The Son of Heaven Yuzao, two out of ten, stretches before and after, and the tornado is sacrificed. Xuanduan and the rising sun are outside the east gate, listening to the Shuo outside the south gate, and the leap moon is closed to the left of the door and standing in it. Pi Ben looks at the day, then eats, and eats in the middle of the day. The day is less prison, and the new moon is bigger. Five drinks, water, pulp, wine, liquor, and syrup. Pawn food, Xuanduan dwelling.

Movement is the left history book, the right history book is the word, the royal eyes a few up and down, the year is not smooth, then the son of heaven is in plain clothes, take a vegetarian car, and have no fun eating.

The princes Xuanduan sacrificed, crowned to the court, Pi Ben to listen to Shuo in the big temple, and the court clothes to see the sun in the inner court. Towards the beginning of color discrimination. Jun sunrise and look at it, retreat to the road, listen to the government, make people look at the doctor, the doctor retreats, and then the small bed, relieved.

It is also served by the court, and the special sacrifice of three taels is sacrificed to the lungs, the clothes of the evening are deep, the meat is sacrificed, the moon is less prison, the five are five and the four are cooked, and the children are eaten and eaten with vegetable soup. Mrs. and Jun are in the same room. The king does not kill cattle for no reason, the doctor does not kill sheep for no reason, and the priest does not kill dogs and pigs for no reason. The gentleman is far away from cooking, and everything that has flesh and blood is practiced by himself. As for the lack of rain in August, you will not lift it. If the year is not smooth, the gentleman's clothes and cloth will not be rented, the mountains will not be endowed, the soil will not be prosperous, and the doctor will not be allowed to build cars and horses.

Bu people set turtles, Shi Dingmo, Jun Dingti.

Jun Lamb {Pi Towel} Tiger Straight; The doctor is in the car, the deer is straight, and the car is straight; Shiqi car, deer {pi scarf} leopard straight.

The gentleman's residence is always in charge, and the head of the east is always sleeping, if there is a storm and thunder and rain, it will change, although the night will be prosperous, and the clothes will sit in the crown. On the fifth day of the day, Mu Ji and Liang Liang, Ctenophor with a single Ctenophore, hair with an elephant Ctenophor, into a few into the shy, work is a song. Two towels for bathing, up and down, out of the board, even with soup, into the pouch mat, cloth and body, is to drink. Will be suitable for the public place, stay in Qi precepts, sleep outside, bathe, Shi into the elephant wat, the book and think about the fate, both service, Xi Rong and the sound of the jade are out. If you are private, you will be able to board the car.

The Son of Heaven is also in the world. The princes, the front and the back, let the Son of Heaven also. The doctor will do everything he can.

If you sit down, you will retreat, and if you don't retreat, you will be led to the party, and you will not be in front of the table, and you will be seated. You can't sit on the ruler in vain, you can read and eat, and you will go to the ruler. If the food is given and the guest is given, then the sacrifice of the order, and then the sacrifice, the first meal, the argument and the shame, and the drink. If there is a person who tastes shame, it is the food of the king, and then he eats, and he eats and drinks. The shame of the king's life, the shame of the close, the taste of the life, and then only what he wants. Whoever tastes food from afar, he will eat it near. You don't dare to eat before you cover your hands; You both eat and eat. Rice eater, three rice also. Jun is thorough, holding rice and sauce, and is a servant. Whoever eats, does not eat enough, and eats not enough for others. Only the water slurry is not sacrificed, and if it is sacrificed, it is already humble. If the king gives the knight, then the seat will be worshiped and accepted, and the seat will be sacrificed, and the prince will be drunk and the king will be killed, and then the knight will be conferred. The gentleman's drinking is also, by the first lord and the color is sprinkled as well, the second lord is to say, the gift has been the third lord, and the oil and oil to retreat. If you retreat, you will sit and take the shoes, and you will sit on the left and the right, and sit on the right and the left.

Whoever is honored will be served with Xuanjiu. Only the gentleman's face is respected. Only savages are wine. The doctor's side respects the use of the forbidden, and the scholar's side respects the forbidden.

The first crown is a cloth crown, issued by the princes, and the crown can also be lost. Xuanguan Zhu Groupying, the crown of the Son of Heaven. The crown of the princes is also. Xuanguan Dan is a group, and the princes are crowned. Xuanguan Qi group tassels, and the Qi crown of scholars is also. The crown of Xuanwu, the crown of the surname. The crown is the crown of auspiciousness. Hanging five inches, lazy travelers, Xuanguan Wuwu, disdainful clothes. Juguan belongs to Wu, from the Son of Heaven to order, there is something and then . Fifty is not scattered, relatives are not unfashionable, and big silk is not unfashionable. Xuanguan purple, since the beginning of Lu Huan.

Chao Xuanduan, Xi Shen clothes. Deep clothes three , sewing Qi doubling to the side, the robe can be back to the elbow, the long relay covers the ruler two inches, the foot is two inches, and the edge is wide and a half inches. Wrapping cloth in silk is indecent.

Scholars do not weave, and those who do not have a monarch do not pick up. The color of the clothes, the color of the clothes. Non-listed people are not allowed to enter the public gate, vibrating and not entering the public gate, and they are not allowed to enter the public gate. Silk is cocoon,  is robe, Zen is the same, silk is pleat.

The court has also served it, since Ji Kangzi. Confucius said: "The court obeys the court, and then obeys it." He said, "If the state is not in the way, it will not be submissive."

Only the monarch has a black Qiu to swear to the province, and the big Qiu is not ancient. The white fur of the fox in the king's clothes, and the brocade clothes are clothed in it. The right tiger of the king, the left wolf of the wolf. The soldier is not dressed in white clothes. The gentleman fox is green and leopard, and the black silk clothes are covered with it; は裘青褒車衣 以裼之; Lamb fur leopard ornament, tied to cover it; Fox fur, yellow clothes to cover it. Brocade fox fur, the clothes of the princes. The fur of the dog and sheep is not clothed, not ornamented, not clothed. Qiu Zhifu also, see the beauty also. Hanging is attacking, not full of decoration, Jun is in the dress, all the decoration. The attack of the service is also, the beauty is also, it is the attack of the corpse, the attack of the jade turtle, the attack of the jade turtle, and the dare to charge it.

Wat, the Son of Heaven with the ball jade, the princes with the elephant, the doctor with the fish whiskers and bamboo, the bamboo itself can also. Seen in the Son of Heaven and shooting, no Wat, into the big temple to say Wat, non-ancient also. Don't talk about small merits, and say it if you don't have to. Although there is a stubbornness in the court, there is a stubbornness. Where there is a finger painting in front of the king, made with a wat, and ordered in front of the king, the book is written in the wat, and the wat is used after completion, because of the decoration. There are six inches in two feet, of which Bo is three inches, and it kills six points and goes to one.

And the plain belt is finally opened, the doctor is led by the leader, the training is led by the lower level, the layman is brocade, and the disciple is tapered.

Bi Jun Zhu, Dafu Su, Shi Jue Wei. The circle is straight, the son of heaven is straight, the prince is in front and behind, the doctor is in front of and behind the corner, and the soldier is in front and behind.

Bi, two feet wide, one foot wide, three feet long, five inches of neck, two inches of shoulder leather. The doctor's big belt is four inches, and the miscellaneous belt. Jun Zhulu, Doctor Xuanhua, Shi Jipi, two inches, and then four inches. Where to bring, there is a rate without merit, one life is a balance, and then a life is red, and three lives are red.

The Son of Heaven Su Belt, Zhu Li, the Finale, and New York, with the group of Queen Wei Yi, Mrs. Yu Di. Three inches, long in the belt, gentry long system, three feet, two feet with five inches. Ziyou said: Under the participation belt, the gentry live in two places. Gentleman and Gentleman are all three.

Restraint and attendance. If there is something, take it, and embrace it when you go.

The king's life is Qu Di. Then the life of the clothes, the clothes of a life, the clothes of the soldiers. Only the women of the world are destined to lay cocoons, and the others are all from men.

Whoever serves the king, the gentleman hangs, the feet are like shoes, the bow is bowed, the eyes are down and the ears are up, the eyes are on the belt and the shoe, and the countryside is left and right.

Where the king summons with three sections, two sections to go, and one section to tend, he is not in the official position, and he is not in the car.

Scholars in the doctor, do not dare to greet and send, scholars in the Venerable, first bow into the face, answer the bow and leave.

As Shi Yujun said, the doctor is not good, then it is called the word "Celebrity", "Celebrity", and "Doctor", "Doctor". In the doctor's office, there is public and selfless secret. All sacrifices are not secret, the temple is not secret, and the teaching is not secret.

The ancient gentleman must wear jade, the right corner, the left palace feather, tend to pick Qi, line to the summer, Zhou also in the rules, fold back in the moment, advance it, retreat to raise it, and then the jade Qiang Ming also. Therefore, when the gentleman is in the car, he hears the sound of Luan and he, and the line is Ming Peiyu, which is the heart of non-refuge, and there is no self-entry. Jun is not wearing jade, the left is wearing a knot, the right is set to wear, the residence is set to wear, the court is to wear it, and Qi is a green knot to wear it. Where there must be jade, only mourning. Peiyu has a tooth rush, the gentleman has no reason, the jade does not go to the body, and the gentleman is more than the jade. The Son of Heaven wears a white jade and a scarf, the prince wears a mountain Xuanyu and a Zhu scarf, the doctor wears a water cangyu and a pure scarf, the prince wears a jade and a scarf, Shi Pei needs to be a scarf, Confucius wears a five-inch ring, and the Qi group is awarded.

The festival of the boy is also, the cloth clothes, the brocade edge, the brocade gentry, and the button, the brocade bundle hair, all Zhu Jinye. Unrestrained, and bringed, the diligent person will accept it if he has something, and embrace it when he goes. The boy is not fur, not silk, not squirrel, and no obedience. If you don't listen to things, if you don't have anything, you will set up the north and south of the master. See sir, from the person in.

Those who serve to the gentleman and the other lord will be served after the first meal. The guest sacrifice, the host said: "Not enough sacrifice." "The guest is sparse, and the host is sparse. The host makes his own sauce, and the guest is self-sufficient. A person in a room, not a guest, a person. The one who eats, one person thoroughly, all swallows eat, the woman does not thoroughly.

Eating dates, peaches and plums, Fu to the core, melon sacrifice on the ring, and abandon the in the food. Those who eat fruits will be the first gentlemen, and those who will be the first gentlemen.

There is a celebration, but there is no congratulations if it is not given by the king. Those who are worried, those who are diligent will receive it if they have something, and they will embrace it if they leave.

Confucius eats in Ji's, does not give up, and does not eat meat.

The king gives chariots and horses, multiplied by the gifts, clothes, and clothes are given by the gods, and the king has no life, and the Buddha dares to ride the clothes. The king's gift, the chief, according to the palm to the land, the gift of wine and meat, the Buddha again, all the gifts, the gentleman and the villain are not the same day.

All those who are dedicated to the king, the doctor and the slaughter, and the relatives of the scholars, all worship the head and send it again. Meals are made in the king, there are meat and peaches, and the doctors go to the doctors, and the soldiers go to the meat, all of which are made in the food.

The doctor does not worship in person, but answers himself for the king. The doctor bowed and retreated, and the priest waited for the promise and retreated, and bowed again, and replied and bowed.

The doctor himself gave the priest, and the priest worshipped, and worshipped in his room, and in his clothes, and in his clothes. The enemy is not there, but worship in his room. Whoever has an offering to the Venerable, and the Buddha dares to hear it. The doctor does not congratulate, but the doctor congratulates the doctor. If you are in person, you will be called the Father, and if you give it, you will be called the Father and worship it.

The ceremony is not prosperous, the clothes are not full, so the big fur is not clothed, and the road car is not styled.

The father's order is called, but he does not promise, the hand practice is thrown, the food is spit out in the mouth, and the walk is not tending. Getting close to the old is not easy, and it will not go out of style. The pro-color is not prosperous, and the filial piety is also sparse. The father can't read the father's book without it, the hand is saved, the mother can't drink the cup ring, and the mouth is saved.

Jun entry, Jiefu, between the doctor and the Shijie Fu. Guests do not enter the door, do not fulfill the threshold, official affairs from the west, private affairs from the east. Jun and the corpse are connected to the martial arts, the doctor follows the martial arts, the warriors are the martial arts, and Xu Chao is all used. Diseases are about to occur, but the hands and feet are not moved. The dolphin does not lift its feet, it is like a stream, and the same is true on the table. End-line, Yi is like an arrow; Benxing, 剡剡剡屦; Holding the turtle jade, raising the front heel,  su su such as also.

Where the line is timid, the temple is all together, and the court is full of soaring. The gentleman's face is relaxed, and he sees the Venerable Qi Qi. The foot is heavy, the hands are respectful, the eyes are end, the mouth is stopped, the voice is quiet, the head is straight, the air is solemn, the appearance is calm, the appearance is virtuous, the color is Zhuang, sitting like a corpse, and the swallow house is warm.

And every sacrifice shall be made in the face and color as the one to whom it was sacrificed. The face is full of loss, the color is upside down, the eyes are Qu Meimei, and the words are cocooned. Rong Rong, words are each other, the color is solemn, the vision is clear, the face is clear, the face is different, the humility is not to be Yan, the head and neck must be in the middle, the mountain is immediately lined, the atmosphere is upside down, and the jade color is raised.

Whoever claims to be the Son of Heaven is said to be a person, and the Son of Heaven is called the power minister. The princes are to the Son of Heaven, and they are said to be the keepers of a certain land, and they are in the border towns, and they are said to be the ministers of a certain screen. He is below the enemy, and he is said to be outnumbered. The king of a small country is said to be lonely, and the one who rejects it is also said to be lonely.

The doctor is called the minister, and the one who rejects it is the old man of the widow. The doctor is called a widow doctor. The son of the world is called his own name, and the one who rejects it is said to be a widow, and the son is called a minister.

The scholar said that he was a minister, and the doctor said that he was private. The doctor is a private minister, the private man is named, and the public servant is called the widowed doctor, the widowed old man. If the doctor has a deal, he will be a guest with the official.