white at first, and then forced a touch of blood red, which made her feel a little bright and unforgiving.

However, the sword of the two also bought Li Changge enough time.

The figure in the mirror has passed through the mirror and descended here.

The person who came just waved his sleeves casually, and then waved away the surging divine power like a river of sand.

It was as if this was not the divine power of a main god, but a gust of wind and sand.

For the people who came, Qi Xuansu and the other four were no strangers,???????????????? It was the national teacher who had just delivered a speech at the banquet not long ago.

The national teacher is not to escort the four juniors, he is to escort Qingwei Zhenren to ensure that Qingwei Zhenren can take Fenglinzhou. And Qi Xuansu, Zhang Yuelu, Yao Pei, Li Changge and other four people are leading the way for the national teacher.

After the national teacher arrived here, all the divine power receded like a tide, and he couldn't get any closer to the national teacher.

The Third Master of the Daomen, in the case of the vacancy of the Great Sect Leader, is the three highest-ranking in the Daomen. Each person is in charge of one, looking at the entire Central Plains, plus a Great Xuan Emperor, who is the most powerful of the four.

A single king of Fenglin Continent has three immortal objects in his hand, but Emperor Daxuan has four immortal objects.

For a long time, the immortals of the Daomen were very scarce, because most of the immortals were sealed in the Zixiao Palace and several caves, until the Xuansheng integrated the Daomen, Yujing appeared, the Kunlun Cave Heaven landed, Lu Wushen left, and the Xuansheng opened the Zixiao Palace, and these sealed immortals appeared one after another, such as the "Eight Scene Lantern", "Returning to the Tibetan Lamp", "Tongyou Lantern" and so on.

This also led to a sudden expansion of the strength of the Daomen, and finally defeated the Buddhism Sect, and began to establish their own great martial arts.

As a person whose status is not inferior to that of the emperor, how many immortal things will the national teacher have?

There will never be just one.

However, the most famous immortal thing of the national teacher is still "knocking on the door of heaven".

This is a fairy sword.

Different from the "Heavenly Master Male and Female Sword", "Knocking on the Gate of Heaven" is a one-handed sword, and it is also a thing passed down from generation to generation of the Li family, from the great sword immortal Li Daoxu to Xuansheng, and then to the Eastern Emperor, all of whom have been in charge of this sword.

Now it has passed into the hands of the national teacher.

In the future, it will be passed on to Qingwei Zhenren and Li Changge.

Just like the "Heavenly Master's Male and Female Sword" will eventually reach Zhang Yuelu's hands.

However, the national teacher did not immediately pull out this famous fairy sword, probably because he felt that a Suzhan Wuzun was not worthy of his such solemnity, so he just stood with his hands down.

In terms of age, the national teacher is far less ancient than Suzhan Wuzun, but there is a sequence of hearing the Tao, and those who reach it are respected.

In terms of realm cultivation, the national teacher may be even better.

According to the system of Taoism, the last small stage of each major stage is always long. For example, the conversion stage of the innate person is divided into nine sub-levels. There is also the creation stage of the celestials, and it has been divided into the level of pseudo-immortals, in essence, the pseudo-immortals are also the celestials in the creation stage, and their realm has not changed, if it is Wu Zhu, then they are all Dao Fruit Realm, if it is a Qi Refiner, then they are all in the Dao realm, and the pseudo-immortals are actually senior creation celestials.

This is not the case in the immortal stage, after entering the immortal stage, there is no small stage, and every eons is a major stage.

The difference is huge.

It's like mountaineering, there are a hundred steps in the immortal stage, and at the end of the ladder is an abyss. Jumping over this abyss is to survive the catastrophe and become a catastrophe immortal. If you can't jump, you will fall into the abyss and die. The best way is, of course, to go up the hundredth step and then try to jump over the abyss, rather than jumping from a long distance, which will definitely not be able to jump without the help of external forces.

Some people had already reached the hundredth step, the height of the abyss, but they were still not sure, and did not try to jump over the abyss for the time being, but stopped here. Some have just stepped up the first step and can only look up at the end of the mountain road. Although the two are on the same mountain road,???????????????? But the height is completely different.

This height does not mean that the immortals standing in the high places can easily defeat the immortals in the lower places, there are too many other factors between life and death, and it is necessary to pay attention to the time, location, strategy, supernatural powers, and external objects. It's just that in terms of realm cultivation, there is a difference between high and low.

For example, it was also the immortal stage that had not been crossed, and the last leader of the Confucian sect was much higher than the Xuansheng who had just entered the immortal stage, and finally died in the hands of the Xuansheng.

However, the high realm always has an advantage.

Of course, this abyss is not static, and when the hundred years are up, the abyss will come to you, and it will remain the same height, no matter how many steps you take, either try to jump over it or turn away.

This is also the reason why it is emphasized that the sooner you enter the immortal life, the easier it is to survive the tribulation, and the forty-year-old immortal still has a time to climb the mountain, how can he climb the hundred levels. Immortals who are over ninety years old have less than ten years left, since it took you ninety years to achieve immortality, it means that the talent is not so good that it is unreasonable, and it is naturally impossible to complete a hundred steps in the remaining ten years, so it is better to prepare for the ascension earlier.

The Third Master of the Dao Sect was recognized as being a cut above the other Immortal Immortals, because they had already come to the highest point of this mountain path.

Although many immortals have been in the world for a long time, their divine power will continue to be consumed, so the way of the gods is like a boat against the current, if you don't advance, you will retreat, if you encounter a bad year, the expenditure is greater than the income, let alone moving forward, maybe there will be a few steps backwards, so the immortals are often advancing and retreating, walking a few steps, then taking a few steps back, or standing still. There are also some immortals who are not good at operation or have encountered major blows, and they simply retreat to the end, their golden bodies decay, and they directly enter the first death. If the situation cannot be reversed, the kingdom of God will collapse and enter the second death.

In addition, as long as the immortals are in the kingdom of God, they don't have to worry about the hundred-year period, so the immortals are not willing to take risks and lack the spirit of endeavor. As a result, the ancient ones are not necessarily powerful, and it is normal to be caught up and surpassed by those who come after them.

What's more, this is only the incarnation of God, not the deity.

The national teacher stared at Su Zhan Wu Zun.

I didn't see how the national teacher moved, the brilliance around Su Zhan Wuzun's body continued to dissipate, and the whole person became more and more dim, and there was no longer the power when he appeared.