Chapter Twenty-Four: The iQue Dragon Palace
Ding Chou Lingguan did not plan to enter the Sea Dragon Palace again, firstly because she had already been there once, and there would be no more gains if she went again, and secondly, because there was a need for someone to guard the outside, or to protect the Dharma.
As for the other people on the ship, they can also enter the Dragon Palace on the sea, as long as they fall asleep. However, whether you can enter it in the end in the way of a dream depends on a bit of luck - the Sea Dragon Palace will screen some people on its own.
Of course, Lan Da Zhenren didn't care about this, his difficulty was only how to find the Dragon Palace on the sea, as for those prohibitions, they were dispensable. This is like a hunter with a firecracker, and the biggest difficulty he faces is not how to kill the prey, but how to find the traces of the prey in the mountains and forests.
After all, the Sea Dragon Palace is a divine kingdom that has lost its master, in fact, it doesn't have to be an immortal, it is a pseudo-immortal, and it can be forcibly entered.
Qi Xuansu finally decided to go in and try his luck, after all, the real Sea Dragon Palace was very different from the Sea Dragon Palace he imagined, and he didn't have to worry too much about being ambushed.
So after Qi Xuansu returned to his room, he quickly settled down and began to fugue.
Because of his rich experience in entering and exiting the Dream Meeting, Qi Xuansu did not spare any effort, and soon entered the Dragon Palace on the Sea.
As soon as he entered, Qi Xuansu noticed many differences.
This is not the place of the cave, but a kingdom of God, strictly speaking, this is part of the kingdom of God, not all of it.
Speaking of which, Qi Xuansu can be regarded as having seen some divine kingdoms, such as the divine kingdom of the three main gods from a distance, entering the divine kingdom of Izang Nuozun, and even indirectly entering the Huangquan Kingdom through the "Emperor Shakti", which can be regarded as the kingdom of God
There is some understanding, what really surprised Qi Xuansu is that the divine power of this divine kingdom is still very abundant, and it can even be described as "prosperous".
The specific performance is full of vitality, giving people a sense of striving for progress, without the slightest numbness, bleakness, decay, and dilapidation.
Although the master of the Kingdom of God has long since passed away, her faith is still all over the South Seas, so there is still an endless stream of incense and wish power pouring into the Kingdom of God, and then it is transformed into divine power by the Kingdom of God itself.
The kingdom of God should continue to perform some functions, such as appearing in the storm to help people in distress, so that the queen of heaven still manifests, the natural faith is not extinguished, and the incense continues. This is probably the reason why the Dragon Palace on the sea is always accompanied by typhoons. About the queen of heaven did not expect that she left the kingdom of God to continue to perform the priesthood, the original intention was to rescue people in distress in the typhoon, but instead it became a means for people who coveted the inheritance of the queen of heaven to find the Dragon Palace on the sea.
Qi Xuansu looked around and found that he was in the corridor inside a palace, but this corridor was not the head and tail, even with Qi Xuansu's eyesight, he still couldn't see the head at a glance, and when he looked back, he couldn't see the end at a glance, and the pillars, carved railings, decorations, and structures of the corridor were all the same, and it was difficult to judge his specific location through the changes around the two sides.
As for Qi Xuansu himself, it is the same as in the dream, embodied and transformed into an entity, which is no different from the present world. This made Qi Xuansu more and more suspicious that the dream meeting of the Qingping Society was actually a kingdom of gods, and the ceremony of entering the dream meeting was indeed a bit like worshipping gods. If it is really as Qi Xuansu guessed, then it is not Qingping
The leader who never showed up in the meeting was an immortal?
Also, it is said that the Jin Gong Patriarch of the "Heavenly Court" has also entered the stage of immortality, from this point of view, the depth of the three realms is beyond his expectations, no wonder Qi Niang just considers himself the deputy master, and does not claim to be the master, it is really a gap in the realm of cultivation.
It's just that this master seems to be restricted in some way, or as Qi Niang said, he is sleeping, so he never shows up or makes a move, that is, the "green shirt" under his command was assassinated by the "inn", and he is also indifferent, so it seems that he may be more restricted.
Of course, the basis of these speculations is that the dream will indeed be a kingdom of God, and if the dream will not be the kingdom of God, then these speculations will naturally not be counted.
It seems that after seeing Qi Niang next time, you have to ask her well. Qi Niang is like this, if you don't ask, she won't say, and you will guess by yourself. For example, her identity, she never said that she was a little person with no ability, but she gave Qi Xuansu this illusion, she said that she was a middle-level leader of the Qingping Society, but Qi Niang at that time was indeed not a first-class member. As for the identity of Yao's owner? That's another thing, Qibaofang and Qingping will not communicate with each other. Speaking of it afterwards, she still had a lot of words, who told you not to ask? I kid you not.
Qi Xuansu gathered his thoughts and began to step forward.
Since this place is very similar to the dream meeting, then it is natural to meet other people, and the dream will prohibit fighting, because there will be a master in the dream, but this is a borderless land, so Qi Xuansu has been careful.
After Qi Xuansu walked for a while, he found that he had been
The corridor where he is located intersects with another corridor to form a "ten" character. He paused and thought about it, and moved from the vertical corridor to the horizontal corridor.
Then it didn't take long for Qi Xuansu to see the first room, Central Plains style, the decorative material used a lot of bamboo, verdant, and cool.
At this time, Ke Qingqing was in the room, she found a mirror with a handle, it seemed to be a dressing mirror, I don't know what kind of material it was made of, inlaid with gemstones, the mirror was like water and glass, Ke Qingqing was looking left and right, and didn't notice Qi Xuansu's arrival, just when Qi Xuansu wanted to speak, Ke Qingqing disappeared along with the mirror in his hand.
Qi Xuansu was stunned for a moment, and then immediately understood that this was Ke Qingqing's return from the treasure. That vanity mirror is a gift from the Queen of Heaven, and after getting the gift, it will be sent away by the power of the Kingdom of God, and listening to the meaning of Ding Chouling's official words, everyone only has one chance to accept the gift. In this way, it is better to be cautious and pick one or two. However, if you are too cautious, you always feel that there is a better one, and if you don't know how to stop in moderation, you are likely to return empty-handed.
Qi Xuansu shook his head, left the room, and continued to move forward.
In the sameness, it is easy to ignore the passage of time, so Qi Xuansu divided an idea with the inheritance of Fangshi, and then used a body and spirit to imitate the heartbeat rate, and let this idea count the heartbeat to calculate the time.
No way, who made him have no real heart, only a heart of stone.
In the next hour, Qi Xuansu did not encounter a new room, and it seemed that the treasures here were not everywhere. Ke Qingqing's luck is good, just now
When you come in, you come across a room, and you get your treasure.
Qi Xuansu estimated that it was impossible for this sea dragon palace to be the only one of them, there should be other people, after all, the scope of a typhoon was extremely large, every time a typhoon came ashore, it would affect one or two states at every turn, and when it was at sea, the typhoon was even more unscrupulous.
After another hour and a half, Qi Xuansu finally walked out of the seemingly endless corridor and came to a small courtyard, which connected four corridors in four directions, and in the middle of it was a pond in which lotus flowers bloomed.
At this time, there were two people standing next to the pond.
Li Tianzhen, Wu Guangbi.
As Qi Xuansu expected, the coverage of the typhoon was extremely large, and these two people came to Nanyang from the Central Plains specifically to find the Dragon Palace on the sea, so it was reasonable to appear here at this time.
The two looked back.
Wu Guangbi doesn't need to say much, Qi Xuansu has seen it a long time ago.
The key is that Li Tianzhen is finally no longer hidden behind Wu Guangbi's brilliance.
Judging from her appearance, Li Tianzhen is very handsome, somewhat similar to Qingwei Zhenren, but she does not have a smile similar to that of a fox clan.
In terms of age, Li Tianzhen is older than Daomen Sanxiu, so he became famous before Li Changge and others, when most of the people in Daomen did not know the name "Li Changge", Li Tianzhen's name had spread all over the Daomen. Of course, this reputation is not a more positive reputation like Daomen Sanxiu, but is often associated with arrogance and arrogance, and there is even a saying that the first son of Daomen.
However, since Li Tianzhen hit a nail in Zhang Yuelu, Li Tianzhen no longer set foot in Yujing, so she is relatively low-key.
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In terms of age, Li Tianzhen is younger than Bai Yingqiong and Pei Xiaolou, probably the same age as Li Minghuang, Zhang Yuyue and others, at most one or two years behind.
Don't talk about seniority, only talk about age, the reason why their generation is not valued by the three divisions, age is on the one hand, according to the age of Donghua, Cihang, Qingwei three real people, and when the three real people reach the current age of the third division, Daomen Sanxiu is just about fifty to sixty years old, in the prime of life, just to take over. If it were replaced by Li Tianzhen and others, they would be sixty years old at that time, and they would be older.
What's more, there are indeed few outstanding people in their generation, Zhang Yuyue, Qi Jianyuan, Li Tianzhen, no matter which one they are, they are much worse than the later Daomen Sanxiu.
But then again, Li Tianzhen is much older after all, even if her qualifications are not as good as Zhang Yuelu and others, she has cultivated for so many years, and with the Li family as her backer, there is no shortage of all kinds of resources, and she can survive to the realm of heaven and man.
Pei Xiaolou and Qi Jianyuan can both be among the heavens, and there is no reason why Li Tianzhen can't.
Moreover, Li Tianzhen dared to challenge Zhang Yuelu, an immortal, because he should have some confidence in himself, at least better than Pei Xiaolou and Qi Jianyuan.
Qi Xuansu speculated that Li Tianzhen was about the realm cultivation of the free stage.
However, the qualifications are not good, and I don't want to cultivate hard, so I have to stop at the heavens, such as Pei Xiaolou, who is about the same age as Bai Yingqiong, and is one stage lower than Bai Yingqiong.
Then Li Tianzhen's purpose for coming to Nanyang is very clear, he does not have the "heart of immortal stone" of Qi Xuansu and Li Changge, and he does not have the qualifications of Zhang Yuelu and Yao Pei as immortals, and he is not willing to be like Zhang Yuyue
If you don't want to be motivated, you can only hope for the inheritance of the legendary queen of heaven.
After all, even an immortal like Lan Da Zhenren will have to ask for the inheritance of the Queen of Heaven, which shows the high character of the inheritance of the Queen of Heaven.
If Li Tianzhen can get the inheritance of the queen of heaven, he dare not say that he can be compared with Li Changge, at least he can consolidate his position in the Li family.
Although the internal strife of the Li family is not as open as the Zhang family, such things are indispensable.