Chapter Twenty-Five: A Narrow Road Encounter

The biggest difference between immortals and semi-immortals is that immortals can give birth to spirits, turn into humans, and choose the lord and recognize the lord.

However, not every immortal thing can give birth to a spirit into a human form, the immortal thing has a spirit is mainly to say spirituality, and this spirituality is not a concept with spiritual things, how to distinguish, the key is that it can be embodied and exert its power in a similar dream.

Ordinary treasures cannot be manifested, and even if they are manifested, they only have no form, no gods, and no power at all.

Or rather, it's the difference between idealism and non-idealism.

This is also the limitation of the flow of firearms, no matter how powerful it is, it can destroy a city, but it cannot break a dream. The Kingdom of God and the Qingyun of the Immortals have the same thing in this regard.

It is said that the martial arts Tianke Fangshi has been crushed all the way from the acquired stage to the immortal stage. However, in this regard, the martial artist seemed to be born to walk on one leg, which was even worse than that of the Qi Refiner, but he had to be left far behind by the Fang Shi.

Qi Xuansu is not a pure martial artist, his root is a scattered person, and he is essentially an acquired immortal. The advantage is that you are proficient in everything, and there is no such thing as walking on one leg.

Half-immortals are also immortals, not completely without spirituality, but the spirituality contained in them is far inferior to that of immortals, and there is no possibility of giving birth to elves. "Pure Bodhi", a semi-immortal object that focuses on the "heart", is already the best among the semi-immortal objects in terms of spirituality alone, so Qi Xuansu just beckoned his hand to manifest the "Pure Bodhi" in his hand.

Wu Guangbi looked at Qi Xuansu and smiled faintly: "Qi Cixi, what are you doing with your sword?"

Qi Xuansu said, "Wu Dao asked knowingly."

Although he is now a member of the Daomen, he was still a person from the rivers and lakes in the past, and he is no stranger to this kind of narrow road encounter.

However, the good news is that Wu Guangbi is not a witch Zhu, and his strength in the Kingdom of God is quite limited.

After all, it is the kingdom of God, and it is the kingdom of Godless, of course, the inheritance of immortals can be more like a fish in water.

As soon as the words fell, I saw Wu Guangbi stretching out his hand and grabbing Qi Xuansu, his five fingers opened, infinitely larger, like five optimus jade pillars, and the palm space between the five fingers was obscure and dark, as if the mountains were pressing on the top, as if the sky was tilting southeast.

This grasp is mysterious, both the shadow of the Confucian mastery "Wuyue Feng Zen Hand" used by the Qingwei real people, and some similar to the Buddhist mastery "Wuzhi Mountain", both of which are subtle, it seems that the "Heavenly Court" is known as the unity of the five religions, and it is still a bit of a real ability.

This kind of supernatural power has the subtlety of blocking space, and it is very unrealistic to want to get out of this grasp simply by speed, so Qi Xuansu chose to resist directly and grasp it with his left hand.

A palm burning with a strange flame appeared out of thin air, and the skin on its surface was mostly damaged, but the place where the skin was lost was not flesh and blood, but something like magma, constantly surging.

It is "the left hand of Izanozun".

In terms of strength alone, Wu Guangbi is undoubtedly stronger, but the "Left Hand of Izang Nozun" has never won with strength, and the key to it lies in the evil fire.

This is an existence that makes Daomen feel a big headache in the battle of Fenglin Continent, strange and impermanent, burning people's hearts, making people "unrecognizable" and crazy.

As soon as the two palms touched, the "Left Hand of Izang Nuozun" was of course unable to resist because of the gap between the realms of the two sides, and it began to disintegrate and shatter directly, but Wu Guangbi's face also changed, because he had already "set himself on fire", you must know that ordinary people just a little thought will attract evil fire out of thin air, let alone direct contact. br>

Not to mention that Wu Guangbi did not participate in the battle of Fenglin Continent, even the people of the Dao Sect who participated in the war of Fenglin Continent, few people can really get in touch with the truth of the evil fire, he naturally saw the existence of the evil fire for the first time, and he did not know what the principle of the evil fire was, nor did he know how to crack the evil fire.

However, whether he was a pseudo-immortal or not, he could see at a glance the horror of the evil fire, and he actually had some similarities with the notorious "Six Void Tribulations", so he didn't dare to be careless, and chose to clear the evil fire in his body as soon as possible, but he didn't care about Qi Xuansu.

Qi Xuansu took advantage of this opportunity and slashed at Li Tianzhen with a knife.

The folding fan in Li Tianzhen's hand is also a semi-immortal thing, somewhat similar to the folding fan in front of Yuzao, I saw Li Tianzhen wave the folding fan in his hand, his whole person is like a kaleidoscope, one into two, two into three, constantly copying and deriving one mirror image after another, these mirrors are the same as Li Tianzhen himself, it is impossible to distinguish the true from the false, let Qi Xuansu cut it down, one after another mirror images are annihilated and invisible, and new mirrors are constantly derived.

Qi Xuansu estimated that it would take some time for Wu Guangbi to solve the evil fire, so he directly used the "magic knife" supernatural power, and used the second supernatural power of "Pure Bodhi" to keep the spiritual platform clear, and found Li Tianzhen's true body with intuition, and cut it down with a knife.

Li Tianzhen pulled many mirror images in front of him, barely blocking Qi Xuansu's knife momentum, and at the same time closed the folding fan, drawing a circle with the fan pen, this circle immediately turned into a portal, Li Tianzhen stepped into the portal, and disappeared in a blink of an eye, making Qi Xuansu's knife fall into the air.

At the same time, a portal was born behind Wu Guangbi, and Li Tianzhen walked out of it.

Li Changge's "Ming Crown" involves time, and Li Tianzhen's folding fan involves space, in the final analysis, the Li family is still a big family, and there are even some semi-immortals that do not belong to the Daomen.

Qi Xuansu's two swords failed to make a contribution, and he knew that there was no chance of a third slash, so he immediately swept towards another corridor.

At this moment, Wu Guangbi finally got rid of the evil fire in his body, and his voice sounded: "Qi Cixi is really a good method, but this kind of method is probably not the method of the Dao Gate, right?"

Before the words fell, Wu Guangbi had already picked up the wooden staff in his hand and shot towards Qi Xuansu.

Qi Xuansu immediately sensed the great crisis, and without hesitation, he directly manifested the Heavenly Phenomena.

It is said that the "Heavenly Court" is not like the four things, and Qi Xuansu's law is not far behind, but it is a fusion of the three immortals of Taiyin True Monarch, Purple Light True Monarch, and Himi Huzun, which happens to be the sun, moon and star.

Buddhism has a three-sided Guanyin. The front hand holds the Sutra Guanyin, reflecting the wisdom and virtue of Guanyin. Holding the rosary Guanyin on the left side, it embodies the liberating virtue of Guanyin, that is, to completely get rid of ignorance and all kinds of constraints, and to achieve the state of great freedom and freedom, expressing the compassionate spirit of "all beings reciting the Buddha, and the Buddha reciting all sentient beings". The right side holds the lotus Guanyin, reflecting the Dharma body of Guanyin.

Qi Xuansu also emulated the three-sided Guanyin and turned his Dharma into three sides.

On the front is the purple light Zhenjun, symbolizing the stars of Zhou Tian, the skirt is as deep as the cosmic starry sky, deep and dark, constantly changing, surrounded by stars, and the nebula is disillusioned. On the left is the Taiyin Zhenjun holding a long sword, symbolizing Taiyin, behind him there is Qionglou Yuyu, cold and lonely, and a bright moon hangs high above. On the right is Himi Huzun, holding a mirror in both hands, there is a sun wheel behind the head, shining brightly, there are thousands of blue waves behind him, the fairy island hangs high, and the sun rises in the east.

The three major laws work together, the galaxy surges, the moon flows, the sun shines, and there are hidden yin fire and sun true fire.

In an instant, Wu Guangbi's wooden staff was actually burning, like a large torch.

Wu Guangbi was taken aback, and his movements couldn't help but slow down.

This place is the kingdom of the gods, and naturally the divine power is respected, and all kinds of immortal means will be bonus, and the divine power can exert the greatest effect. What's the easiest way to kill an immortal without being able to cut off the power of incense? The answer is that another immortal will launch a divine war and invade the kingdom of God.

This is also the reason why the Daomen sent two first-grade spirit officials to help the great real people when they punished Wu Luo, because the spirit officers used divine powers, and after entering the divine kingdom, they would not be subject to too many restrictions.

At this time, Qi Xuansu used the witch blessing method, and the effect of divine power was maximized, but Wu Guangbi was restricted by the divine kingdom, and many gods couldn't come out, and they came and went, but they couldn't take down Qi Xuansu with one move.

But then again, Qi Xuansu is also a person who has seen the world now, not to mention that he is always beaten by Qi Niang, nor does he say that the Battle of the Five Elements Mountain, he participated in the killing of the seriously injured pseudo-Xiangui Shanxing on the battlefield of Fenglinzhou, and joined forces with Zhang Yuelu to kill strong enemies many times, and even personally participated in the immortal war, confronting Yizang Nuozun with the three major yin things, and facing the Qingwei real person holding the "Mountain Whip" with the "Emperor Shakti".

Once the sea was difficult to turn into water, Wu Guangbi, a pseudo-immortal, could not let Qi Xuansu's mind shake, from beginning to end, Qi Xuansu was different

Chang is calm, not even as nervous as when he faced the "Heavenly Court" Feng Bo.

Because of this, Qi Xuansu not only had to shake Wu Guangbi head-on, but also gave Li Tianzhen a knife.

Replaced by other immeasurable celestials, without Qi Xuansu's mentality, when they saw the pseudo-immortals, they would be cowardly before fighting, cowering, and even chaotic, that is, ten deaths and no life.

After this slowdown, Qi Xuansu had already escaped.

Wu Guangbi didn't chase after him, and let Qi Xuansu escape: "There is no void under the fame, this Qi Cixi does have some means, I heard that he is one of the eight generations of disciples, it seems that he has gained a lot of benefits on the battlefield of Fenglin Continent, and the flames just now should be from foreign gods."

Li Tianzhen unfolded the folding fan in his hand again and shook it gently: "It's Yizang Nuozun's means, and my uncle fell short in Fenglin Continent because of this kid."

The "uncle" here naturally refers to the innocent real person.

It was the first time Wu Guangbi heard this statement, and he couldn't help asking, "Why is he bad about the affairs of Qingwei Zhenren?"

Li Tianzhen pulled the corners of her mouth: "Why? Of course, with the support of the Heavenly Master and the Earth Master, he is just a chess piece."

Wu Guangbi sighed with emotion: "Chess pieces, how many people want to be chess pieces but can't ask for them, let alone the chess pieces that are personally controlled by the Second Master of Heaven and Earth."

Li Tianzhen didn't want to continue the topic: "Don't talk about this, this time we are still looking for the inheritance of the Queen of Heaven, it is best to kill Qi Xuansu, and it doesn't matter if you can't kill it."

Wu Guangbi nodded slightly.

The reason why he didn't hunt down Qi Xuansu just now was not only because Qi Xuansu dealt with it properly, but also because of this consideration. The time for the opening of the Dragon Palace on the Sea is limited, and if you waste time on Qi Xuansu, the hope of finding the inheritance of the Queen of Heaven is very slim.