After Qi Xuansu escaped from Wu Guangbi's "clutches", he continued to wander in the same corridor.

In fact, Qi Xuansu has a hunch that following Wu Guangbi and Li Tianzhen is the best choice, the "Heavenly Court" has been entrenched in the South Seas for many years, and he must have studied the Sea Dragon Palace very deeply, this time Wu Guangbi personally escorted Li Tianzhen to the Sea Dragon Palace, he should have a certain degree of certainty to find the inheritance of the Queen of Heaven, rather than simply bumping into luck.

In the eyes of ordinary people, the will of heaven is unpredictable, and it is difficult to ask what the will of heaven has been high since ancient times. But in the eyes of the immortals, there is a certain law of heaven's will, but this law of change is hidden behind various appearances and is not known to the world. Immortals can peek through their external appearances, so immortals are said to be cardinals who control heaven and earth.

In the same way, the Dragon Palace on the Sea seems to be mysterious and mysterious, but in the final analysis, it is still a divine kingdom founded by an immortal, and its internal operation must also follow some kind of law, just like the rising sun and the setting of the moon, the vicissitudes of the sea, and then hide this law under various appearances. People with a lower realm can't find this law through the appearance, so naturally it's all about luck, and everything feels unpredictable, and the "Heavenly Court" has the ancestor of the Jin Gong and the Li family has the national teacher, so naturally there is no such thing as being unable to investigate the appearance. Not to mention far away, let's just talk about Lan Dazhen, he spent a while to speculate on the appearance of the Gu *** in the Sea Dragon Palace, entered it smoothly, and accurately found what he needed, which is obviously not something that can be done by luck.

It's a pity that Qi Xuansu's realm cultivation is limited now, and he can't escape or fight, let alone quietly follow behind to reap the benefits, and it's almost the same if Qi Niang came over in person.

Now, Qi Xuansu doesn't want to go home empty-handed, and it is not bad to be able to get a more practical treasure, so it should be regarded as a surprise.

On the next road, Qi Xuansu also met several people one after another, including the spirit officials of the Dao Gate, and the lucky ones who entered the Sea Dragon Palace from other places, but Qi Xuansu ignored them.

He also found a few rooms, but they were empty, apparently having been visited one step earlier.

Qi Xuansu counted the heartbeat simulated by his body and spirit with his thoughts, roughly calculated the time, two and a half hours had passed, according to Ding Chou Lingguan, the Dragon Palace on the Sea would only last for four hours each time it was opened, that is, he still had one and a half hours left, which was equivalent to three hours of Western time.

Qi Xuansu calmed down, did not hold the heart of gain or loss, and continued to move forward.

After another hour like this, Qi Xuansu finally found a special room, where there was a book on the table.

Qi Xuansu picked it up and took a look, only to see four big characters written on the cover: "Taiping Technique"!

Qi Xuansu's face suddenly turned strange.

"Taiping Technique", as the name suggests, has a great relationship with Taiping Dao, these four words seem to be a little unfamiliar, but "Taiping Technique" is also known as "Taiping Qinglingshu", which is very familiar.

Qi Xuansu never expected that he did not find the legendary inheritance of the Queen of Heaven, but found the inheritance of the Taiping Dao.

In that year, the Yellow Turban Uprising, Taiping Dao swept the world, which is the fundamental classic doctrine of Taiping Dao. Strictly speaking, this "Taiping Qing Lingshu" is not today's "Taiping Qing Lingjing", the latter is just a Dacheng method, while the former is a complete inheritance system, just like the Five Immortals inheritance system established by Xuansheng on the basis of his predecessors, and the Sanren inheritance system and the acquired immortal inheritance system created by later generations on the basis of Xuansheng.

Therefore, the "Taiping Technique" includes the "Taiping Qing Technique", but the "Taiping Qing Technique" does not include the "Taiping Sutra". In other words, friends include friends, and friends do not include friends.

When the Taiping Dao uprising failed, the Taiping Dao was torn apart, the great sage and good teacher died, and the "Taiping Technique" was gone, or the remnants of each Taiping Dao had mastered a part of the "Taiping Technique", which was incomplete. It is said that in addition to the 57 volumes of the general outline, the complete "Taiping Essentials" is divided into 10 parts: A, B, C, D, E, G, G, XIN, NON, and DEC, each with 17 volumes, for a total of 170 volumes.

In the last years of the previous dynasty, the five great avenues were divided into two camps, which were distinguished by good and evil, among which the righteous path mastered the general outline of the "Taiping Technique", and this part of the general outline was divided into two parts, the upper part was mastered by the Shen family, called the "Taiping Sutra", and the lower part was mastered by the Li family, called the "Qingling Sutra", also known as the "Xuanwei True Technique". Later by Xuan

The saint came forward and combined the "Taiping Sutra" and the "Qingling Sutra" into one, which is today's "Taiping Qingling Sutra".

As for the ten under the general outline, they fell into the hands of the evil camp.

The reason why Daomen distinguishes good from evil is similar to the dispute between Confucianism Yasheng and Xunqing, Daomen has an ancestor Yang Gong Patriarch, who is later than the Mo family patriarch and earlier than Yasheng, advocating true preservation of nature, light things and self-esteem. And put forward the famous saying of the world: "The ancients lost a little to benefit the world, and they did not get along; Serve the world and don't take it. No one loses a single slight, no one is detrimental to the world, and the world is governed."

It's just that later generations took it out of context and became "pulling out a Maori and not having a good relationship with the world."

Yang Gong's ancestor is in the same line, and the Taishang Taoist ancestor "You think that you are the world, if you can send it to the world." Love is the world, if you can support the world" has similarities, but it is not completely consistent, and was reprimanded by Nanhua Daojun, which led to the distinction between good and evil.

After Xuansheng rebuilt the Daomen, he still recognized the status of Patriarch Yang Gong's ancestor.

Patriarch Yang Gong collected all kinds of strange skills and strange methods in the world, to remove the turnips and retain the essence, and finally compiled into a book, because it is all-inclusive, many of the contents are not from the Taoist Gate, so Yang Gong Patriarch did not take a name, and later generations called it the nameless book of heaven ten volumes. Later, the evil path was divided into ten veins, each of which held a volume of the Book of Heaven, and thus extended the ten veins of supernatural powers.

It's just that all kinds of exercises, not the older the better, and there are also geniuses in later generations who continue to improve and perfect the exercises, such as the "Beidou Thirty-six Sword Technique", which can only be regarded as the top method of success, but later after Li Daoxu's removal and improvement, it has become a Dacheng method that is on a par with the "Cihang Pudu Sword Codex" and "Taiyin Thirteen Swords". Therefore, these ten volumes of heavenly books have also undergone various repairs. The ten parts of the "Taiping Technique" mastered by the evil way were integrated into the ten volumes of the Nameless Book of Heaven by Patriarch Yang Gong, and now they have also returned to the Daomen, but they are still called "Nameless Heavenly Books", and they are not integrated with the "Taiping Qingling Sutra".

At that time, Song Zheng, with the support of Xu Wugui, forced the other sects to donate copies of the Book of Heaven they held, reproducing the whole picture of the Book of Heaven left by Patriarch Yang Gong back then. Later, the reason why Taiyun was able to enter the immortal stage in the year of not being confused was precisely due to the ten volumes of the Book of Heaven. In this respect, the "Ten Volumes of the Book of Heaven" is also considered to be the Dharma of the Great Completion.

All in all, today's "Taiping Qingling Sutra" and "Nameless Heavenly Book" add up to the "Taiping Technique".

But that's nothing, because the Daomen have it.

With Qi Xuansu's current status, it is not difficult to obtain these two great methods.

The key is that it is not easy to cultivate, as Qi Xuansu said, he has not even cultivated the Dao Gate method completely, and it is pointless to force too much.

From this point of view, the "Taiping Technique" is somewhat chicken for Qi Xuansu.

However, Qi Xuansu thought about it, and he couldn't say that the "Taiping Technique" was completely useless. In fact, whether it is the "Taiping Qingling Sutra" or the "Nameless Book of Heaven", the biggest problem is that it has undergone many deletions and changes, which cannot be said to be unrecognizable, but it is also a great change. In particular, Xuansheng established the Five Immortals system, separating the cultivation method from the supernatural power, and now there are only the supernatural parts of the many Dacheng methods, and there is no cultivation method. The corresponding original must still be there, but ordinary people can't see it at all, and can only come into contact with the supernatural part.

This has also led to the fact that many Dacheng methods cannot be cultivated at all, such as the "Immortal Female Sutra", whose cultivation method talks about the method of dual cultivation of men and women, the technique of consolidating the foundation and cultivating the yuan, which is the so-called three thousand royal maidens to ascend. After the cultivation method was deleted, basically no one chose this Dacheng method anymore.

Xuansheng integrates the inheritance, removes the turnip and retains the essence, which greatly raises the lower limit, so that many people who were originally hopeless in the stage of heaven and man for life can become a celestial person as long as they follow this theorem and formula step by step, avoid detours, and become a celestial. But it has also weakened the upper limit to a certain extent, which is equivalent to the Xuan Sage framing the road to death, it is true that there are fewer detours, but there is no room for improvement and change, for many geniuses, it is best to directly learn the original article that can reflect the author's original intention, and finally integrate it, one law and all laws. To put it simply, knowing what is wrong can better understand what is right, which corroborates each other.

Zhang Yuelu learned the original version of the "Five Thunder Heavenly Heart Rectification Method" and the "Dragon and Tiger Sword Technique", so there was nothing wrong, although there was a reason for his own inheritance, and it also showed the advantage of genius.

If this volume "Taiping Technique

It is the original whole article, so the value is very great, and maybe it also contains some lost content, that is, it is not within the scope of "Taiping Qingling Sutra" and "Nameless Heavenly Book". Don't look at only one book, there may be something else in it, and there can be hundreds of volumes of content.

In short, Qi Xuansu can be learned, and he can also share it with Zhang Yuelu, and he will not lose anything.

Originally, Qi Xuansu could only get "Qingyun" by touching Zhang Yuelu's light, otherwise why would the Heavenly Master hand over "Qingyun" to him with a foreign surname, and it was reasonable for him to share the "Taiping Technique" with Zhang Yuelu, not to mention that this was the strength of the innate immortals.

It's also funny to say that the congenital immortals obviously have the word "congenital", but they have to rely on the accumulation of acquired learning, and the acquired immortals have the word "acquired", but their development direction has already been planned in the congenital.

As for why the Queen of Heaven has a "Taiping Technique", it is not surprising that since ancient times, the Witch Dao has not been separated, don't look at the ancestor Tianshi who destroyed the ancient witch sect, and the eleven witches are still subordinates of the Emperor of Heaven, which is equivalent to their own internal fighting.

Before becoming a god, the queen of heaven had the identity of "Lizhong Wu" and was called "goddess", and the eleven great witches were also called goddesses, such as Wuxia Goddess Peak, witches and goddesses are closely linked, one and two. It can be seen that the queen of heaven has the identity of a witch, and later gradually integrated the elements of the three religions. Nowadays, most people in the Taoist sect believe that the belief of the Queen of Heaven evolved from the belief in witchcraft, and in the process of development, the elements of Confucianism, Buddhism, and Taoism were incorporated, and finally gradually stood out from many sea gods.

When the "Taiping Technique" was born, it was in the era of Confucianism, and Confucianism, as the master of the world, commented on the "Taiping Technique" as "a lot of witchcraft".

What is witchcraft? Witches are witches and witches are witches, and witches are collectively called "witches".

As a goddess and witch, it is reasonable for the queen of heaven to have the "Taiping Technique".