The twelfth of the internal rules

The queen ordered the mound to be slaughtered, and the virtue was surrendered to the people. The parents of the children, the first song of the chicken, the salty gargle, the general of the coffin, the fashionable crown, the end of the gentleman, the wat. Left and right wear, the left wears the knife, the small ฮ”, the golden flint, the right wears, the Han, the tube, the big ฮ”, the wooden flint, and the Qi is forced.

The woman's aunt is like a parent. The first song of the chicken, the salty gargle, the crow, the general manager, the gentleman. On the left, the knife is a knife, and the small ฮ” Jin Sui, and on the right is a pen, a pipe, a line, and a thread, and a large ฮ”, a wooden flint, a jin ying, and a qi yi.

In the place suitable for parents and aunts, and the place, the voice is pleasant, asking about the cold clothes, the pain and itching, and respecting and scratching it. In and out, it is either first or last, and respectfully supports. When entering the bowl, the few will be served, and the elderly will be given water, and the nurse will be given a towel. Ask what you want and respect it, soft color to warm it, gluttony and wine liquor, rice and millet only do what you want, jujube and chestnut honey to sweet, violet, {่‰นไบ˜}, ๎’ƒ, elm, exempt, {artemisia death}, ๆฐต repair, ๆฐต with slippery, fat paste with ointment, parents and aunts will taste it and retreat.

Men and women who are not crowned, the first crowing of chickens, salty gargle, ctenophores, fashionable horns, and Jin Ying, all admire the smell, and they are cool and courteous, and ask what to eat and drink. If you have eaten, you will retreat, and if you have not eaten, you will be supported by the elderly.

Inside and outside, the rooster crows, the salty gargle, the clothes, the pillows, the sprinkling and sweeping of the room and the court, the cloth, each according to its own business. The children and fleas go to bed, only what they want, and they have no time to eat.

From the priest to the above, the father and son are in different palaces. Ambiguous and cool, hereby to the will, the sunrise and retreat, each according to its own business, day by day, mercy to the will.

Parents and aunts will be seated, where will they be invited? General, what are the toes of the elderly? The few hold the bed and sit, the emperor lifts a few, gathers the seat and the sting, the county pillow, and the squeeze and the Shu.

The clothes of parents and aunts are rarely passed on, and the cane is respectful, and do not dare to approach. Dun, Mu, ๅฎ, ๅˆง, non-๎Šจ, do not dare to use, and constant food and drink, non-๎Šจ, do not dare to eat. Parents are here, day and night constant food, children and wives are always eating, both food is constant, the father is not the mother saves, the mound is the royal food, and the group of children and women are the same. The purpose is sweet and smooth, and the children are good.

In the place of parents and aunts, there are many lives, and they should be respectful. Advance and retreat cautiously, lifting, entering and exiting, swimming, dare not sneeze, cough, understretch, lame, star, dare not spit. The cold dare not crack, and the itch does not dare to scratch. There is no respect, there is no covering, there is no involvement, there is no profanity, and there is no obscenity.

Parents spit, crown with dirt, and ash please gargle; Dirt on clothes, and ash on the; The clothes are torn, and the sewing proverbs are patched. On the fifth day, the soup will be bathed, and the bath will be bathed on the third day. In the meantime, the surface scale, Qin Pan please; Foot scale, Qin soup Please wash. Less things are long, cheap things are expensive, and when you are handsome.

Men don't say anything, women don't say anything. No sacrifice, no mourning, no mutual instruction. If they teach each other, the woman will receive it, and if it has no law, it will sit down and then take it. There is no common well inside and outside, no common bath, no sleeping mat, no begging leave. Men and women do not understand clothes, they cannot speak inside or outside.

When a man enters, he does not howl or point, and walks at night with candles, and stops without candles. When a woman goes out, she will hug her face, and walk by candle at night, and stop when there is no candle. The road is on the right for men and left for women.

The filial piety of the children and wives is respected, and the orders of parents and aunts should not be disobeyed or slackened. If you eat and drink, although you are not old, you will taste it; and the clothes, though they do not want, they must be served; In addition, people replace them, although they want to do it, let it go, and let it go, and then revert to it.

The sons and daughters have hard work, although they love them very much, they indulge them, and they would rather rest them. If the wife is not filial and respectful, do not complain and teach her; If you can't teach, then you get angry; Do not be angry, and let the woman go out, and do not show courtesy.

Parents have had, the breath is pleasant and soft to admonish, if the admonition does not enter, respect and filial piety, say the repetition, do not say, and it offends the township party and the state, rather than admonish. The parents were angry and didn't say anything, but the tart bleed, and they didn't dare to complain, and they respected and filial piety.

Parents have servants and grandchildren, and they love them very much, although their parents do not have them, they do not respect them. The son has two concubines, and the father and mother love one person, and the son loves the other, and they eat and drink by clothes. The son is very suitable for his wife, and the parents do not say it, but go out. The son is not suitable for his wife, and his parents say, "It is a good deed for me." "The rites of the son and the wife are not decaying.

Although the parents are not, they will be good, and they will be good if they think about their parents' names, and they will be fruitful. It will be unkind and humiliating to think about the parents, and it will be fruitless.

If the uncle is not the elder, the mound woman sacrifices to the guests, everything must be invited to the aunt, and the wife is invited to the mound woman. The aunt made the grave woman not slack, and she was not friendly and rude to the wife. If the aunt makes the wife, she will not dare to be the enemy of the grave woman, dare not be parallel, dare not be killed, and dare not sit together. Mortal women, if they do not live in a private room, do not dare to retreat. The woman will have something to do, and the size must be invited to the aunt. The children and wives have no selfish goods, no selfish animals, no selfish tools, and do not dare to take personal leave, and do not dare to have private relationships. Women or given food, clothing, cloth, cloth, cloth, and orchid, then receive and offer to the aunt, the aunt is happy to receive it, such as the new gift, if the opposite is given, it is not lifed, if it is more given, hide it to be lacking. If a woman has a brother who will be with her, she will ask for her reason again, and give her back to her.

Although the son and the wife of the sect are rich, they dare not enter the house of the son of the sect with their wealth, although the chariots are left outside, and they enter with widows. The children will be sacrificed to the clothes and chariots and horses, and then dare to take the second also. If it is not offered, then do not dare to enter the door of the son's sect, do not dare to add the wealth to the father and brother clan, if rich, then have two animals, sacrifice its sage to the son, the husband and wife are all together and the sect respects, and then dare to sacrifice privately.

Rice: millet, millet, rice, sorghum, white millet, yellow beam, scorch, coke. Meals: Township, Smoked, Yao, Ox Roasted. ้†ข, cattle ๎‹”; ้†ข, beef tart. Sheep burn, sheep ๎‹”; ้†ข, ้ฑ•็‚™. Sauce, pig, mustard sauce, fish sauce. Pheasant, rabbit, quail, ๎Ž’.

Drink: heavy liquor, rice liquor, millet liquor, liang liquor, or to liquor as liquor, millet liquor, pulp, water, meaning, indiscriminate. Wine: clear, white.

Shy: glutinous, bait, powder, selixir. Food: snail and gourd food, pheasant soup, wheat food, preserved soup, chicken soup; Folded surplus, dog soup, rabbit soup. And grits are not knotweed. Dolphins, including bitter knotweed; Wet chicken, real knotweed in sauce; Fish, egg sauce knotweed; Turtle, squill sauce. Duan Xiu, Soup, Rabbit Soup, Elk Skin, Fish Soup, Fish Soup, Mustard Sauce, Moose, Sauce, Peach Zhu, Plum Zhu, Egg Salt.

All food is seen in spring, soup is in summer, sauce is in autumn, and drink is in winter. Where and more, the spring is more sour, the summer is more bitter, the autumn is more bitter, the autumn is more bitter, the winter is more salty, and the adjustment is smooth and sweet.

Cattle should be left, sheep should be millet, pigs should be grass, dogs should be Liang, geese should be wheat, and fish should be {gourd}. Spring should be lamb, dolphin, food ointment, summer should be lived, Su, food ointment; Autumn calf, ใฏ, food ointment; Winter should be fresh, feather food, ointment.

Ox repair, deer breast, field pig, elk, field pig, ? There are all Xuan, pheasants, rabbits all have ฮก. Jue, Zhu, Shu, Zhi, Zhi, Ling, Jujube, Chestnut, Hazelnut, Persimmon, Melon, Peach, Plum, Plum, Apricot, Pear, Ginger, Gui.

The doctor swallows food, there is no precedent, there is no preserve. Scholars do not eat in vain, and the elderly do not eat in vain.

Chestnut, spring onion, autumn mustard. Dolphin, leeks in spring, knotweed in autumn. Fat with green onions, paste with shallots, three animals with {่‰น yi}, and with yel, veterinary plum. Quail soup, chicken soup, ฮฒ, stuffed knotweed. bream, frysal, and frysal, chick, pheasant, and knotweed.

Don't eat young turtles, wolves go to intestines, dogs go to kidneys, raccoon dogs go to the spine, rabbits go to jiri, foxes go to heads, dolphins go brains, fish go to B, turtles go ugly.

The meat is said to be taken off, the fish is said to be made, the jujube is said to be new, the chestnut is written, the peach is said to be gally, and the pear is said to be saved.

The cow sings at night, the sheep is fur and the body is full, the dog is red and irritable, the bird is colored and the sand is gloomy, the pig looks at the eyelashes, the horse has a black ridge and the arm is leaking, the tail is not full of grip, the Buddha eats, Shu Yancui, the hooves are fat, Shu Yancui, chicken liver, goose kidney, bustard, deer stomach.

The fleshy and fine ones are the ones, the big ones are the Xuan, or the elk fish is the stalks, the chickens are the chickens, the wild pigs are the Xuan, the rabbits are the spleens, the onions are cut and the shallots are shallots, and the real ones are soft and soft.

Soup and food, from the princes below to the common people.

The doctor has no rank, the doctor is seventy and has a pavilion, the pavilion of the Son of Heaven, the left is up to five, the right is up to five, the prince is in the room five, the doctor is in the pavilion three, and the scholar is in the kun.

Where the elderly, there are Yu with Yan ceremony, Xia Hou with feasting ceremony, Yin people with food ceremony, Zhou people to cultivate and use both. Fifty in the township, sixty in the country, seventy in the school, up to the princes. Eighty, worship the king's order, sit and come, the same is true, ninety makes people suffer. Fifty different long, sixty lodging meat, seventy two meals, eighty Changzhen, ninety The diet does not violate the bed, and the food and drink are from the tour. Sixty years old, 70 hours, 80 months, 90 days, only the twist of the present, after death. Fifty is declining, sixty is not full of meat, seventy is not warm, eighty is not warm, and ninety is not warm. Fifty rods at home, sixty rods in the township, seventy rods in the country, eighty rods in the court, ninety, if the Son of Heaven wants to ask questions, then he will follow his room. Seventy days are not in the dynasty, eighty months are gone, and there is a rank in ninety days. Fifty does not follow the government, sixty does not serve the army, seventy does not do the matter of the guests, and eighty mourns the blessing and also. Fifty is not a knight, sixty is not a pro-school, and seventy is a politician. Whoever is more than seventy years old, only the decay and hemp are mourning. All the three kings are old-aged, eighty, one son does not participate in politics, ninety, his family does not participate in politics, and the same is true. Where the parents are there, although the son is old and does not sit, there is the Yu family to raise the country and the old in the upper and lower estates; The Xia Hou clan raised the country in the eastern order, and raised the old in the western order; Yin people raise the country and learn from the right, and raise the old from the left; The Zhou people raised the country and the old in Dongjiao, raised the old in Yu Zhen, Yu Zhen in the western suburbs of the country, there was the Yu Emperor and sacrificed, deep clothes and pension; Xia Hou's family received and sacrificed, swallow clothes and pension; Yin people and sacrifice, clothes and pension; The Zhou people are crowned and sacrificed, and the clothes are old.

Zeng Zi said: "The pension of a filial son, happy with his heart does not violate his will, happy with his ears and eyes, his sleeping place, with his food and drink loyalty, the body of a filial son, the life of a person, not the end of the body of the parents, the end of his body." It is loved by the parents, and the respect of the parents, as for the dogs and horses, and the situation is not human! "

Where the elderly, the five emperors, and the three kings have begging. The Five Emperors and Constitutions, nourishing gas without begging for words, and remembering the danger of good history. The three kings are also constitutional, both old and then begging, but also courteous, all have a history.

Chun boil, decoction is added to the land rice, fertile with ointment, said Chun boil. Chunwu, decoction, added to millet food, fertile with ointment said Chunwu.

Cannon: Take the dolphin if it will be, the real jujube in its belly, the weaving of the ear to the tho, the coating of the coat with caution. Cannon, smearing all dry, breaking it, rubbing it with wet hands, removing it, for rice flour and flea soaking to make it a drink, in order to pay for the porpoise to fry all the ointment, the ointment will be extinguished, and the soup will be filled with small tripod preserves, so that the soup will not be extinguished, and the fire will not be extinguished for three days and three nights, and then the soup will be adjusted to the fermented rice.

Pound treasures: take the meat of cattle, sheep and elk must be ash, each thing and cattle if a hammer, the opposite side, go to its bait, which out, go to it, soft its meat. Pickled, take the beef must be newly killed, thinly cut, will be absolutely reasonable, Zhan Zhu wine, expect the dynasty, and eat it to eat if the intention is to eat.

For boiling: pound it, remove it, weave the cloth beef, cinnamon and ginger, sprinkle it with salt on the top, dry and eat. The same is true for sheep, and the same is true for elk, deer, and sheep. If you want to wet the meat, you will release it and fry it, and if you want to dry the meat, you will beat it and eat it.

Grits: Take the meat of cattle, sheep and pigs, three as one small cut, and rice, rice two meat one, together as bait to fry it. Liver: Take the dog's liver, take it, and use it to burn it, and lift it, and it is not knotweed. Take the rice and raise it to the flea, cut the wolf and the ointment, and use the rice as the elixir.

The ceremony begins with the couple, for the palace, inside and outside. Men live outside, women live inside, the deep palace is solid, the temple is guarded, men do not enter, women do not go out. Men and women are different, and they dare not hang in their husbands' armies, dare not hide in their husbands' curtains, and dare not take a bath together. The husband is not there, and he hides it with a pillow and a pillow. Less things are long, cheap things are expensive, and salty things are like that.

The gift of husband and wife, only seventy, is hidden together. Therefore, although the concubine is old and not yet fifty years old, she will be with the emperor for five days. The emperor, Qi, gargle, cautious clothes, the general of the migration, the horn is fashionable, and the silk is slender. Although the concubine wears clothes and drinks, he will be the elder. If the wife is not there, the concubine dare not be on the night.

The wife will give birth to a son, and the moon will dwell, and she will dwell in a side room, and the husband will ask her again in the day. When he asks himself, his wife does not dare to see him, so that he will be right, and as for the birth of a child, his husband will ask him again in the future. Fuqi, do not enter the door of the side room.

The boy is set on the left side of the door and the woman is on the right side of the door. Three days, the beginning of the negative, the male shoots the female no.

The son of the monarch was born, sued the king, and was taken into prison, and the master was slaughtered. On the third day, the priest bears it, the auspicious person stays outside the door of the Qi court, the poem is negative, shoots people with mulberry arc Peng arrow, shoots the four directions of heaven and earth, protects and bears it, slaughters the negative son, gives the bundle of silk, the wife of the diviner, the concubine of the doctor, and makes the food child.

Whoever picks up the son, chooses the day, and the grave is in prison. The special dolphins of the people, the special pigs, the young prison of the doctor, the prison of the prince of the country, and the non-graves of the sons are all reduced to one level.

Different for the children's room in the palace, choose the mothers and those who can, must ask for their generosity and kindness, gentleness and respect, prudence and silence, so that the son, followed by the mother, followed by the nanny, all live in the child's room, others have nothing to do. At the end of March, the haircut is {้ซŸ๎ƒ} on the selected day, and the male corner is female bound, otherwise the male left and the female right. On that day, the wife sees the son in the father, and the nobleman is the clothes, and the self-appointed priest is below, all gargle, men and women are happy, bathing in clothes, having visual food, the husband is introduced, ascending from the steps, standing in the west of the country, the wife and the son are out of the house, and the frieze stands in the east.

Mu Xian, Xiang said: "Mother dares to use time, only to see the child." The husband said, "Qin is handsome." "The Father takes the right hand of the Son, and he coughs and names it. The wife said to him: "Remember." Then Zuo also taught the teacher. The son argued with the women and the mothers, and the wives were suitable for sleeping. The husband sues the name of the slaughter, the name of the man is argued, the book says that he was born on a certain day in a certain year and month, and he is born and hidden, and the history of Lu is two, one of which is hidden in the Lu Mansion, and one of them is dedicated to the history of the state, and the history of the state is dedicated to the state uncle, and the state uncle is ordered to hide the state capital. The husband eats as a gift.

The son of the world is born, then the king bathes in the court clothes, and the wife is the same, all standing in the west of the steps, and the women of the world hold the son from the west steps, and the name of the king is descended. Shizi Shuzi is seen in the outer bed, and he strokes his head and coughs and is famous, handsome at the beginning, without words.

All the names of the sons, not the sun and the moon, not the country, not the hidden diseases, the sons of the great doctors, do not dare to have the same name as the son.

The concubine will give birth to a son, and the moon will be the hour, and the husband will ask about it every day. At the end of the third month of the child's birth, gargling Huan is full of dreams, seen in the inner bed, the ceremony is like the beginning of the room, the king has eaten, thoroughly, so that it is special, and then enters the palace.

The son of the princess is born, and he is in the side room. At the end of March, his mother's bathing clothes were seen in the king, and the one who rejected it was seen by his son, and the king gave it and the king's name. The sons shall have their names. If the people have no side room, and the moon, the husband goes out to live in the group room, and his question is no different from the gift of the son to see the father.

Where the father is there, the grandson sees the ancestor, the ancestor is also named, and the etiquette is like the son seeing the father, without words.

The child eater, three years out, seen in the palace is slashed. The son of a doctor has a mother-eater, and the wife of a scholar supports her own son. From the priest and above, and the son of the doctor, he will see it in ten years, and if he sees the mound before he eats, he will hold his right hand, and when the son of the right son has eaten and see, he will follow his head.

The Son can eat, and teaches with his right hand. can speak, male only female Yu. Male leather, female silk.

Six years, the number of teachings and the name of the square. For seven years, men and women did not sit at the same table and did not eat together. Eight years, in and out of the door and impromptu eating, must be followed by the elderly, the beginning of the teaching. Nine years, a few days of teaching. Ten years, out of the master, living outside, learning books, clothes and pants, handsome at the beginning, day and night to learn the etiquette, please forgive me. For three years out of ten, he learned music, recited poetry, danced spoons, danced elephants as children, and learned to shoot the emperor.

Twenty and crown, the beginning of the ceremony, can be clothed and silk, dance Daxia, enjoy filial piety, erudition does not teach, inside but not out. Thirty and have a room, he is in charge of men's affairs, erudite and knowledgeable, and Sun You sees his ambitions. Forty beginnings, all things out of the plan, the Tao is obedient, and if you can't, you go. Fifty lives as a doctor, serving the government. Seventy to the Dead. Where men worship, still left-handed.

Women have not been out for ten years, Mu Jiao Wan obedient, hemp, silk cocoon, weaving and weaving Chuanchuan, learning women's clothes together, watching sacrifices, taking wine and syrup beans, and helping each other to lay down. Ten out of ten five years and twenty years to marry, for some reason, twenty-three years to marry. If you hire you, you will be a wife, and if you run, you will be a concubine. Whenever a woman worships, she still has her right hand.