Zeng Zi asked: "What is the birth of a prince and a son?" Confucius said: "The master of the Qing Dynasty is from the regent, to the north, to the south of the west step." Great blessing crown, holding the silk, ascending from the west steps, not ascending, not crying. Zhu San, said: 'The son of a certain person is born, dare to sue. 'Rise, lay the coin on the funeral east table, cry down. All the masters and doctors in the room were crying. Mourn and reverse. Then the dynasty was laid. Xiao Zai raises coins. On the third day, all the lords and princes, as in the first place, to the north. Dazai, Dazai, and great wishes are all crowned. The young master is the son of the declining, the first is wished, the son is followed, and the people of the sect are followed. Entry, crying stops. The son rises from the west steps, the north before the funeral, and stands in the southeast corner of the funeral. Zhu San, said: 'The son of so-and-so, from the deacon, dare to see.' 'Zibai was crying. Zhu, Zai, Zongren, all the masters, the Qing Dafu, crying three of the three, descending, the east reversed. All of them are full, and the children are also grateful in the room, and the three are gone, and the rod is laid. Dazai's order to wish history, with the name of the five shrines all over the mountains and rivers.

Zeng Zi asked, "What if the son is buried and the son is born?" Confucius said: "The great master of the great slaughter will tell you from the great blessing." In March, it is named after you, and the name is all over the mountains and rivers of the temple of Shejizong. "

Confucius said: "The princes are suitable for the son of heaven, and they will tell their ancestors and lay their foundation on you." The crown came out of the court, and the fate of the history was told to the mountains and rivers of the temple of Sheji. It is to order the five senses of the country to go and go out. The accuser went over for five days, and it was indecent and indecent. Whoever uses the coin of cattle is the same as the opposite. When the princes see each other, they will tell you, go out of the court to look at the court, and wish the history to be told in the five temples and the mountains and rivers that they have passed; He also ordered the country's five senses to come out. On the contrary, he will personally tell the ancestors, but he will wish the history to tell the one who has been told before, and then listen to the court. "

Zeng Zi asked: "And there is mourning, what is it?" Which comes first? Confucius said: "Burial, first light and then heavy; Its foundation is also heavy, first heavy and then light, and the ceremony is also. Self-initiation and burial, no laying, no mourning for the funeral, anti-burial, and then resignation at the funeral, then repair the funeral. It is also important, and then light, and courteous. "

Confucius said: "Although the son of the sect is seventy, there is no housewife, and if he is not a son, although there is no housewife, he can also." "

Zeng Zi asked: "The crown, the crown is to, let in, and hear the mourning of Qi decline, what is it?" Confucius said: "If you mourn inside, you will be wasted, and if you mourn outside, you will be crowned but not drunk. If the crown does not arrive, it will be abolished. If the crown is not on date, and there is a mourning of great and small achievements, it will be crowned because of mourning clothes. Do you want to change the crown except for the funeral? Confucius said: "The Son of Heaven gave the princes and doctors the crown to obey the big temple, and set up the foundation, and the service was given. The Father is not crowned, but he has crowned the earth and sacrificed to You; has been sacrificed, and saw his uncle and uncle, and then feasted on the crown. "

Zeng Zi asked, "If the sacrifice is like this, why is it not a matter of travel remuneration?" Confucius said: "Hearing it, the little auspicious person, the master practices sacrifices without traveling, and pays the guests, the guests are lifted, and the rites are also held." In the past, Lu Zhaogong practiced and traveled with reward, which was rude; Filial piety is auspicious, and it is not polite to pay for it. "

Zeng Zi asked: "Can the mourning of great achievements be related to the matter of giving tribute?" Confucius said, "What a great achievement! Since the decline of the following can be, the etiquette is also. Zeng Zi said: Don't you care about light clothes and heavy looks? Confucius said: "It is not like this." The mourning of the princes of the Son of Heaven is laid by those who are decrepit. Doctor, the one who is declining. If you are a scholar, you will lay a friend, and if you are insufficient, you will take those who have made great achievements; insufficient, the opposite. "

Zeng Zi asked: "Can Xiaogong be compared to Yu sacrifice?" Confucius said, "Why bother with small skills! Since the beheading of the following with the sacrifice, the ritual also. Zeng Zi said: "Don't sacrifice lightly? Confucius said: "The funeral sacrifice of the princes of the Son of Heaven is also, and those who do not decay are not sacrificed." Doctor, Qi Decay and Sacrifice. If the sacrifice is insufficient, it will be taken from the brother who has made great achievements. Zeng Zi asked, "Acquaintance?" Is there a mourning dress that can be compared to the sacrifice? Confucius said: "If you don't sacrifice, how can you help others." Zeng Zi asked: "Can the abolition of mourning clothes be related to the matter of giving tribute?" Confucius said: "Saying decline and laying is incivil, and it is also indecent to say goodbye." "

Zeng Zi asked: "If there is an auspicious day, what happens if the girl's parents die?" Confucius said, "A son-in-law hangs a man." If the son-in-law's parents die, the woman's house will also be hanged. The father's mourning is called the father, and the mother's mourning is called the mother. If the parents are not big, they are called uncles and mothers. The son-in-law has been buried, and the uncle of the son-in-law is dead, and the daughter said: 'The son of a certain son has the death of his parents, and he must not be a brother, so that a certain person will die.' 'The woman promised, and Fu dared to marry, and the ceremony was also. The son-in-law is exempt from mourning, and the daughter's parents make people invite, and the son-in-law takes it, and then marries him, and the ceremony is also. When a woman's parents die, so does her son-in-law. "

Zeng Zi asked: "Welcome, the daughter is in Tu, and the parents-in-law are dead, what is the case?" Confucius said: "Women change their clothes into deep clothes, and they always tend to mourn." The woman is painting, and the woman's parents are dead, and the woman is reversed. If the son-in-law welcomes him, but the daughter has not arrived, and there is a great merit of mourning, what is the situation? Confucius said: "Men do not enter, change to the outside; Female enters, changed to the inner time; Then take the throne and cry. Zeng Zi asked: "Except for the funeral, there will be no more faint etiquette?" Confucius said: "If you don't sacrifice when you are old, why is it the opposite of the beginning?" "

Confucius said: "The house of marrying a girl does not stop candles for three nights, and thoughts are separated." In the home of the woman, she did not have fun for three days, and she thought about her heirs. In March, the temple is called a woman, and the day is sacrificed to you, and the righteousness of becoming a woman is also. Zeng Zi asked, "What if the woman dies before seeing the temple?" Confucius said: "Don't move to the ancestors, don't go to the imperial aunt, don't go to the cane, don't pay a lot, don't do it, don't go to the party, and show that you are not a woman." "

Zeng Zi asked: "Take a woman, there is an auspicious day and the woman dies, what is it?" Confucius said: "When the son-in-law is declining and hanging, he will be buried and removed." The same is true of the husband's death. "

Zeng Zi asked: There are two orphans in the funeral, and there are two masters in the temple. Confucius said: There are no two days in the sky, there are no two kings in the earth, taste the suburbs, and respect the two above. It is not known that it is a courtesy. In the past, Duke Qi Huan urgently raised troops and acted as a hypocrite. And on the contrary, Tibetan ancestral temples. The temple has two masters, since the beginning of Huan Gong. The two orphans of mourning, then the former Heng Ling Gong Shilu, was mourned by Ji Huanzi, Wei Jun asked to hang, mourning the public resignation, the public is the main, and the guests are hanging. Kangzi stands on the right side of the door, to the north. Gong Yi let the promotion from the east step, the west of the country. Passenger liters from the west step crane. Worship, crying, Kangzi worships Jifeng in place, and there is Sifu to argue. Today's two orphans, since Ji Kangzi's fault.

Zeng Zi asked: "The ancients will do what they did, and they must move the temple master?" Confucius said: "The Son of Heaven patrols and moves the temple as the main line, and carries it in the Qi car, and his words must be respected." Today, if you take the lord of the seven temples to do it, you will lose it. When there are seven temples and five temples, there is no void master. The false master, only the son of heaven collapsed, the princes and went to their country, and sacrificed to the lord, for the owner's ears. I heard that the old man said: 'The Son of Heaven collapsed, and the monarch of the country blessed, then I wish to take the lord of the temples and hide the ancestral temples, and the ceremony is also.' After the pawn wept and the matter was accomplished, the Lord turned against his temple. The king went to his country, and Dazai took the lord of the temple to follow, and the ceremony was also. Offering to the ancestors, then blessings to welcome the lord of the four temples. The Lord must step out of the temple and enter the temple. 'Old Danyun. "

Zeng Zi asked: "If the ancients have no master, then who is the master?" Confucius said: "The Lord's command." He asked, "What do you mean?" Confucius said: "When the princes of the Son of Heaven are about to go out, they will tell your ancestors in coins and silks, and then they will be sent out and carried in the chariot." Every house, lay the foundation and then give up. On the contrary, it must be sued, set up a pawn, collect coins and jade, and hide between the two steps, which is out. Cover your life also. "

Ziyou asked: "Mourning a loving mother is like a mother, and what is the ceremony?" Confucius said, "It's indecent." The ancients, men have a legend on the outside, a loving mother inside, and a godson made by the king's order, how can he obey it? In the past, Lu Zhaogong rarely lost his mother, he had a loving mother, and his death was also forbearance, and he wanted to mourn. Some Si Yiwen said: 'The ancient rites, the loving mother did not serve, and now the king also serves them, which is against the ancient rites and disrupts the law of the country; If it is done at the end, there will be a secretary who will write it for posterity. Is it impossible to do nothing? Gong said: "The ancients of the Son of Heaven practiced the crown of Yanju." 'The prince endured it, and then practiced the title of mourning mother. Mourning of his mother, since the beginning of Lu Zhaogong. "

Zeng Zi asked: "The princes travel to see the Son of Heaven, and when they enter, they are not allowed to make a final ceremony, how many are they abolished?" Confucius said, "Four." Excuse me. Said: "The fire in the big temple, the solar eclipse, the mourning after the rain, the rain is disfigured, and it will be wasted." If all the princes are present and the sun is eclipsed, then the sun is saved from the Son of Heaven, each with his own color. The fire in the big temple is to fight the fire from the Son of Heaven, not with square colors and soldiers. Zeng Zi asked: "When the princes meet, they will give way to the entrance, and they will not be allowed to make a final ceremony, how many will they be abolished?" Confucius said, "Six." Excuse me. Said: "The Son of Heaven collapsed, the fire in the temple, the solar eclipse, the funeral of the queen's wife, and the loss of the rain clothes, it was wasted." "

Zeng Zi asked: "The Son of Heaven tastes the sacrifice of the five rituals of the suburbs, and the Son of Heaven collapses, and then mourns, what is it?" Confucius said, "Waste." Zeng Zi asked: "When the sacrifice is eclipsed, the fire of the big temple, what is the same sacrifice?" Confucius said, "It's just a sacrifice." If the animal is not killed, it will be wasted. The Son of Heaven collapsed, he was not buried, and the sacrifice of the five rituals was not good; Both the funeral and the sacrifice, the sacrifice is also, the corpse is in, the three meals are not gone, and the sacrifice is not drunk. As for the self-initiation, the sacrifice of the five rituals is not good; It has been buried and sacrificed, and it is only a blessing. "

Zeng Zi asked: "The sacrifice of the princes, the beans are both Chen, the collapse of the son of heaven, the mourning of the queen, the mourning of the monarch and the wife, what is it?" Confucius said, "Waste." As for the funeral, as for the funeral, as for the return to crying, the handsome son of heaven. Zeng Zi asked: "The sacrifice of the doctor, the Ding is both Chen, and the beans are set, and it is not allowed to be a ceremony, how many people are abolished?" Confucius said: "Nine. "Excuse me. Said: "The collapse of the Son of Heaven, the mourning of the queen, the mourning of the gentleman, the mourning of the lady, the great temple fire of the king, the solar eclipse, the mourning of three years, the decline of Qi, the great achievement, are all wasted." Outside the mourning from Qi decay below, line also. The sacrifice of its decay is also, the corpse is in, the three meals are not gone, and the sorrel is not drunk; That's it. Small work, restriction, just things in the room. The place of the earth is different, and the sacrifice is not sacrificed to the dead. "

Zeng Zi asked: "Three years of mourning, hanging?" Confucius said: "After three years of mourning, practice, do not stand in groups, and do not travel." The gentleman's ceremony is to decorate love, and cry after three years of mourning, isn't it also empty? "

Zeng Zi asked: "If the doctor has a private funeral, he can get rid of it, and if he has a king's obedience, what can he do to get rid of it?" Confucius said: "If you have a gentleman in mourning clothes and don't dare to serve privately, how can you get rid of it?" So there is a time to go out and get rid of it. The mourning of the king, after the removal of the sacrifice, the ceremony. Zeng Zi asked: "The mourning of parents can be removed?" Confucius said: "The first king made a ceremony, and when it was outdated, it was also a ceremony; If it is not a Buddha can not be removed, it is too controlled, so the gentleman does not sacrifice when he is outdated, and the ceremony is also. "

Zeng Zi asked: "Jun Xue, since the funeral, and the minister has the funeral of his parents, what is the same?" Confucius said: "If you return to your home, if you have something to do, then you will be the king's place, day and night." He said: "If the king is enlightened, and the minister has the mourning of his parents, what is the case?" "Confucius said: Cry and send you back. He said: "The king has not been buried, but the minister has the mourning of his parents, what is the matter?" Confucius said: "Returning to the funeral is contrary to the king's place, and if there is something to do, it will be returned, day and night." Doctor, the old man acts; Scholars, then the children and grandchildren act. The doctor's son, there is something to do, and it is also the king's place, day and night. "

Cheap is not expensive, young is not long, and etiquette is also. Only the Son of Heaven is called the Heavens. The princes scolded each other, and it was rude.

Zeng Zi asked: "The king will go out of Xinjiang with a three-year ring, and he will be humble." Junxue, what is its into? Confucius said: "The funeral clothes are the hemp, the pen, the sparse, the fetten, the rod." Entering from the que, ascending from the western steps. If it is small, then the child is exempt from the coffin, enters from the door, and rises from the ranks. The gentleman's doctor is also a section. "

Zeng Zi asked: "The mourning of the king is introduced, and the mourning of the parents is heard, what is it?" Confucius said, "Yes." Once it is sealed, it will not be returned. "

Zeng Zi asked: "The funeral of the parents is both induced, and Tu, and Wen Junxue, what is it?" Confucius said, "Yes." Once sealed, change to obey. "

Zeng Zi asked: "The son of the sect is a scholar, and the concubine is a doctor, so what is the same sacrifice?" Confucius said: "The above sacrifices are made in the house of the sect, and the blessing says: 'The filial son recommends his common things for the son.'" 'If the son of the sect is guilty of living around him, the concubine is the great heaven, and his sacrifice is also, I wish it: The filial son makes the son of the son do his usual thing. The regent is not tired of sacrifice, does not travel, does not false, does not sacrifice and is not worthy. The cloth is laid in the guest, and the guest is laid without lifting, and it does not return to the meat. His resignation was in Bin and said: 'Brother Zongzi is in another country, make a certain resignation. '"

Zeng Zi asked: "If the son of the sect goes to another country, and the concubine lives without a lord, can he be sacrificed?" Confucius said, "Sacrifice! I ask, "What is the sacrifice?" Confucius said: "Look at the tomb and make it an altar, and sacrifice it at the right time." If the son dies, he will be sacrificed to the tomb and then sacrificed to the family. Zongzi died, and his name was not 'filial piety', but he was gone. "The disciple of the child travel, there is a concubine sacrifice in this way, if the righteousness is also. Those who sacrifice today do not take the lead in righteousness, so they are falsely accused of sacrifice.

Zeng Zi asked, "There will be a corpse in the sacrifice?" Is it okay if you are tired of sacrifices? Confucius said: "Those who are sacrificed to the mourners must have corpses, and the corpses must be grandchildren, and grandchildren and young children will be hugged by others; If there is no grandson, it is taken from the same surname. The sacrifice will be tired, and the Gaifu will be successful. Sacrifice to mourn without a corpse is also a mourning. Confucius said: "There is yin disgust, and there is yang disgust." Zeng Zi asked: "What is yin and yang disgust?" Confucius said: "The son of the sect died for the sake of death, and the son of the concubine was the queen." Its auspicious sacrifice, special sacrifice. The sacrifice does not raise the lungs, there is no pound, there is no wine, and there is no profit, which is called yin and disgust. Where there is no latter, sacrifice in the house of the sect, when the room is white, respected in the east room, is said to be yang disgust. "

Zeng Zi asked: "As for the funeral, if there is an eclipse of the sun, will there be a change?" Don't care? Confucius said: "In the past, I was buried in the alley party from the old Dan, and there was an eclipse on the sun, and the old man said: 'Qiu! Stop, just right, stop crying to listen to change'. It is clear, but it is backward. Said: 'Liye'. The burial was reversed, and Qiu asked: 'The husband can't be reversed, the sun has eclipses, and I don't know how late it is, how can it be done?' The old man said: "The princes face the Son of Heaven, see the sun and walk, seize the sun and give up." The doctor makes him walk when he sees the day, and he gives up on the day. The coffin does not come out, and it does not sleep at night. Those who see the stars and walk, only sinners and those who run for the loss of their parents? There is an eclipse of the sun, and you know that you don't see the stars. And the gentleman salutes, and does not suffer from people's relatives. 'I have heard of the old men. "

Zeng Zi asked: "He died for the king's envoy, and the "Rite" said: 'The mansion is restored, but the private hall is not restored'. Where the country is envoyed, there is a division to give alms, then the mansion has been, what is the private hall is no more? Confucius said: "It is good to ask!" Since the home of the secretary is called a private house, the mansion and the office are called the mansion. The mansion is restored, and this is also called. "

Zeng Zi asked: "After the funeral, the earth was buried in the garden, and then the opportunity to go, and the old thing was also painted." Now that the tomb is far away, what is the same for its burial? Confucius said: "I heard the elders say: 'The former Shi Yi had a son and died, and he died. The tomb is far away, and the public is called and said: "Why not the coffin in the palace?" Shi Yi said: "How dare I? Summoning the public to speak to Zhou Gong, Zhou Gong said: "Isn't it possible? "Shi Yi did it. The coffin is used for the next funeral, since the beginning of history. '"

Zeng Zi asked: "Doctor Qing will be the corpse in the public and suffer the rest, and there is a decline and internal mourning, what is the case?" Confucius said: "Leaving the mansion to wait for things, etiquette is also." Confucius said: "When the corpse comes out, the doctors are all under it, and the corpse must be styled, and there must be a precursor." "

Zixia asked: "Three years of mourning and crying, there is no way to deal with the matter of the Golden Revolution, and the etiquette is with?" At the beginning, there is a division with? Confucius said: "The three-year funeral of the Xia Hou clan caused the funeral, and the Yin people caused the funeral. The "Record" says: "A gentleman does not take away people's relatives, nor can he take away relatives. Zi Xia said: "There is no one to refute the matter of the Golden Revolution, right?" Confucius said: "I heard the old men say: 'In the past, Lu Gongbo did something for it.'" Now with three years of mourning, from its benefit, I know also! '"