Ten percent of the golden body, Izang Nuozun's realm cultivation is the highest, and he has entered the Huangquan country for the longest time, so he eats the most, and one person occupies three percent, so Izang Nuozun benefits the most and gets the immortal body.

The cultivation of the realm of the three nobles is not as good as that of Izang Nuozun, and they can't always be protected by the great sun to enter the kingdom of God, so the three nobles only ate about 20% together, of which the moonlit night saw the most eaten, and there should be about 10%.

But if you can't eat it, you can take it away, and Himi Huzun and Suzhan Wuzun also took the opportunity to take away two percent, which were used for the resurrection of Yuzaoqian, Yaqi Orochi, and the wine swallowing boy, among which the wine swallowing boy is suspected to be because there are not enough fragments, and the resurrection failed, or only half of the success.

Now there are still thirty percent of the golden body remaining.

If the Dao Sect took it away and refined it into a golden pill, it would be three immortal pills. Even if it is not comparable to the second-generation elixir of the Enlightened Six Witches, it is comparable to the first-generation elixir of the Ancient Witch Sect.

As for why it is three, instead of refining the three-percent golden body into one to seek more outstanding medicinal power, the reason is also very simple, because there are three Dao Sects, three Dao Sects have three masters, and there are three princes.

Daozu said that one is born, two is born, two is three, and three is all things. In Daomen, three is a very special number.

This is what the Celestial Master said about equilibrium.

If the national teacher is monopolized, it is unbalanced.

It has nothing to do with morality, only interests.

Qingwei Zhenren and the "Emperor Shakti" who represented Qi Xuansu were silent.

Although the "Emperor" himself does not speak, silence is an attitude.

They don't say that they have exhausted the organs, they are also deliberate, and they have spent so much effort, isn't it just for these thirty percent of the golden body?

Now that the golden body is in front of you, how should it be distributed?

Qingwei Zhenren subconsciously rubbed the grip of the "Mountain Whip", and his gaze did not stay on Sancheng Jin for too long, but turned to the diagonal upward behind the "Emperor Shakti".

This is where the Celestial Perspective lies.

In other words, Qingwei Zhenren looked at Qi Xuansu.

Qi Xuansu had to express his position, at this moment he was not Qi Xuansu, but on behalf of the Heavenly Master and the Earth Master: "Real person, all this discovery should be handed over to Jin Que, and Jin Que will decide." ”

Qingwei Zhenren objected: "It's too anxious, if the golden body can only be kept in the Yellow Spring Country, and once it leaves the Yellow Spring Country, it will begin to decay and collapse, then what should be done?" ”

This involves a core issue, now the local teacher is the rotating real person, but in July, the national teacher is the rotating real person, and now the handover and July are still different, Qingwei Zhenren no longer has the luxury of monopoly, but still seeks benefits to the greatest extent.

Qi Xuansu said: "The third noble son also left the Huangquan Kingdom with the fragments of the golden body, it seems that there is nothing wrong with it. And we can't stay in Huangquan Country for a long time, let alone enter Huangquan Country Middle School at any time, if we don't take it now, leave it for later, I'm afraid it will add variables. ”

In fact, Qi Xuansu, as a three-grade Youyi Taoist priest, is not qualified to bargain with Qingwei Zhenren, the real person in charge of the army, but he has obtained the first-class authorization of the earth master, and has the "Emperor Shakti" for a short time, with the support of the heavenly master and the earth master behind him, he is no longer him, but the representative of Zhengyi and Quanzhen Dao, Qingwei Zhenren, as the representative of Taiping Dao, has to consider his opinion.

Qingwei Zhenren asked, "How do you think you should take it away?" ”

Qi Xuansu was silent for a moment.

He entered into a quick thought, and the most convenient way was naturally to let the "Emperor Shakti" take it away, but he didn't know if the portal of Jianxiu Mountain could support it, and Qingwei Zhenren might not agree.

If Qingwei Zhenren does not agree to do this, then he really has to make a move, Qingwei Zhenren has the support of the three immortals, even if he is subject to the realm cultivation and cannot exert the full power of the three immortals, it should not be underestimated, and the "Inheritance of the National Seal" is not controlled by Qingwei Zhenren himself, but by the commander of the East China Sea Division.

In addition, Qi Xuansu is very unskilled in the manipulation of the "Emperor Shakti", and he is quite struggling, and he will inevitably not be able to exert the full strength of the "Emperor Shakti". Of course, you can let the "Emperor Shakti" fight by instinct, let's call it "autonomous mode", but after all, "Emperor Shakti" has no real consciousness, it is okay to kill, it is okay to protect the master, and the complex behavior of fighting strength and wits to snatch the golden body is almost meaningless.

In this case, no one is sure of victory, and there is a bit of a sense of fear of beating the wolf with a hemp stick.

Qi Xuansu thought about it again and again, and when Qingwei Zhenren had already made a concession, he decided to take a step back and said, "I have to bother Zhenren to take it away." ”

At this moment, the "Emperor Shakti" has witnessed the existence of the golden body, which is equivalent to the Heavenly Master and the Earth Master also witnessing that it is difficult for the Qingwei real person to do anything again, which will be true, unless he intends to tear his face now.

From another point of view, Qingwei Zhenren has to worry about what the Quanzhen Dao does, after all, they are the most proficient in creation, and let Qingwei Zhenren take it away personally, and it is also the heart of An Taiping Dao.

Qingwei Zhenren nodded slightly, waved the "Mountain Whip" in his hand, and used the "Mountain Whip" to move the magic power to give birth to a circle of light, enveloping the golden body in it.

This magical power can also be used to collect other people's hands-off treasures, which is also the essence of the word "rush" in the three words of "mountain whip", but if you want to move the golden body, it is obviously a lot more difficult.

For example, if the immortal is regarded as an ordinary person, then the golden body of Yi Zang Ranzun is an ordinary corpse, and if a person wants to move a corpse of the same weight, it can only be said that it is difficult to do it in a short period of time.

This is a more idealistic concept, similar to the immortal carrying a mortal to soar through the clouds and fog like a heavy mountain, which is very heavy for the immortal, but in fact has no actual weight, it will not crush the earth, and it will not even affect the dead things.

Therefore, it is even more impossible to put it in the Sumeru object, without such a large Sumeru object, the ordinary Sumeru object will collapse directly.

Fortunately, at this time, only about 30% are left.

As for the reason why Izang Nuozun and the three nobles did not try to move it away, it may be that there is no more hidden place than Huangquan Kingdom, they understand a truth very well, Pifu is not guilty of his crimes, and there are other forces outside Fenglin Continent.

After half an hour, Qingwei Zhenren finally moved it out of Huangquan Kingdom, through the Dongtian Portal that had begun to collapse, and moved to the "Ying Long" outside the god of Izangnuozun, although Qingwei Zhenren did not expect that the secret of Izangnuozun was the golden body relic, but also expected that it might be something like pills, so he prepared in advance.

When the golden body relics appeared on the "Ying Dragon", the "Ying Dragon" sank more than thirty zhang suddenly, almost unable to bear it, and the spirit officials who had been prepared for a long time began to seal the golden body relics to minimize the possible impact on them.

Qingwei Zhenren and "Emperor Shakti" left the Huangquan Kingdom one after another and returned to the Kingdom of God of Izang Nozun.

On the other side, a billowing black gas suddenly appeared from the seven orifices of the Izono Buddha, like smoke from flames.

Izanozun wanted to roar, but he couldn't say anything.

The Cataclysm may be late, but it will definitely come.

After the resurrection of Izangnozun, the deity was unable to enter the kingdom of God or other caves where he could hide, and the catastrophe still came.

In fact, when Izangnuozun closed the kingdom of God, he had already given up his deity and was determined to rely on the golden body to be reborn in the kingdom of God. It's just that the result is cruel, not only is the golden body defeated, but the deity is also not guaranteed.

Izanoxun has already survived the first Heavenly Tribulation, that is, the Thunder Tribulation, so this time it is the Second Heavenly Tribulation, the Fire Tribulation.

This fire is an extraordinary fire, but a yin fire, which burns from under its own spring cave and penetrates the mud wall. It is to bypass the external physique, go straight to the five internal organs, no matter how your external physique is not bad, if the five internal organs turn into ashes, it is also a hundred years of penance are illusory. If there is a great opportunity, a great blessing, a great creation, and a fluke to survive this catastrophe, the five internal organs should be five qi, and the internal and external perfection is the "great five qi dynasty", and the five qi perfection in the true sense.

In his heyday, Izang Nuozun was not sure to survive this catastrophe, not to mention that at this time, he had been sealed for many years, his origin was greatly damaged, and his golden body was shattered, so there was no hope of crossing the catastrophe at all.

The so-called immortal body is not absolutely immortal, even if the great day is like a day, it can't completely kill Izang Nozun, and the heavenly tribulation must be possible.

This Yin Fire is not fundamentally different from the Yin Fire summoned by the "Taiyin Thirteen Swords", it is nothing more than a matter of quantity, a glass of water can only quench thirst, and a pool of water can drown people.

After the Yin Fire was born, it spread rapidly, burning Izanozun's internal organs into ashes, turning into billowing black smoke that overflowed from Izanozun's seven orifices.

Contrary to what the world thinks, the Tribulation is extremely accurate, and it does not look very grandiose, with the result that it is difficult for external forces to intervene in the process of the Tribulation, and the Tribulation does not affect other people or other things. Therefore, there is no possibility that some immortal will run to the hostile camp to cross the catastrophe and kill the enemy through the heavenly tribulation, and such a thing has never happened.

Because of this, the catastrophe is extremely dangerous, whether you are the master of the sect or the emperor, how many immortals, how much power, in the end this level can only rely on yourself, if you are not sure, you have to fly before the catastrophe comes.

Of course, there are exceptions, such as the elixir of immortality, and the "Stay in Sendai" left by the Taishang Dao Ancestor, although it cannot completely avoid the Heavenly Tribulation, it can weaken the power of the Heavenly Tribulation, and it is easier to survive the Heavenly Tribulation. Back then, Xu Zu took part of the elixir of immortality, and with the help of "Liuxiantai", he successfully survived a catastrophe at the age of less than 100 years. This is also the fundamental reason why the third division wants to get the elixir of immortality.

The Yin Fire uses the internal organs, flesh and bones, and flesh of Izang Nuozun as fuelwood, and the more it burns, the more it burns, the more terrifying it is than the evil fire and the "Six Void Tribulations of Freedom", the inside is all ashes, and the outside is still intact.

At this time, all the immortal immortals or great demons had solemn faces, although they knew that the Heavenly Tribulation would not affect others, they still subconsciously retreated and dispersed, for fear of being contaminated with half a point, and at the same time, they stared at Izang Nuozun who was going through the tribulation for a moment.

After all, the second heavenly tribulation is rare to see, even if it is a group of immortals, it is the first time to see it, even if there is no chance to face the second heavenly tribulation in this life, it is also a very long insight, and you can even infer the power of a heavenly tribulation from this.

Soon, Izanozun's exterior also began to burn, and his immortal body was like a piece of paper at this time, burning from the center of his eyebrows, and the traces of pitch black and burnt yellow quickly expanded and spread, turning into pieces of fly ash in the blink of an eye.