The former Zhongni and Yu Wax Bin, after the fact, traveled to the view, and sighed. Zhong Ni sighed, Gai sighed Lu also. Yan Yan said on the side: "Why do you sigh gentlemen? Confucius said: "The journey of the avenue is also with the three generations of Ying, and Qiu Wei is also caught, and there are ambitions." The road is also a trip to the world. The selection of talents and abilities, the belief and harmony, so that people do not only kiss their relatives, do not only have their sons, so that the old have the end, the strong have usefulness, the young have growth, the widowed, lonely and the sick have all been raised. Men have a share, and women have a home. goods, evil is abandoned on the ground, do not have to hide themselves; Force, evil does not come from the body, and it does not have to be for oneself. Therefore, seeking closure but not prospering, stealing and thieves not doing, so foreign households but not closing, is said to be the same. Today's avenue is hidden, the world is home, each kisses his own relatives, each son and his son, the goods are their own, and the world is a gift. The city ditch pond is solid, and the etiquette and righteousness are disciplined; To be righteous and ministerful, to be a father and son, to be a good brother, to be a harmonious couple, to set up a system, to establish a field, to be virtuous and brave, and to take merit as oneself. Therefore the use is done, and the soldier starts from this. Yu Tang Wenwu became the king of Zhou, so it was also chosen. These six gentlemen have not been polite. With its righteousness, with its faith, with its deeds, the punishment is benevolent, and the people are constant. If there is no such person, in the person to go, the public thinks that it is a disaster, it is said to be well-off. "

Yan Yan replied: "It's so urgent." Confucius said: "Husband, the first king used the way of inheriting heaven to govern people's feelings." Therefore, those who lose die, and those who gain live. The "poem" says: "A rat has a body, but a person is rude, a man is rude, and he will die without a huh!" It is the old husband's ceremony, which must be based on the sky, the earth, and the ghosts and gods, and reach the funeral sacrifice to shoot the royal crown. Therefore, the saint showed it with a ceremony, so the country in the world can obtain it. "

Yan Yan replied: "Master's extreme words and courtesy, can you get and hear it?" Confucius said: "I want to observe the summer road, it is the old thing, and it is not enough to levy, I have to "summer time". I want to look at Yin Dao, it is the Song of the Song, not the micro, I have to "Kun Qian". The meaning of "Kun Qian", "Summer Time", etc., I think it is a view. At the beginning of the ceremony, the first people drank and eaten, and their burnt millet and dolphins, and the filth and drink, and the clay drums, as if they could be worshiped by the ghosts and gods. And his death also, Ascending to the house and shouting, saying: 'Gao! A certain complex'. And then the meal is fishy and tho. Therefore, the sky looks at the earth and hides it, the body descends, and the qi is on the top, so the dead are in the north, and the living are in the south, all from the beginning. In the past, the first king did not have a palace, and lived in a camp cave in winter, and lived in a nest in summer. There is no cremation, eating the fruit of herbs and trees, the flesh of birds and beasts, drinking their blood, and their hair. There is no linen silk, and the skin of the feathers is clothed. After the saint has a work, and then repairs the benefits of fire, Fan Jin Hetu, thought that the Taixie palace room was a household, with a cannon to burn, to Heng to burn, to think that the cheese, to cure its hemp silk, to think that the cloth, to maintain health to send death, to do things ghosts, gods and gods, all from its Shuo. Therefore, the wine is in the room, the liquor is in the house, the wine is in the hall, and the wine is below. Chen Qi sacrificed, prepared his crown, listed his piano, piped chimes, bells and drums, and repaired his blessings, so as to descend to the gods and their ancestors, to uphold the monarch and ministers, to support the father and son, to harmonize with the brothers, to the top and bottom, and the husband and wife. It is said to inherit the heavens.

As its blessing, Xuanjiu to sacrifice, recommend its blood hair, fishy its figurines, who is its ゾ, and its more than the table, sparse cloth to power, clothes its Huan silk, Lizhan to offer, recommend its burning, Jun and Mrs. to offer, to Jia soul, is said to be Mo. Then he retreated to Heheng, and the dogs, pigs, cattle and sheep were punished. I wish you filial piety, and you wish you kindness, which is a great auspiciousness, and the culmination of this ceremony. "

Confucius said, "Cry out! I look around, and I hurt it, and I am so suitable! The suburbs of Lu are indecent and incivil, and Zhou Gongqi is in decline! The suburbs of Si are also Yu, and the suburbs of Song are also deed, which is the matter of the Son of Heaven. Therefore, the Son of Heaven sacrifices to heaven and earth, and the princes sacrifice to Sheji. Zhu Yu do not dare to change its ancient times, it is said to be a big fake, Zhu Yu said, hidden in the history of Zongzhu Wu, non-rude, is said to be a secluded country. The corpse and the corpse are indecent and are called tyrants. The crown soldier is hidden in a private house, and it is indecent and indecent, which is called a coercion. The doctor has an official, the sacrificial utensils are not fake, the vocal music is all there, and it is indecent, which is called a chaotic country. Therefore, he is a minister in the public, and a servant in the family. Three years of mourning, and the new one, the period is not made. Entering the court with declining clothes, living with household servants, and being rude, it is said that the king and the minister are in the same country. Therefore, the Son of Heaven has land to dispose of his descendants, the princes have a country to dispose of their descendants, and the doctor has a collection to dispose of his descendants, which is a system. Therefore, the Son of Heaven is suitable for the princes, and he must give up his ancestral temple, and not enter with a ritual registration, which is said to be the Son of Heaven's bad law and discipline. The princes entered the homes of the ministers without asking about illness and mourning, which was to say that the monarchs and ministers were ridiculed.

Therefore, the great handle of the courtesy monarch is also, so don't be suspicious of the subtlety, ghosts and gods, test the system, don't be benevolent and righteous, so the government is also safe. Therefore, if the government is not correct, the monarch is in danger, the monarch is in danger, the ministers are doubled, and the ministers are stealing. If the punishment is solemn and vulgar, then the law is impermanent, the law is impermanent, and the etiquette is not listed, and the etiquette is not listed, then the scholar is not in charge. If the punishment is solemn and vulgar, the people will return. It is a defective country.

The reason why the ruler is hiding is also. It is the old husband's government that must be based on the sky, and he will surrender his life. Destiny descends to the community, to the ancestral temple is benevolence, to the mountains and rivers is to be prosperous, and to the five rituals is the system. This saint is so hidden. Therefore, the saints are involved in heaven and earth, and in ghosts and gods, in order to govern also. Where it exists, the order of the rites is also; Play what you have fun, and the people will govern it. Therefore, people are born to make money from time to time, and people are born by their fathers and taught by teachers.

Therefore, those who are in the group are also clear, and those who are not enlightened are also. Those who are raised by the monarch are also those who are not raised. The monarch also does things, and he who does not do things. Therefore, the monarch and the bright people have been, the raising of people is insufficient, and the people are out of place. Therefore, the people are self-governing, self-sufficient, and self-evident. Therefore, the rites are divided, so everyone loves his death and suffers his life. Therefore, use people's knowledge to eliminate their deception, use people's courage to eliminate their anger, and use people's benevolence to eliminate their greed. Therefore, the country is in trouble, the monarch dies in the society, and the doctor dies in the temple. Therefore, if a saint takes the world as a family and China as a person, he will know his feelings, understand his righteousness, understand his benefits, and achieve his suffering, and then he will be able to do it.

What is human affection? Joy, anger, sorrow, fear, love and evil desires, the seven are capable of learning. What is human righteousness? Father's kindness, son's filial piety, brother's goodness, younger brother's righteousness, husband's righteousness, women's listening, Changhui, Youshun, Junren, courtier's loyalty, ten, are called human righteousness. Stressing faith and cultivating harmony is called human benefit. Fighting for each other is called human suffering. Therefore, the saint treats people with seven feelings, cultivates ten righteousness, stresses faith and harmony, and gives in to fight, how can the sacrificial rites be cured? Eating and drinking, men and women, the great desire of people to survive. Death and poverty are the great evils of man. Therefore, those who desire evil have the great end of their hearts. People hide their hearts, unmeasurable, beauty and evil are in their hearts, and they don't see their colors.

The deceased is the virtue of heaven and earth, the friendship of yin and yang, the meeting of ghosts and gods, and the beauty of the five elements. Therefore, the sky is bingyang. Perpendicular star; The earth is yin, and the knack is in the mountains and rivers. Sow the five elements at the fourth hour, and then the moon is born. It is to make a profit with three or five, and three or five to que. The movement of the five elements is exhausted. Five elements at four o'clock in December, but also for the same. Five tones, six rhythms, and twelve pipes, but also for the palace. The five flavors, six and twelve foods are also qualitative. Five colors, six chapters, and twelve clothes, but also quality. Therefore, the heart of heaven and earth, the end of the five elements, and the taste of the voice of the born by color.

Therefore, the sage will take heaven and earth as the foundation, yin and yang as the end, the four hours as the handle, the sun and stars as the discipline, the moon as the quantity, the ghosts and gods as the disciples, the five elements as the quality, the etiquette and righteousness as the instrument, the human affection as the field, the four spirits as the animal, and the heaven and earth as the foundation, so things can be cited. With yin and yang as the end, the old situation can be seen. With the four o'clock as the handle, the story can be persuaded. With the sun and stars as the era, the story can be listed. The month is the quantity, so the merit is also artistic. Ghosts and gods think they are disciples, and the story is guarded. The five elements are the quality, and the story can be restored. Etiquette and righteousness are instrumental, and the story is tested. People think it's a field, so people think it's a lot. The four spirits think that they are animals, so there is a reason for eating and drinking.

What are the Four Spirits? Linfeng, turtle and dragon are called the four spirits. Therefore, the dragon thinks that it is an animal, so the fish tuna does not miss it. The phoenix thinks that it is an animal, so the bird does not have a penny. Lin thinks that it is an animal, so the beast does not take a bird. The turtle is an animal, so the human affection is not lost. Therefore, the first king Bing yarrow turtle, the list of sacrifices, the scarcity, the proclamation of the resignation, the establishment of the system, so the state has a courtesy, the official has a royal office, the matter has a position, and the etiquette is orderly.

Therefore, the first king did not reach the next level, so the emperor was sacrificed in the suburbs, so the heavenly position was also determined, and the shrine was in the country, so the land was also favorable, the ancestral temple was so benren, the mountains and rivers were so ghosts and gods, and the five rituals were so capable. Therefore, Zongzhu is in the temple, the three dukes are in the court, and the three elders are studying. Before the king and then after the history, the divination and the blind are all on the left and right, and the king does nothing in the center to keep the right. Therefore, the rites are carried out in the suburbs, and the gods are ordained; Etiquette is in the community, and department stores can be extreme; Rites are practiced in the ancestral temple, and filial piety is obedient, rites are practiced in the five rituals, and the law is correct. Therefore, from the suburbs of the ancestral temple mountains and rivers five rituals, the cultivation of righteousness and the ritual is not hidden.

It is the old husband's ceremony, which must be based on the freshman year, divided into heaven and earth, turned into yin and yang, changed into four times, and became ghosts and gods. It descended to be called a fate, and its official was in the sky. The husband must be based on the sky, the place of movement, and the things that are listed, change and follow the time, cooperate in the division of arts, and its residents are also raised, and its actions are based on the power of goods, resignation, diet, crown, funeral sacrifice, archery, and court.

Therefore, the etiquette and righteousness are also the big end of the people, so the belief in harmony and the solidification of people's skin will be the bundle of tendons. Therefore, the health of the dead is also the big end of the ghosts and gods. Therefore, the great sinus of heaven and human affection is also. Therefore, only the saints know the rites, so the bad country, the loss of the family, the dead must go to the ceremony first. Therefore, the etiquette is also for people, and the wine is also good, and the gentleman is thick, and the villain is thin. Therefore, the holy king cultivates the handle of righteousness and the order of etiquette to govern human feelings. Therefore, the person who is in favor of the saint is also the field of the holy king. Cultivating rituals is to plough it, Chen Yi is planting it, lecturing is to plow it, benevolent people are gathering it, and broadcasting music is to settle it.

Therefore, the etiquette is also the truth of righteousness. If you cooperate with all righteousness, although the king has not been there, you can rise up. The righteous are divided into arts, and the festival of benevolence is also. Cooperate in art, talk about benevolence, and those who get it are strong. The benevolent person is the foundation of righteousness, the body of obedience, and the respect of those who have it. Therefore, it is not polite to govern the country, and it is still ploughing without a. For the sake of propriety is not based on righteousness, it is still ploughing and planting. For the sake of righteousness, but not to learn from it, it is like a seed and a blessing. Talking about learning but not benevolence, it is still good and reaped. Combine it with benevolence and uneasiness with pleasure, and still get and eat. Settle down with pleasure but not up to obedience, still eat and fat.

The four bodies are positive, the skin is full, and the fat of people is also. Father and son, brotherhood, husband and wife, family fat. The law of the ministers, the incorruptibility of the ministers, the order of official positions, the righteousness of the monarch and the ministers, and the fat of the country. The Son of Heaven takes virtue as the car and music as the king. The princes are courteous, and the doctors are ordered by the law. Scholars test each other with faith, the people keep each other in harmony, and the world is fat. It's Wei Da Shun. The great shun, so the health and death of the ghosts and gods often also have a large accumulation of stories but not garden, parallel but not careful, fine but not lost. Deep and through, thick and intermittent. Even but not related, moving but not harming, this is also smooth. Therefore, it is clear that it is obedient, and then it can guard the danger.

Therefore, the difference between the rites is not abundant, and it is not killed, so it is also dangerous to hold affection. Therefore, the holy king is so obedient, and the mountain does not make the people live in the river, and the people who live in Zhu do not live in the Central Plains, and the Buddha is also. With water, fire, gold, wood, and food, it is necessary to eat and drink. Men and women, knighthoods, must be moral. The people will be obedient. Therefore, there is no flood and drought and insect disaster, and the people do not have the disease of ferociousness, hunger and demons. Therefore, the heavens do not love its way, the earth does not love its treasures, and people do not love its feelings. Therefore, the sky descends anointing dew, the earth comes out of the spring, the mountain comes out of the instrument, the river comes out of the map, the phoenix unicorn is in the suburbs, the turtle and dragon are in the palace marsh, and the eggs and fetuses of the rest of the birds and beasts can be peeked down on. It is for no reason, the first king can cultivate the ceremony to achieve righteousness, and the belief is to achieve obedience, and this is the truth of this obedience. "