The Chinese nation has a long history and a broad and profound culture. It is beneficial to guide human beings to seek good fortune and avoid evil, and to eliminate disasters and obtain blessings than the cultural treasure of "the first of the six classics in history, now known as the father of science and technology" - "I Ching".

In the hundred gardens of the Book of Changes, "dazzling and shocking to the world", it should be called the essence of the Book of Changes - "Ecological and Environmental Geography".

Feng Shui and geography are closely related, as is the relationship with Zhou Yi. In the Zhouyi culture, there is a historical divide between the two traditions of Yi Xue and Zhanshu.

A similar situation exists in the content of Feng Shui, where in addition to superstitious sayings derived from witchcraft activities, there is also experiential content from life practices related to practical disciplines such as architecture and geography.

The former is the dross and tributaries, and the latter is the essence and the mainstream. However, these two parts of Feng Shui are not like the clear boundary between Yi Xue and Divination in Zhou Yizhong, but have always been entangled for a long time.

Feng Shui is also known as Kanyu in ancient times, and is also known as environmental geography, ecological environmental geography, aura physics, etc., and I think it is more appropriate and scientific to use the term ecological environmental geography.

Therefore, it is called "eco-environmental geography." "It is both closely related to the I Ching culture, but also independent and effectively serves human society.

Because of its profound scientific nature and effective practicability, it has been accepted and regarded as a treasure by people of all nationalities in the world.

Eco-environmental geography is a science that reveals the impact of the flow of aura in the universe on the survival and development of human beings and living materials.

This paper focuses on the ecological and environmental geography related to people. Eco-environmental geography is divided into two categories: yin-house eco-environmental geography and yang-dwelling eco-environmental geography.

The ecological and environmental geography of the yin house is the study of finding burial places (including burials, tablets, etc.) and the geographical structure of burial places. Yangzhai ecological environment geography is a science about the human living environment and the geographical structure and ecological environment of companies, banks, governments and other office spaces.

Ecological and environmental geography is composed of four parts: mountain head science, qi science, guest astrology, and Qimen timing.

Due to the different cultural structures and inheritance relationships, the world mostly divides these "four parts" into separate parts. With the passage of time, many schools such as the "Luantou School", the "Liqi School" and the "Triad School" have gradually formed to separate the ecological and environmental geography as a whole.

Because the first two are based on the image and the image is used to determine the good and the bad, it is intuitive and simple, which is convenient for some people with a lower level of education to learn and master.

Therefore, the world has more habits of the first two. At the same time, it is also an important reason for the confusion of ecological and environmental geography.

1. Mountain-head science: that is, the structure of geographical external structure or ecological environment geography. The head of the mountain is the body, and the rational qi is used, and the two are interdependent and indispensable.

The mountain head is mainly based on the surrounding geographical structures such as mountain ranges, river roads, Mingtang facing the bank, city gate water mouth, and the sand of urging officials to alleviate poverty.

It includes ten contents, such as looking for the dragon, identifying the shape, identifying the sand, distinguishing the water mouth, seeing the Ming Hall, looking at the shore, looking for the nobles, looking at the water, arguing the clouds, and pointing points.

1. Looking for the dragon: what is the search for the dragon, that is, to find the source of the dragon vein, the ancestral mountain, the distance of the vein, the majesty of the mountains, the grandeur of the ups and downs to determine the birth of the dragon and the dead dragon, and then according to the dragon vein extension and the rules of the boundary water and qi, determine where the dragon vein settles, in order to determine the location of the hole.

In addition to the five elements of death and life, yin and yang, there are also differences between mountain dragons and water dragons. 2. Distinguishing shapes: What is distinguishing shapes, that is, identifying the shape of mountains according to animals, living objects or religious images.

For example: there are dragon shapes, tiger shapes, lion shapes, elephant shapes, phoenix shapes, turtle shapes, etc., which are determined by the image of people and objects, and wait for the shape to be determined, and then find the place where the knot is made, and divide the use of the noble and the lowly.

3. Sand recognition: dragon search and identification is the identification process of the main body of the dragon vein, and sand recognition refers to the structural situation of the sand and water pattern near the knot.

According to the direction and shape of the dragon vein, which is the noble sand, where is the cheap sand, where is the Wenchang, where is the Wuqu, and where is the official sand.

In the study of mountain heads, the first one is to come to the dragon and the sand, and the sand and the dragon play a complementary role. For example, fire bureau wood sand.

Prosperity; The gold bureau is sandy, rich and boundless; The soil bureau fire sand and fields are vast; Water Bureau Jinsha, Junxiu Kejia; Wood Bureau water sand, high-ranking officials prominent; This sand bureau is also called.

4. Distinguish the water outlet: the water mouth is the main and secondary city gates of the qi. Shuikou is related to the general trend of local sand,

"The mouth of the water is not closed, the wealth is not gathered, the city gate is not opened, and the wealth does not come." The city gate is also divided into two gates, that is, the left and right.

The method of taking the city gate is mainly based on the decline and prosperity of the stars. If there is a prosperous star flying to the point that even if the pattern is not good, it can flourish for 20 years.

It can be seen that the city gate is important. 5. View the shore: the shore is the case mountain, the case mountain is like the office platform of the people, the table of the public case.

As the old saying goes: "Reaching out to touch the case in front of you is like placing a piggy bank", which is not only related to the financial resources of a family, but also directly affects the rise and fall of the second and fifth rooms in the process of dividing the house.

The weight of the shore can be seen in general. 6. See the Ming Hall: The Ming Hall is like the lobby of the residence, the Ming Hall is wide and gathered, and the people are grand and elegant, the Ming Hall is narrow, and the people are small belly chicken intestines.

"Spread the word Han Xin to bury his mother, and he wants Mingtang to accommodate thousands of horses and thousands of troops." Later, he got a place as he wished, and he was crowned the throne of Sanqi.

Mingtang is also about wealth, and the prosperity and decline of wealth are closely related to Mingtang. 7. Find nobles: that is, find the peaks of nobles, and find the peaks of nobles in Tianyi according to the dragon of the trunk branch.

For example: the peak height of the ankylosaurus is the peak of the noble person. If the noble peak is handsome and towering, future generations should be able to produce noble people in the ugly years.

8. Look at the water: "The mountain is in charge of the people, the water is in charge of the wealth, there is no water in the mountains, and the Lord has no wealth." "Wealth is the source of life, and it is difficult to survive without wealth.

Therefore, the upward water is the source of wealth: "There are mountains but no water, pure yin has no life, and the wealth of those who have no life does not gather; There is water but no mountain, pure yang does not grow, there is no image of the elder Keding, the mountain is surrounded by water, yin and yang sympathy, and all things are born.

"9. Distinguish gas: the pattern is perfect, the sand is surrounded by water, there is affection towards the shore, the city gate is possessed, all are auspicious land, and the auspiciousness is not known in detail, and its gas can be argued.

Guo Gong said: "Those who gather are qi, rise and become clouds, descend and rain, and flow and water." "It is not difficult to understand what the qi is, and look at the clouds to determine the good and evil, rich and poor, and you can hold it as much as possible.

10. Acupuncture recognition: After the completion of many tasks in the previous paragraph, it is followed by acupuncture. Identifying acupoints is the point acupoint. It is the last step in the system of mountain head science, and it is also a key step in ecological and environmental geography.

There are also some basic rules for recognizing acupoints: the method of observing clouds and qi; Grass and wood observation method; bird watching and animal law; earth color method; A variety of methods such as smelling method can be used as the basic method of acupoint fixing.

Biography: "The ancestral residence of Song Sansu, the smell of ink fragrance from the well, the superstar of the writer, the later Sansu is famous for literature and history, and it is in the annals of history."

"In addition, you can use Liuren and Qimen to calculate the location of the knot. Or use it in conjunction with the above methods.

The soil is thick and thin, the hole is deep and shallow, and what is in the hole can be measured according to the golden mouth formula and the six ren, so as to god its technique.

See also "Into the Ground Eye". 2. Rational Qi: What is rational qi, that is, according to the principle of Heluo, the changes of yin and yang, and the number of heaven and earth, the specific number of stars such as great luck, small luck, yuan luck, and annual fortune are deduced.

"Lingcheng Jingyi" cloud: "The universe is related, luck is the mainstay, mountains and rivers have true temperament, and momentum is the first."

"The mountain multiplies the beautiful air, the water multiplies the accumulated gas, and the stone multiplies the evil qi" This is also the theory of the earth's qi. "Lingcheng Jingyi" synopsis cloud: "Kao Yuanyun said, with Jiazi sixty years as one yuan, with the "Luoshu" nine palaces, where the calendar upper, middle and lower three yuan for a week, and three calendars for five hundred and forty years for a fortune, where for Jiazi nine.

Sixty years per yuan is a big luck, one yuan, and twenty years is a small luck. This is the origin of the law of rational qi.

In the ecological and environmental geography of the yin-yang house, the main ones used are the Yuan Yun and the New Year. The head of the mountain is the body, and the qi is used.

The head of the mountain is the innate shape, and the qi is the acquired operation, which is the basic structure of the earth's dragon, sand, water, case, and pattern is very good, but what year is auspicious and what year is fierce, what luck is available, what luck is not available, all in the calculation of qi management.

1. The rule of rational qi: In more than 30 years of research and practice of ecological and environmental geography, it has been found that the overall situation of a place is not important to a family, and the direct impact is the line position established at the beginning of the construction of the house or the yin house, that is, the difference between the first line.

If this line is Wangshan Wangxiang, or the double star is in the direction, you will have a lot of money, a smooth career, and a thriving day; If you commit a crime of going up the mountain or going into the water, or going out and going on the line, it will be reversed, and you will get twice the result or fly into trouble.

How to choose the line position and door direction required by your fate is crucial, and it is also the key to avoiding evil and turning disasters into auspiciousness.

2. Eco-environmental geography is a science, and it is a truth that has been tested by the practice of the Chinese nation for thousands of years.

It is not only to reveal the radiation effect of microwave rays on the human body or living substances in the shape of geography, but also to calculate the auspicious and evil time of microwave rays and spectral radiation through the deduction method of Heluo number, which accurately reveals the key to when the earth is auspicious and when it is evil, and also reveals the essence of why the earth is auspicious and why it is evil.

The head of the mountain is the body, the qi is used, the head of the mountain and the qi are used together, accurate, and according to the needs of my life, according to the mathematical calculation, by transforming the geographical structure of its living environment or ecological environment, the purpose of turning disasters into auspiciousness can be achieved.

3. Rational Qi and Destiny with Eight Houses: The study of rational qi originates from the rational number of Heluo. The fate is also deduced from the three elements and nine fortunes, and the law of the eight houses originates from the easy return to Tibet, and the three come from the same source, the trinity, which is indispensable.

The three are based on the mountain, and the qi is used for each other, and the mutual expression complements each other, and the use of them becomes a great use.

4. The method of regulating qi is to divide yin and yang first, and the eight stems, four dimensions, and twenty-four mountain directions. In order to move the stars into the middle, the mountain stars to the stars are divided into yin and yang, and the yang is pushed forward and the yin is reversed.

5. The method of regulating qi does not advocate the use of concurrent lines. For example, Ren and Hai, Hai and Ren, etc., there is no main star for those who live, and there is no support for them.

Beggars and debtors also came out of this. 6. When the Yuan Wangxing is suitable for water, it is suitable for empty ventilation, which is called pulling water into the zero hall.

The mountains and stars see the mountains, and the stars see the water, which is called the prosperous mountain and the prosperous direction. If you commit the situation of going up the mountain and going into the water or concurrently on the line, you will lose your wealth and become a disaster.

7. There are four rounds available in the geography of the Dragon's Cave. That is, the three hexagrams of Lianzhu, the three hexagrams of parents, the double star to the direction, and the four rounds of Wangshan Wangxiang are available, and the rest is not good.

For example, Marshal Ye Jianying's former residence in Meizhou, its underground tiger mountain type, sitting on Kun Xianggen, building a house in Eryun, three hexagrams for his parents, and Ye Shuai was born later, for a generation of talents.

8. There is also a distinction between a moving house and a quiet house, and the moving house refers to the structure of the house one into two into three into the house, and now there is no structure of one into two into three into the general building, but there is a high-rise division such as one floor, two floors, three floors, etc., and the effect is extremely tested according to reason.

9. There is a difference between being imprisoned, when Yuan Wangxing enters the middle for imprisonment, the disaster is immediate, and it also shows that the prosperity of the place has passed, and there can be no more prosperity.

10. The use of collecting the mountain and the Beidou robbery: One can dispose of water in the declining mountain star to collect the mountain and turn the evil, rob the Wangxing for use, and also collect the effect of Wangcai Wangding.

The second is to rebuild the doors and windows, so that when the Yuan is angry and enter the room, or rebuild the city gate to rob the vitality can also have the effect of 20 years.

3. Guest Astrology: What is a Guest Star? That is, the year star, the moon star, the sun star, the hour star and the quarter star. Among the guest stars, only the year star, the moon star, and the hour star are the most important, followed by the sun star and the carved star.

Because the movement of the star is relatively stable in 20 years, it is called the main star, the year star and other annual shifts, the moon star moves every month, and the sun star moves every day.

The guest star is the implementation star of good fortune and bad luck. For example, if you only know the rise and fall of the lucky star, and do not know the role of the guest star, it is the middle end of ecological and environmental geography.

1. The star of the year, that is, the power of the year old, the handle of life and death, and the star of the Tai Sui who manages the good and evil of the year. It is auspicious to be born with my own fate, and it is fierce to overcome each other, and it is auspicious to match the game, and Chongke is to suffer from it.

The auspiciousness of the one-year-old depends on the fulfillment of the sound. 2. Moon Star: The power of the division, the power of the Wangxing or the birth star life bureau, January Antai, the life bureau of the Ke himself is not good in January, but it is not good with the year star fortune star and the eight houses, and the good luck does not appear.

3. Sun Star: The power of the division for a day, and it will not show harm after this day. 4. Time Star: Choose auspicious relocation, start the foundation and so on to cooperate with the use of the year's stars.

Its fulfillment is extremely high, and it is independent of the master, and it is only the good luck of the main moment. If you use it at the right time with Qimen, the miracle will be accurate.

5. Engraved star: It is about to be eight quarters at one time, and the main performance of carving stars to the palace is: judging men and women, young and old, looking for people, traveling, and the number of wealth, etc., the accuracy is extremely high, and the rest is not allowed.

The above are all based on the cooperation of my destiny, and it is invalid if I leave the destiny. 1. Timing selection: In ecological and environmental geography, timing is an extremely important part.

Whether geography and geoqi can give birth to a life-saving situation, the key lies in the step of choosing the time of the stars. There are many methods of choosing time in China's ecological and environmental geography: there are Tianyi nobles, there are methods of the sun passing through the palace, there are 28 houses, there are special yellow and black roads, there are six people, and there are four pillars.

However, according to the ancestral secrets, and verified by practice, I think that the method of using Qimen and Zibai to push together is more accurate and effective than any other method.

Why do you need to use the method of Qimen? Because the study of Qimen and the law of rational qi and the number of Taiyi are both derived from the rational number of Heluo, it can be said that they are trinity and inseparable.

Qimen is also the study of orientation, and the rational qi is used for geography, and the two are integrated, and they are indispensable for each other.

There are the following five rules for the timing of Qimen: 1. Sitting on a mountain cannot be empty; for example, in the meridian direction of the mountain, the sub-side cannot be empty, and if it is empty, there is no main star to stand against people.

2. White tigers, Xuanwu, beetles and other evil stars cannot go to the mountain; If this three stars go to the mountain, it will produce blood, ruined wealth, official non-prison and other things.

3. The Yin House and the dead cannot overcome the living (i.e., the land cannot overcome the heavenly disk), and the living cannot overcome the dead (i.e., the heavenly disk cannot overcome the earth).

Yang homestead can not be restrained by the owner. There is a disaster. 4. White tigers, beetle snakes, and Xuanwu cannot sit on the mountain; Three-star Ruke, sitting on the mountain, the disaster is immediate.

5. Shigan Palace can not Ke Rigan Palace. Time is the earth, and the day is the man; The time is for him, and the day is for himself. If they restrain each other, the main husband and wife turn against each other, and the family is ruined and scattered.

The above five principles are the basic elements of Qimen's timing in the two houses of yin and yang, and if there is a violation, the disaster will appear immediately.

The reason why the ancestors classified Qimen timing as ecological and environmental geography is actually the pivot of good fortune and misfortune, and the authority of life and death.

The study of the mountain, the foundation of the rational qi, the dragon's lair has death and life, the rational qi has yin and yang, the size of the dragon, to distinguish the dry, the dragon is noble and low.

There are thousands of miles of dry, and the shape of thousands of miles is victorious, and it is seen that it is locked and the situation is wide and round. The mountains return to Jackie Chan, and the water returns to caves.

The point points need to be three static and one move, the evil star is not mixed, as long as there is a fetus, even if Ji Yao is majestic, it must also have a spirit, and the general body of this mountain is also.

"Li Qi Chapter Zhengjue" cloud: "There is no essence in the earth, the starlight is the essence, the earth is not auspicious, and the stars are auspicious."

"The mountains and rivers change color, the seven politics often change, and it takes a hundred deaths to recognize the qi. This is the use of the nine stars of the doushu, when the creation is inherent, the distance of the earth's fortune, to reason for the qi to judge, this is the use of the rational qi.

The guest star is the star of the year, the power of the Si Tai years to build, the handle of life and death, the direction of the side, and the judgment of good fortune.

Decline and prosperity are determined by being, and death and life are determined by being. Qimen timing, the selection of the stars and the Qi Qi are inseparable, the fulfillment of the Qi is in the selection of time, the timing is not good, and the land luck is not developed, so the method of timing in ecological and environmental geography should be based on Qimen.

The four in one, such as Luantou, Liqi, Kexing, and Qimen Timing, are all in the same vein, interdependent and inseparable, and together constitute a complete system of ecological and environmental geography.

If it is dissolved, it is really a blasphemy of ecological and environmental geography, and I hope that those who have knowledge will prove it. This is also an overview of eco-environmental geography.

Feng Shui soil is soft, sandy and gravel-packed, or land that is too dry and moist is not suitable for building a house.

The nature of the land is called geology. If the site is soft in nature, in the event of an earthquake, the nearby land will shake, and the houses built on top of it will either break the walls or collapse the entire house under the violent shaking.

Solid land has a short vibration cycle, so it is safe to build a house with strong earthquake resistance on top of it.

When building a house, it is best to remove the soft topsoil and then build the house directly on solid ground.

However, the thickness of the topsoil varies from place to place, if the thickness exceeds the limit of comprehensive eradication, the ground must be driven into the site to ensure the safety of the building, if the ground is still unable to penetrate into the ground, then the building must be built in the construction of which method to use, so that the building can reach the strongest state.

For example, use building materials that are more resistant to earthquakes, or try to increase the intersection of columns and columns, and for two-story houses, the first floor must be built stronger.

According to the size of the particles, the soil can be divided into three types: clay, silt, and sand. Some people say that the particles of clay are very small, but this method is not entirely correct, because clay must contain a small amount of sand and sediment, but its particles are generally small.

Among these three types of soil, silt and clay are very similar, so they are often grouped together, and they are only divided into clayey and sandy soils.

The biggest difference between these two types of soil is that it is water-free and non-water-free. Sandy soils drain very well, while clayey soils do the opposite, and water flow into clayey soils often stagnates.

Now let's make a simple comparison of the characteristics of sand and clay soil. Sandy ground has three characteristics: (1) it dries easily; (2) It is easy to be moved by the wind, so dust can often be seen on the sandy ground; (3) It has a strong reaction to cold and warmth.

The characteristics of clay soil are just the opposite of sandy soil: (1) once it contains water, it is not easy to dry, so the moisture is very heavy; (2) No dust; (3) The heat capacity is very small, so it is not easy to be affected by cold and hot temperatures.

Both types of soil have their own advantages and disadvantages, so as stated in the house, if it is only a land composed of sandy soil or clayey soil, it is not ideal land, and it is best to use both.

For example, when the topsoil is not good, it can be mixed with good quality soil to make up for the shortcomings. Feng Shui says that when you look at the geology of a sunny house, you must first look at the soil quality.

To put it simply, the quality of the land is the geology or soil quality. The quality of the soil determines the growth of plants, and in the same way, the quality of the soil is also binding on all things on the ground, and people cannot avoid it.

One side of the land supports one side of the people, and what kind of land will have what kind of impact on people, so all the poor and vicious people will come out of the poor mountains and bad waters; And the spirit of the earth will be outstanding.

Judging the quality of the soil will have a huge impact on the feng shui of the home. 1. Ji: hard and naturally shiny, moist: this kind of earthy land, the house can be prosperous.

Not slack, moist: this place is pleasant to live in, and the popularity of the house is strong. Moist and fruitful: the most vibrant land will produce noble people, and the life span is like a mountain.

Blue-black shiny: will bring blessing and prosperity. 2. Fierce: No grass grows: The land of the great murderer has no vitality and worries about the future.

Blue-black, brownish-black, and not wet: fierce, uninhabitable, and poor. Sandy land, the soil is loose and not moist: diseases are abundant, and people and wealth are decayed.

There is more gravel and less soil: the land is fierce, lifeless and vigorous, which is not conducive to the prosperity of the family. Feng Shui in Feng Shui

The word "Feng Shui" indicates that wind and water have always been the two most important conditions for choosing auspicious land. The Book of Burials holds that when the two qi of yin and yang run underground, it is called vitality, and when it erupts, it is wind, and wind and vitality are two different states of existence of the same substance (yin and yang).

Therefore, when the anger rises above the ground and rises into the air, it becomes the wind, and if the wind is blown away, it cannot be used, so it is necessary to prevent the anger from dissipating in order to gather the vitality in a certain place.

In any case, only the mountains that surround the auspicious land can shelter the wind. This is why Yoshichi is usually a basin surrounded by mountains.

So theoretically, if there is a wind that can easily blow into the auspicious land, the land is not worth using. The "Eighty-Eight True Recipes of Geography" divides the wind into eight types, and annotates as follows: (1) The concave wind in front of it is a sign of the tilt of the Mingtang, not only that there is no case mountain but that the case mountain is fierce, and it cannot gather and stop anger.

Therefore, the wind is unlucky, and the Lord is poor, and there are no heirs. (2) There is a concave wind behind to indicate that there is no owner's mountain.

This wind is unlucky, the Lord is poor, short-lived, and the people are not prosperous. (3) The concave wind on the left is a sign that the green dragon is weak (low) and weak, and it is a murderer, so it will be widowed.

(4) There is a concave wind on the right side indicating that the white tiger is intermittent and fierce, so that there will be no heirs. (5) The two-eyebrow concave wind refers to the wind blowing from the main mountain and Qinglong Mountain, as well as from the intersection of the main mountain and Baihu Mountain.

fierce, so that the head of the family and the heirs will be injured. (6) The two-legged concave wind refers to the wind from the tail of the green dragon and the white tiger (the foot refers to the tail of the green dragon and the white tiger hugging the mountain).

The big murderer, the lord is bankrupt, and the whole house is extinct. If these winds blow from the Gen side (northeast), they are extremely ferocious.

As discussed above, none of these eight winds are auspicious. The Eight Directions Wind is referred to as the Eight Winds. The eight winds refer to the winds that come from the eight directions.

There is no convex wind in feng shui, only concave wind, and the reason why it is called concave wind is because only when there are valleys in the mountains, the wind can blow into the auspicious land surrounded by mountains.

If the auspicious land is surrounded by continuous mountains and mountains, and it is as dense as a city, then when the wind blows, it will pass over and will not blow into the auspicious land.

Therefore, the wind in the auspicious land reflects the quality of the mountains that surround the auspicious land. It is now known that although the Book of Burial does not refer to

"Mountain" is set as the most important factor, but it is still the most important factor in Feng Shui and is valued more than wind.

As for the nature of the stroke in auspicious places, Feng Shui is convinced that there should be no incoming wind in any direction at the Feng Shui Hole. Either way, in some special cases, there are also places with many winds.

According to the concept of yin and yang, wind can also be divided into the following two categories. If the wind blows from the top down, it is called a yang wind; On the other hand, if it blows upwards from the valley, it is called a yin wind.

This is a very common taxonomy. In conclusion, it can be said that the shrewd feng shui master attaches great importance to the role of the wind, but indirectly emphasizes it through the mountains that are necessary for the Tibetan wind, and the importance of the mountains surrounding the auspicious place also reflects the importance of feng shui.

Wind and air are interconnected. Ancient China, think

Qi is the embodiment of the inner, flowing essence of all things. Right

The yin and yang of "qi" represent the classification. In addition, there are gold and silver energy, jewelry energy, popularity, essence energy, sword energy, and lip energy...... Different.

"Gas" and

What is the relationship between "form"? Ancient Chinese scientists believed that qi is formless, and the body is substantial.

The body is formed by qi, and the qi resides in the body; Qi descends from heaven to the earth, and the merit of the earth is to carry the coming qi.

Qi belongs to yang, the earth belongs to yin, the two rely on each other, each other's impulse, there is an impulse and the power is equal, no one is restrained, in order to get their own place, forever maintain longevity and Kangning.

If yin and yang restrain each other, calamities will ensue. The stars drive the qi of the heavens, the mountains and rivers drive the qi of the earth, and all things depend on the qi of the heavens and the earth to survive.

Therefore, the qi of heaven and earth stops because of the form, and does not go away, and becomes one with all things. All things change and survive because there is qi to accept, so the form and qi are one.

After death, the soul is united by the induction of the qi of heaven and earth, and good fortune also comes from it, so the person must be mixed with the qi of heaven and earth in order to obtain blessings, which is the opportunity of creation.

When the universe was not opened in chaos, it was a world of Wuji (later transformed into Taiji), empty of everything. At the beginning of the chaos, Taiji gave birth to two rituals and turned into four images, and the four images became gossip, and gossip became sixty-four hexagrams, so everything was born.

Qi management is placed in the weather, and the condensation of the body produces the weather. The yang qi of the sun, moon and stars soars upward, and the feminine qi of the mountains, rivers, plants and trees condenses downward.

Yang energy prospers because of Tai Chi, and Yin Qi is achieved because of Tai Chi. Tai Chi is the image in Yang De, and it is the direction in Yin De, and there are four situations in the earth.

Qi flows from all directions, and the earth is formed by the flow of qi. Qi accumulates on the earth to create all things, and qi is stored because of form; All things are endless.

Yang energy travels from the wind and scatters in all directions; Yin energy travels from the water and stops because it is restricted by the mountains. The image of all things in the form of the five elements; Use the prosperity of gossip to determine the good luck and evil of the direction; Approve fate with the age of sixty Jiazi; With the back of the qi in the eight directions, the number of qi is examined; With the emptiness of sixty jiazi, the good luck of the year is presumed, and the metabolism of the six qi is used to review the season, so that human beings conform to the five virtues of the earth and the cycle is endless.

The saints make rituals and make music, set the law and discipline of people, and establish humanity. The wise man knows that humanity comes from the yin and yang changes of nature, so the burial of relatives is to chase the distance in the end, and future generations will be blessed because of nature.

Therefore, the grand principle that humanity begins and ends with nature is the success of creation. Since Guo Pu's "Book of Burial" in the Jin Dynasty,

The theory of "qi" has become the central issue of feng shui, and all specific feng shui activities must be carried out mainly with qi as the main focus.

so-called

"Chengqi",

"Gathering",

"Shunqi",

"Boundary" ......

"Those who study geography are always based on qi." It requires that the qi of the small universe of human beings must be coordinated and unified with the qi of the large universe of the surrounding environment, and that the qi of heaven and earth must be used to make great achievements, which is the most basic point of the Chinese concept of feng shui.

Therefore, Feng Shui is particularly taboo

"Dead Gas",

"Evil Spirit",

"Deflated",

"Leaking air", believing that it will bring bad luck, let go of financial resources, and even lead to illness. Therefore, in order to block the wind and gather auspicious qi, people build walls around their houses, or build courtyards, or plant trees and flowers around their houses, which are all good ways for people to transform feng shui.

Feng Shui is a very important substance in nature, which plays an important role in regulating the climate and purifying the environment, and human beings cannot do without it.

But if it is not sivoted or used properly, it can also contribute to relentless flooding that eats up crops and homes, or cause pollution and damage to ecosystems.

Therefore, the question of how to deal with water in the site selection of buildings is also one of the most important issues. The Basic Principles of the Water Law of Feng ShuiThe basic laws of Feng Shui are:

"Mountains manage people, water manages wealth", that is, proper water can make people rich and rich. Water can carry a boat, but it can also capsize a boat; Similarly, Feng Shui has strict requirements for water, good water can make people rich, real estate can multiply rapidly, while bad water can make people ruined and bad things happen one after another.

Feng Shui's requirements and selection of water can generally be considered from two main aspects: 1) the shape of the water, that is, the shape of the water, such as on the impact mouth of the water, on the back of the arch, etc.; 2) Rational water, water should be reasonable, unreasonable water should be avoided, or by changing the building structure, door direction, etc., to make full use of water, and it is better to use evil.

Of course, it doesn't matter if you can't do these two things, but don't violate the principle of the water law, otherwise there will be many accidents in the waterscape mansion.

In Feng Shui, water selection is of great significance. Feng Shui theory believes that "auspicious land cannot be without water", so "to find the dragon and choose the place carefully, you must first look at the water potential", "before looking at the mountain, first look at the water, there are mountains without water to find the land", water has received special attention from feng shui experts.

They believe that water is the blood of the mountain, and where the dragon is sought to gather around the mountain, the two waters meet here, and the water intersection stops.

Due to the ever-changing bends of the water flow, Feng Shui practitioners also compare water to a dragon, saying

"Water Dragon", the Kanyu book "Water Dragon Sutra" said that it is specifically about the relationship between the water system situation and the choice of place, and it summarizes hundreds of auspicious and evil water bureaus about the yin house and the yang house for people's reference.

In the plain area where there are no mountains to follow, the feng shui family chooses the place to replace the mountain with water, "go to the plain and don't ask the vertical (mountains), only to see that the water is the real dragon".

The "Water Dragon Sutra" specifically discusses the gist and law of the water dragon to find the pulse. "However, water has sizes, distances, and depths, and it is not good to rashly see water.

"We should judge their situation, examine their temperament, and distinguish their good and bad deeds, so as to be the standard for making trade-offs." Feng Shui's criteria for choosing water are mainly based on the source and form of water, "If the water flies away, the vitality will be dispersed, the people in the deep water will be rich, the people in the shallow places will be poor, the people in the gathering places will be more dense, and the scattered people will be more separated."

"It is believed that the water should be bent, the horizontal water flow should be embraced, the water flowing away should be lingering, and the water that gathers should be pure and melodious; And the water has a straight rush and oblique skimming, sharp and turbulent, and the tendency of jumping and pouring is unlucky.

In addition to considering the advantages of irrigation, fishing salt, drinking, removing evil, boating, and setting up risks, the understanding of water disasters is also very important, "the world is not weaker than water, and the strong can win" ("Lao Tzu"), the ancients have long recognized the rigidity and softness of water, flooding, erosion, erosion and other water disasters have made people summarize many reasonable site selection and building flood prevention measures.

A typical example is siting at the buckling of a river. That is, the inner side of the river bends into a bow, and its base is surrounded by water on three sides.

This situation is called "surrounded by the golden city", according to the five elements, the golden elephant is round, and the gold is born of water; Water is also a danger, surrounded by water

It is known as "Golden City" and "Water City". In Feng Shui, it is also called "crown with water" and "sleeping bow water", which is the auspicious situation in the shape of feng shui, from the royal family such as the Jinshui River in the Forbidden City, the crown belt berthing in front of Wanshou Mountain in the Summer Palace, to the half-moon-shaped feng shui pool in front of the private house and many residences are derived from this. In addition to the benefits of being close to the water, the reason why this kind of water bureau is considered auspicious is mainly because of the safety, continuous expansion and affection of its base. Due to the effect of hydraulic inertia, the river water constantly impacts the concave bank of the river meander, so that it continues to erode the collapsed bank, while the convex bank side is slow to flow, and the sediment continues to accumulate into land, which has no flood disaster and can expand the base and develop residential buildings. At the same time, the crown ribbon-shaped water flow is like a living one, giving people a good visual experience. And the anti-bow water is considered to be a retreat to the countryside and the poor", which is very unlucky. This kind of understanding and practice has a long history, such as the Yin Shang architectural ruins in Anyang, Henan Province, which are mostly located on the convex bank of the river, and there are many later generations. Most of the understanding of water in ancient Feng Shui is in line with scientific principles, so it can be borrowed from today's site selection. For example, you can choose a platform with a convex bank of the river, and it should be above the perennial flood level, and avoid building houses in places where the water is turbulent, the riverbed is unstable, and the stagnant swamp is avoided. In addition, it is also necessary to pay attention to the quality of the water source. As far as this water source is concerned, there are no more than three kinds, one is well water, and the selection of well sites should take into account factors such as water quantity, water quality, and pollution prevention. As far as possible, it should be located upstream of the source of groundwater pollution to facilitate water intake. It is required that the well location is dry, not easy to accumulate water, and there are no pollution sources such as seepage toilets, manure pits, animal pens, garbage dumps and industrial wastewater within 20~30 meters around. The second is spring water, which is commonly found on the slopes and foothills of the mountain, and the spring water with good water quality and abundant water quantity is not only a suitable water source, but also has the effect of purifying the air and beautifying the environment. The feng shui book also says: "There are mountain springs that melt into the front of the house, where the taste is sweet and fragrant, it does not dry up or overflow at four o'clock, and the one who is cool in summer and warm in winter is Jiaquan, and the lord is rich and long-lived." "The third is surface water, such as rivers and lakes and rainwater storage, which is more polluted than well water and spring water, so the drinking water intake point is as far as possible in the upstream of the settlement river, and the sewage point is located downstream. If there is a condition for drinking water, it is best to set up a sand filter well on the shore to purify the water quality and improve the cleanliness and hygiene of the water. As far as water quality is concerned, when judging by the simple and easy method of observation and tasting, it is necessary to know that the water should be clean, transparent, colorless, odorless, odorless, odorless, and sweet. Where conditions permit, chemical and biological tests shall be conducted to check the softness and hardness, mineral content, and bacterial content of the water. It seems that the consideration of the water environment is only to pay attention to the three aspects of water potential, water source and water quality. The Dragon's Den in Feng Shui Ancient books on natural feng shui generally focus on the various momentum formed by the mountain structure as the main topic, such as

"Dragon's Nest, Qinglong, White Tiger, Xuanwu, Shuikou, Mingtang, Taiji Halo, Sand, Crossing the Gorge, Kaijiao, Chaoshan, Case Mountain, Leshan, Five Planetary Peaks", but none of them came up with a clear answer.

Due to the variety of mountain structures, it is difficult for ordinary people to predict. Later scholars are the most difficult to understand its profound principles, and they can be said to be at a loss.

Feng Shui and the City

Yu has been committed to the applied research of Feng Shui for 40 years. In the face of such a broad and profound study, it is quite difficult to touch the five miles of clouds and mist. This is a powerful example of this.

According to the ancient feng shui book, "Whoever knows the Mingtang method, one rebirth in five hundred years, sighs that the true master is not easy to produce!" This is a true reflection of the fact that mastering the legendary Feng Shui is not an easy task.

The dragon called in ancient feng shui is actually a mountain range. The breath of the mountain range is formed by the movement of the earth's crustal tissue.

The form and qi are born together, and the five elements of metal, wood, fire, water, and earth are matched. Earth is the lord of the five elements, the metaphor is

"The flesh of the dragon" is the mother of all things. The water metaphor is

"Dragon's blood", like blood circulation, is the source of all creation. The fire metaphor is

The "breath of the dragon" is the warm current in the mountains, which dominates the changes in the terrain atmosphere. The metaphor of grass and trees is

"Dragon's hair" was born from the creation of heaven and earth. The stone of metal is likened to

The "dragon's bone" is the foundation of the breath. The dynamic gasification of the breath of the mountain range is yang, the earth is yin, the earth nourishes the breath, and the breath produces gasification and changes into the situation, and the internal and external structures are connected and take care of each other.

Traditional Chinese Medicine Theory: "Human physiology is also the same as the principle of heaven and earth". There is vitality in the mountains, and the place where the breath is gathered is the place where the vitality is most vigorous.

After death, if the bones of a person are gasified and nurtured in the place where the breath of the mountain situation is stored, the same principle as the breath produced by grafting trees can also be revived.

The dragon's lair mentioned in ancient feng shui is the place where the situation and structure of the mountain range are hidden. The function of searching for dragons and selecting points is to place the bones of the ancestors in the place where the breath of the mountain situation structure is hidden, and the qi of yin and yang in the same place is gasified into one gas, relying on the dynamic gasification changes of the mountains to communicate with the gasification of nature's breath, so that the bones can regenerate the breath and qi changes.

Due to the structure of the mountain range, the gasification of the breath can be directly induced by the gasification in the human body, and the gasification of the bones of the ancestors is related to the gasification of the descendants of their descendants.

Therefore, the famous tombs selected by the predecessors are all built in the places where the atmosphere of the mountain range is structured, and there is no unfulfilled change in the sense of qi.

This also testifies to the fact that the gasification changes of the Feng Shui Dragon's Nest, when combined with the bones of human ancestors, can have a good effect on the changes in the breath in the body of their descendants.

The method of finding the dragon's lair should be observed according to the changes in the situation of the mountain range. The place where the vitality of the mountain structure is condensed is the location of the dragon's lair.

The situation of the mountain range is formed by the gasification of heaven and earth, and its situation is dominated by qi, and qi needs to be condensed before there are knots. For this reason, the famous tombs selected by the former master are all in the place where the vitality of the mountain structure is condensed, conforming to the yin and yang qi of the earth, and integrating the qi of the water source of the situation.

The qi condensed by its knots must be innocent, and the yin and yang breath must be vaporized to form momentum, so that the fruits of heaven and earth can be harvested.

Mountains have a vein, and water has a source. The change of the qi of the earth is mainly based on the formation of the momentum of the mountain range, and the change of the qi of the situation is mainly based on the convergence of water sources.

The metaphor of water movement belongs to yang, the metaphor of mountain soil belongs to yin, and when mountains and rivers intersect, it is the time when yin and yang merge.

All things must be breathed by yin and yang, and only when they are constantly nurtured can they be vigorous. Because of the yin and yang breath in the ground, the vaporization is condensed in the place where the essence of the mountain structure is located.

The gasification of water sources and breath converges in the environmental situation formed by the structure of the mountain range, and the purpose of finding the dragon's lair to bury the bones of the ancestors is to harvest their qi and make the vitality more vigorous.

The yin and yang called in ancient feng shui are the qi of yin and yang, that is, the qi of the vitality of nature, which is the most important element that gives birth to living beings.

The formation of the mountain range is imposing, and the yin and yang qi in the ground are nurtured, and the vitality of the breath naturally starts again and again, running endlessly.

In the qi travel land, you can know its actions according to the changes in the situation of the mountain range, and you can know its gathering according to the situation of the mountain range.

The mountain range forms a place where the momentum stops gathering, which is the essence of the creation of the situation in the earth. If the bones of the ancestors obtain this essence qi, they can regain the good conception of the natural breath gasification, and the result of this breath change must be adapted to the gasification of their descendants, so that they can have a good auxiliary effect on their descendants.

The mountain structure forms an imposing structure, which is in line with the principles of nature. There is a circulating breath of vitality on the ground, and the place where the mountain structure is the dragon's lair is the essence of the dynamic gasification and change of the entire terrain breath.

Its structure forms momentum, which is the evolution of the earth's crustal organization tens of millions of years ago, and it is a dynamic gasification and change with a vibrant breath shape.

Because the gasification of the breath of nature is closely related to the gasification of the human body, if the bones of the ancestors are conceived by the essence of the terrain, they can be combined with the gasification changes in the ground, relying on the momentum of the mountains to communicate with the gasification of nature.

In fact, this is the effect of the gasification changes of nature's breath and the induction of changes in the breath of the human body.