King Wen is the son of the world, and he is in Wang Ji, and he is on the third day. The rooster first crowed and the clothes were dressed, and as for the outside of the dormitory, he asked the emperor who was erecting inside, "Is it safe today?" The inner vertical said: "Ann". King Wen is happy. It is the middle of the day, and so it is. And Mo and again, and so on. If there is an uneasy section, it will be erected to inform King Wen, and King Wen will be worried, and he will not be able to perform properly. Wang Ji reinstated, and then also resumed. Food, it must be there, depending on the cold and warm festival, eat, ask what to eat, and the order of the food is slaughtered: "The end is the original!" Ying said, "No." "Then retreat.

King Wu is handsome and does not dare to add to it. King Wen has a disease, and King Wu does not say that the crown is raised. King Wen has a meal, and King Wen has another meal, and King Wen has another meal, and he has another meal. There are two days in the tenth month.

King Wen said to King Wu: "What is the dream of a woman? King Wu said: "Emperor Meng and I are nine years old." King Wen said, "Why do you think so?" King Wu said: "There are nine kingdoms in the West, and the king will eventually appease them? King Wen said: "No." The ancients called age, and the teeth were also age. I am ninety hundred, and I am three with you. "King Wen is the end of the ninety-seventh, and King Wu is the end of the ninety-three.

Cheng Wang is young, can not be a prince, Zhou Gongxiang, practice and rule. The law of resisting the world is in the birds, and he wants to make the king know the way of the father, son, monarch and minister. If you become a king, you will be a tart bird, so it shows the way of becoming a king's son. King Wen is also the son of the world.

All those who study the world and bachelors must be timely: spring and summer to learn to fight, autumn and winter to learn feathers, all in the east order. Xiaole is learning to do it, and Daxu praises it. �� Shi Xuege, Gong Shi Cheng Zanzhi, Xu Gunan. Spring recitation and summer strings, the master edict; Zong Zongqiu Xue Li, the deacon edicts; Winter reading, the book is edicted. The rites are in the Zongzong, and the books are in Shangzhen.

All sacrifices and pensions, begging and verbal ceremonies, are all small music and edicts in the eastern order. Da Le is learning to dance and do things, saying, begging for words, all Da Le is teaching numbers, and Da Si Cheng is talking about it in the east order. Whoever sits in the Great Division, asks three tables from near and far, and can ask. In the end, the wall is negative, and the list is not finished, so I don't ask.

Where to learn, the spring official release is laid in his ancestors, and the same is true in autumn and winter. Whoever is the first scholar will be laid down by the first saints and teachers, and will act in coins. Whoever releases the foundation must have a union, and if there is a country, there will be no. Where there is great harmony, there will be a pension. Those who speak in the suburbs will be able to learn from the talents. Or to advance by virtue, or by deeds, or by words. Quyi swears to wait and speak. Three and one is to enter its ranks, and in its order, it is called the suburbs. Far from Chengjun and from the lord also. The first scholars, both the use of coins, and then the release of vegetables, do not dance or give instruments, but retreat. In the east order, a dedication, there is no intermediary.

All the sons of the three kings will be rejoicing in their propriety. Happy, so repair the inner also; Rites, so repair the outside also. Etiquette and music are intertwined in the middle, and the hair is shaped outside, so it is also cowardly, respectful and gentle. Establish a big master and a young master to raise him, and want to know the way of his father and son, monarchs and ministers. The way of the master to judge the father and son and the monarch and the minister is to show it, and the young master is the son of the world, and he is judged by observing the virtue of the master. The master is in the front, and the young master is in the back; If you enter, you will be guaranteed, and if you go out, you will have a teacher, and you will become virtuous with teachings. Those who are teachers are also those who teach them to be virtuous; Those who protect the way, be cautious of those who return to the Tao with their auxiliary wings. The "Record" said: "Yu Xia Shang Zhou, there are teachers and guards, there are doubts, and there are four auxiliaries and three dukes. Not necessary, only people. "Language enables also. The gentleman is said to be virtuous, virtuous and respectful, respectful and upright, upright and the country, and the king is also. Zhong Ni said: "In the past, the regent of the Duke of Zhou, practiced the rule of the Emperor, and resisted the law of the son of the world, so he became the king." When he heard this, he said: 'Those who are ministers should kill them for the sake of the king, and they will do it.' 'How about his body to be good to his king?' Zhou Gongyou did it, so he knew that he was a son, and then he could be a father; If you know to be a minister, you can then be a king; Governor man, then can make man. Cheng Wang young, can not be a son, think that the son, then do nothing, is to resist the son of the world in the bird, so that it and Cheng Wang live, want to make the king know the father and son, the righteousness of the monarch and the minister. The king is also the son of the world, the father is also the father, and the respect is the king. There is the father's family, there is the king's respect, and then there is the world. Therefore, it is not necessary to be carefree in raising a son. Those who do one thing and get all three good deeds are the only sons. Its teeth are also said to be learned. Therefore, the world's teeth are learning, and the Chinese people say: "I will be the king and I will give up my teeth, why not?" He said, "If there is a father, it will be polite." "But everyone knows the way of father and son. The second said: "I will be the king and I will give way, why not?" He said: "If you are there, you will be polite." "However, the righteousness of the kings and ministers is also. The third said: "Why not give in to me?" He said, "Long and long." "However, everyone knows that the elders and the young are young. Therefore, the father is the son in Si, and he lives in the minister, and the gentleman and the minister are the festival, so the monarch is also kissed. Therefore, learning is for the father and son, learning for the monarch and the minister, learning for the elder and younger, the way of the father and son, the monarch and the minister, and the rule of the country. The language said: "Le is the business, the father is the master, the one has the Yuanliang, and all the countries are chaste." "The son of the world is also called. Zhou Gong practiced.

The concubine is in the public family, teach it to be filial piety, friendship and love, the righteousness of father and son, and the order of the eldest and youngest. Its dynasty is in the duke, and the inner dynasty is east to the north, and the ministers have nobles to the teeth. In the outer courts, it is an official and a priest. In the temple, it is like the position of the foreign dynasty, the sect is conferred, and the lord is an official, and he is the heir if he ascends to the throne and receives the knighthood.

The concubine ruled it, although he had three lives, not more than his father and brother, and his official affairs were ordered by the essence of his mourning clothes. Although in the mourning of the princes, it is the same, with the second master. If the family of the Gong Yan, the different surname is Bin, the meal is the master, and the father and brother are the teeth. Family food, the world descends to the first class.

If he is in the army, he will be in the public service. If the public has the government of going out of the territory, the concubine guards the palace with the nothing to do with the prince, the main room guards the big temple, the fathers guard the noble palace and the noble room, and the sons and grandchildren guard the lower room of the palace. The grandson of the five temples, the ancestral temple has not been destroyed, although it is a concubine, the crown and the wife must be sued, the death must be gone, and the practice of auspiciousness will be sought. The clan is also a family, it is advisable to hang it or not, it is advisable to avoid it, and there is a punishment. As for the inheritance, there is righteousness.

If the prince has a capital crime, he will be punished by the people of Dian. His criminal offense was also prosecuted to the people of Dian. There is no palace punishment for the clan. Prison is completed, and there is a division in the public. Its capital crime is said to be a certain crime; The criminal offense is said to be a small crime. Gong said: "Youzhi." Yousi said: "In Pi". Gong said: "Youzhi." Yousi said: "It's in Pi." "And Sanyou, no, go out and punish the people of Dian. The prince also made people chase after him, saying, "Although, he will be forgiven." There is a division and said, "There is no time! "Contrary to the public, the public does not obey, and changes for it, such as the mourning of its own. No service, kiss crying.

The clan is in the inner court, and the inner relatives are also. Although there are noble people with teeth, Ming father and son also. The foreign dynasty is an official, and the body has a different surname. Among the temples, the lord is in the position, and Chongde is also. The people of the sect are appointed as officials, and they are also honored. Ascend to the rank of heir and above, and respect the way of ancestors. The funeral discipline is ordered by the severity of the service, and it does not take away people's relatives. The male and clan swallows are teeth, and the way of filial piety is reached. His clan eats the world and descends to one level, and his relatives are also killed. War is guarded by the public, and filial piety is also deep. The main room guards the temple, respects the clan, and the way of the monarch and the minister. The fathers and brothers have a noble room, and the children keep the lower room, and let the Tao be reached. The grandson of the five temples, the ancestral temple has not been destroyed, although it is a common man, the crown and the wife must be sued, and the death must go, and the relatives will not be forgotten. The relatives are not exhausted and listed in the common people, and they are cheap and incompetent. Respectfully, the way of friendship is also. The ancients ruled by the officials, and the state has Lun, and the country has Lun, and the country has Lun, and the township is in the way. The sin of the public family, although the relatives do not commit crimes, the right art is also, so the people are also. Punish the hermit, and do not worry about brothers with the countrymen. Buddha hanging, Buddha is served, crying in the temple of a different surname, for the ancestors are far away. Plain clothes live outside, do not listen to music, private mourning, and flesh and blood relatives are endless. There is no palace punishment for the public family, and there is no such thing.

The Son of Heaven inspects the school, and Da Xin encourages him, so the police are also. The crowd arrives, and then the Son of Heaven arrives, and it is ordered to have a division to act, to raise the rank festival, and to sacrifice the first teacher to the sacred. There is a division that acts against the fate, and the beginning is also raised. Suitable for the east order, the release was laid in the first old, and then the seats of the three old and five more old people were set up. Suitable for food and liquor, the treasures of the elderly, then sent Yongyan, retreated, and repaired to filial piety. On the contrary, the song "Qing Temple" is both a song and a word, and it is also a success. The way of fathers and sons, kings and ministers, the way of virtue and sound, and the great courtesy. Under the management of the elephant, the dance of the great martial arts, the great unity of things, the reach of God, the prosperity of virtue. The position of the monarch and the minister, the noble and the lowly, and the righteousness of the upper and lower levels. There is a secretary to tell Yile Run, Wang Nai ordered the prince and the prince to say: "On the contrary, the old and the young are in the eastern order", and the end is benevolent. Therefore, the memory of the saint is also to consider it greatly, love it to respect, practice it with courtesy, cultivate it with filial piety, discipline with righteousness, and end with benevolence. It is the people of the ancients who did things in one fell swoop, and everyone knows that they are also prepared for virtue. The ancient gentleman, when he lifts a big event, he must be careful about the end, and the public is safe? "Redeeming Life" says: "Reading the end begins with learning."

The "Notes" of "The Son of the World" says: "As for the day and night, outside the door of the big bed, he asked inside: 'Is it safe today?' He said, "Hello today." 'The son of the world rejoices. If there is an uneasy festival, it will be erected to tell the son, and the son of the world will be sad and dissatisfied. The inner vertical words are repeated, and then they are also restored. "On the morning and evening food, the son of the world will be there, depending on the cold and warm season. Eat, ask what you eat. He shall know what he is entering, and he shall slaughter it with his life, and then he shall withdraw. If the inner vertical words are sick, then the son of the world will be raised by the Xuan. The food of the slaughter will be respected, and the medicine of the disease will be tasted. If you taste good food, the son of the world will also be able to eat; If you taste the food, the son will not be satisfied. So that it is restored, and then it is restored.