The Celestial Master explained the mysteries of the Heavenly Immortals to Qi Xuansu in detail.

In fact, there is no mystery to talk about, the main thing is that Qi Xuansu's realm cultivation is not enough, and he can't get in touch with these things for the time being, and there is no need to go into depth, just like a young child doesn't have to learn how to maintain his health in the elderly.

If the immortals still have any dusty fate to be over, or what obsession has not disappeared, and they still want to return to the world, there is only one way, which is to cut out the incarnation and return to the world.

However, this method is extremely restrictive and has four difficulties.

The first is that the immortals themselves must be persistent, and they can only break through the limitations of the two realms with enough persistent thoughts, otherwise they will need to cultivate in the realm of the Taishang Dao Ancestor. If the immortal mind is not attached, he cannot cut out the incarnation and return to the world.

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The second is that a considerable amount of divine power is needed to open up the two realms and form a temporary passage, but this passage is very fragile, not only the Heavenly Immortal Deity cannot pass, but even the innate people cannot. The reason why it is divine power, not true yuan, is because divine power is born from people, and it is in response to the sage's mouth that man will conquer the sky.

The third is the need for a container, and generally chooses the fetus in the womb that has not yet formed a soul, and does not create sinful karma, but if you want to fit the immortal himself, and can carry and accommodate the idea of the immortal, you need to spend manpower to carefully select.

Fourth, after the advent of the immortals, there will be a mystery in the womb, that is, they don't remember the original thing at all, if there is no one to ignite, or other chances, they can't remember the cause and effect for a lifetime, and spend their lives in a mess, which is equivalent to coming to the world for nothing, so they need to be guided.

These four points correspond to the other four immortals, and if you want to solve these four problems, you can't do without the word "Taoism". In other words, the immortals rely on the disciples who remain in the human world to accumulate incense and wish power, find containers, and ignite enlightenment, which is also the reason why many immortals fought endlessly for the Taoist system when they were alive.

If the four problems are solved, the incarnation of the heavenly immortals can walk normally in the world, either to break the edge of the dust, or to cut off the obsession. However, the incarnation of the Heavenly Immortals does not have the slightest realm cultivation, and they need to start all over again, but they have the experience of the Heavenly Immortals, and they are far better than ordinary people in entering the realm. When Xuan Sheng later summarized the inheritance of the immortals, he thought that the people who could go through this inheritance were as far beyond ordinary people as the immortals who had the perception and experience of the immortals, so they would be named "immortals".

However, even if the cultivation is successful, everything is not fine. The incarnation of the heavenly immortals is here to break the fate of the earth, if this incarnation is contaminated with too much cause and effect, it is still impossible to return to the deity. For example, the immortals themselves already have Taoist companions, but as a result, the incarnation of the nether realm has caused countless love debts, entanglement, disturbing the mind, these causes and effects have affected the deity, after weighing the pros and cons, the disadvantages outweigh the advantages, the deity can only cut off this incarnation, making it an independent individual.

From this point of view, the incarnation is the Celestial Immortal Buddha, but the Celestial Immortal Avatar is not the incarnation.

After overcoming all difficulties, the incarnation can soar twice and return to the deity, and the realm cultivation of the heavenly immortals can be taken to a higher level.

This path of cultivation is more difficult than that of the other four immortals, so it is often described in Taoist classics as "the internal strength is complete but the external strength is lacking".

After hearing this, Qi Xuansu was shocked at the same time, he also noticed that the Heavenly Master used the term "Second Ascension", and couldn't help but say: "What does the Heavenly Master mean...... Yi Zang Ranzun is the incarnation of a celestial immortal? ”

This reminded Qi Xuansu of one thing, Suzuka Gozen and Yuzao Qian had both said that Huangquan Kingdom was left by the first generation of gods, and Izang Ranzun and Izang Nuozun were the second generation of gods. The reason why Izang Ranzun was able to control the Huangquan Kingdom was a matter that no one could say clearly. If Yi Zang Ranzun is really the incarnation of a certain immortal, then it can be explained, the master of Huangquan Kingdom has never changed, and he has always been this immortal.

As for the transformation from an immortal to a heavenly immortal, although it is difficult, it is not impossible, and there has even been a successful example, that is, the Heavenly Emperor of the Daomen.

Going closer, the clouds are constantly changing between the inheritance of earth immortals and the inheritance of human immortals. Therefore, we can't look at those proud sons of heaven with the eyes of ordinary people, ordinary people are as difficult as climbing to the sky, and for those geniuses, it is never difficult to ascend to the sky.

The Heavenly Master said, "In this way, it should be so. Since ancient times, there have been many incarnations of immortals, most of them have died in the mystery of the womb, and the rest will inevitably die halfway, and there are very few people who can finally ascend twice. There is a difference between the ascension of this Yizang Ranzun and the ascension of the Taiyin True Monarch, who just gave up the Kingdom of God but took away the golden body. Because Izang Ranzun is returning to the deity, he even gave up the golden body, which is really like a golden cicada coming out of its shell. Having said that, the ascension method of the autopsy immortal is actually a reference to the second ascension of the heavenly immortal. ”

Now that the Heavenly Master has determined that it is the second ascension, then Qi Xuansu's previous speculation is wrong, it is not that Izang Nuozun killed Izang Ranzun, and that Izang Ranzun did not die in childbirth, but that Izang Ranzun ascended and left a legacy.

???????????????? Qi Xuansu gave birth to another speculation: Yi Zang Nuozun discovered the secret of Yi Zang Ranzun's relic, in order to cover up this secret, he weaved the lie that Yi Zang Ranzun died in childbirth, and relied on his own realm cultivation that was far stronger than the three nobles to forcibly enter the Huangquan Kingdom, and began to eat away at Yi Zang Ranzun's golden body remains, he is a living god, there is no need to resurrect, and because he devoured the most fragments of the golden body, he obtained an immortal body, but he was affected by Yin Qi, and the seeds of evil fire were also planted in his body.

After that, Izang Nuozun closed the Huangquan Kingdom, and weaved the story that he went to the Huangquan Kingdom to pick up his wife and went home, but the husband and wife broke up, and on the grounds that in the face of his wife's pursuit, he could only close the Huangquan Kingdom and leave his wife in the Huangquan Kingdom forever, so he openly blocked the Huangquan Kingdom and did not let others enter it.

Izang Nuozun so painstakingly covered up the truth, even if others guessed, they would generally only guess the first layer, that is, Qi Xuansu's previous guess, thinking that it was Izang Ranzun who murdered Izang Ranzun, and would never have thought that Izang Ranzun had ascended to death and left behind the secret of resurrection.

So where did the three nobles know?

You must know that Izono is a god, and there is no problem of drunken gaffes or whispering in dreams.

Thinking of this, Qi Xuansu suddenly remembered a legend about Fenglin Continent.

Or the legend about Izang Nuozun looking for his wife, Izang Nuozun chased all the way to Huangquan Kingdom, only to see Izang Ranzun full of maggots wriggling, startled, very scared, turned around and fled. Yi Zangranzun was embarrassed and angry, and chased after him personally. Izang Nozun blocked the exit of the Yellow Springs Kingdom with a thousand stones. They stood face to face across the Thousand Stones, vowing to be husband and wife.

In the follow-up to this legend, after Izuo Nozun left the Yellow Spring Kingdom, he thought that he had been to a very filthy place and had to wash his body, and when he washed his left eye, he transformed into Himi Hozun, when he cleaned his right eye, he turned into Suzhan Wuzun, and when he washed his nose, he turned into Suzhan Wuzun.

At this time, Izang Ranzun was no longer there. Strictly speaking, Sanguizi is not the child of Yi Zang Ranzun.

It is clear that this legend is already hinting at the truth.

Of course, Huangquan Country is a very filthy place, and even Izanozun is inevitably polluted by erosion, so he has to wash his body. Of course, this kind of cleansing is not as simple as bathing in the ordinary sense, it should be to find a way to expel the yin qi from the body.

If this is all there is, it is not enough for Qi Xuansu to perceive the inner truth.

It's just that Qi Xuansu has seen two similar stories.

The first story is the Xuansheng vs. the last leader of Confucianism, one is the leader of Taoism, the other is the leader of Confucianism, and the victory or defeat of the two also determines the victory or defeat of the battle between Confucianism and Taoism. They had two fights in total, Xuansheng was defeated first and then won, in the first battle, Xuansheng was defeated, and was beaten to the point that the three corpses jumped violently, that is, the three corpses broke away from the body, carried part of the Xuansheng's cultivation, and incarnated as an independent individual with the help of Xuansheng's immortal objects, and escaped from the world. This story is widely circulated, and everyone in the Taoist sect knows about it.

The second story is Lin Lingsu, the national teacher of the Great Jin Dynasty, this Mr. Tongzhen Daling was the first incarnation of the three corpses of Qingxu Yuan Miao Zhenjun, and then was completely cut off by the deity and became an independent individual, under the pseudonym Lin Lingsu, flattering the emperor, becoming the national teacher of the Great Jin Dynasty, and having his own three corpses. In the end, Lin Lingsu died from the attack of the external enemy and the betrayal of the three corpses inside.

These two stories are connected, and Qi Xuansu has a bold guess.

Izang Nuozun may want to emulate Izang Ranzun's golden cicada to shed its shell and throw ???????????????? Take off some of the burdens; Maybe it was because the Yin Qi was too seriously corroded, and the three corpse gods jumped violently. In short, Izang Nuozun turned into three noble sons, which just corresponded to the number of three corpses. It is not so much that the three noble sons are the children of Izangnuozun and Izang Ranzun, but that the three noble sons are the incarnations of the three corpses of Izangnuozun.

This can explain why the three nobles know so many secrets, and also explain why the three nobles put Izangnozun to death, and the three corpses murdered the deity almost as an instinct engraved in the bones.

From this point of view, all the changes in Fenglin Continent are caused by Izang Nuozun, because of his own greed, he planted the seeds of evil fire, created three noble sons, and finally attracted Buddhism, and even he himself was not spared and was completely suppressed.

If Qi Xuansu's guess is true, then all the mysteries can be solved.

Yizang Ranzun is the incarnation of a generation of gods and the first generation of the master of the Huangquan Kingdom after his ascension, so she can become the second generation of the master of the Huangquan Kingdom. The rarity of the second ascension, comparable to the second tribulation of immortals, this relic, which is rarer than the elixir of immortality, has the divine effect of immortality and resurrection.

Izang Nuozun forcibly entered the Yellow Springs Country, gnawed on the golden body, and obtained an immortal body, but he was also polluted and eroded by yin qi, which gave birth to evil fire. Because the evil fire is born from the yin qi, the sealing of Izang Nozun under the Hibiscus Mountain, which leads directly to the netherworld, and under the blessing of the continuous yin qi, it only fuels the power and influence of the evil fire. Ise is because of the successive wars, there are too many dead, and the yin energy is excessive, which also leads to the outbreak of evil fire.

The three corpses of Izanozun turned into three noble sons. Izang Nuozun regarded the three noble sons as his own children, but laid the groundwork for his defeat.

The three nobles secretly united with the Buddha Gate and defeated and sealed the immortal Izang Nuozun. Under the protection of Dari Rulai, they successfully entered the Huangquan Kingdom, once again gnawed the golden body relics of Izang Ranzun, and left the Huangquan Kingdom with some of the fragments of the relics, so there were Yuzaoqian, Baqi Snake, and Wine Swallowing Boy came back from the dead.

However, this kind of resurrection is imperfect, not only will it lose its realm cultivation, but it will also be unable to leave Fenglin Continent, to be precise, it will not be able to leave the scope of influence of Huangquan Country. Then the previous idea that the "Killing Stone" could be followed to Yujing after moving to Yujing and then Yuzao could also follow to Yujing is likely to be wrong or incomplete, and the specific method can only be determined after in-depth exploration.