Thinking about the constitution and seeking kindness is enough to hear, not enough to move the public. It is enough to move the people, but it is not enough to turn the people. If a gentleman wants to turn the people into customs, he must learn from them!

The jade is not cut, and it is not made; People don't learn, they don't know. It is the king of the ancient world, who founded the country and the people, and teaching first. "Redemption of Life" says: Reading the end of the book is learning. That's it!

Although there are delicacies and food, I don't know its purpose; Although there is a supreme way, Buddha learns, but I don't know its goodness. It is to learn and then know that it is insufficient, and to teach and then to know that it is difficult. know the insufficiency, and then be able to self-reflective; Know the difficulty, and then be able to improve yourself. Therefore, it is said that teaching and learning are mutually beneficial. "Redemption of Life" said: Learn half a lesson. That's what it means.

The ancient teachings have a school, the party has a school, the art is orderly, and the state has a school. Admission in the year and entrance examination in the middle age. One year of deviating from the scriptures. Three years of dedication and happiness, five years of learning from teachers, and seven years of learning from theory, which is called a small success; Nine years of knowledge and accessibility, strong and not opposed, is called a masterpiece. The husband is then enough to change the people's customs, the near one is persuaded, and the far one is conceived, and the way of this university is also. "Notes" said: "Moths are magical." That's what it means.

The university began to teach, and the skin was sacrificed to the dish, and the Tao was respected. Xiao Ya is the third, the official is also the beginning, the school is drumming, and Sun Qiye is also; Xia Chu two things, collect their prestige. Unsure  do not look at the school, and travel its ambitions. When you look at it, you can keep your heart, and the young will listen to it and ask, and you can't learn it. These seven are also the great teachings of Lun. "Records" said: "Where you learn, the official comes first, and the scholar first wills." That's what it means.

When the university is taught, there must be a proper job in teaching, and there must be a place to live in retirement. Learn, don't learn to manipulate, can't be safe; If you don't learn Boyi, you can't write poetry; If you don't learn miscellaneous clothes, you can't be polite; If you don't enjoy your art, you can't enjoy learning. Therefore, the gentleman is also in learning, hiding, cultivating, resting, and wandering. Fu Ran, so he learned and kissed his teacher, and was happy to be a friend and believed in his way. It is to leave the teacher and assist but not to rebel. "Redemption of Life" said: "Respect Sun Wu Shimin, and Xiu is coming." That's what it means.

Today's teachers groan, more than their news, talk about the number, and then ignore their safety, so that people do not know their sincerity, and teach people not to do their best; It is also contrary to what it gives, and it is also a Buddha who asks for it. Fu Ran, so he hides his learning and his teacher, suffers from his difficulties and does not know his benefits, although he ends his career, he must go quickly. Teaching is not punished, and the reason for this!

The law of the university is forbidden to be said to be undeveloped, and when it can be said, it is said to be a grandson without a festival, and it is said to be good at looking at each other. These four are also the reason for teaching.

If you send it and then ban it, you will be invincible; After time and then learn, it is diligent and difficult to achieve; Miscellaneous but not grandchildren, then bad chaos and not repair; If you learn alone and have no friends, you will be lonely and unheard; Yan Peng rebelled against his teacher; Yan discarded his learning. These six are also the reason for the abolition of teaching.

A gentleman knows both the cause of teaching and the reason for the abolition of teaching, and then he can be a teacher. Therefore, the teachings of the gentleman are also, the way is leading, the strong is suppressed, and the open is wide. The Tao and the Buddha are harmonious, the strong and the Buddha is easy, and the Buddha is open and the Buddha is thinking. And easy to think, can be described as a good metaphor.

Scholars have four mistakes, and those who teach must know them. People also learn, or if they lose, they will be more, or if they lose, they will be few, or if they lose, they will be easy, or if they lose, they will stop. These four are incompatible. Know their hearts, and then they can save their losses. Those who teach are also good and save those who are lost.

Those who are good at singing make people follow their voices; Those who teach well make people follow their aspirations. His words are also about to be reached, subtle and subtle, and rarely metaphorical, which can be described as a succession.

A gentleman knows the difficulty of learning, and knows its beauty and disadvantages, and then he can learn metaphors, and then he can be a teacher; can be a teacher, then can be long, can be long, and then can be a king. Therefore, the teacher is also the teacher, so the learning is also the king. Therefore, it is important to choose a teacher carelessly. "Records" said: "Three kings and four generations are the only teachers. What does this mean?

Where the way to learn, it is difficult to be strict. The teacher is strict and then the Daozun, and the Daozun is then known and respected by the people. It is the second person who is not subordinate to his ministers, when he is a corpse, he is a minister, and when he is a teacher, he is a minister. The gift of the university, although it is edicted to the Son of Heaven, has no north, so it respects the teacher.

A good scholar is a good scholar who learns twice the effort, and thus becomes mediocre. is not a good scholar, the teacher is diligent and half-done, and then complains. Those who are good at asking, such as tackling tough wood, first of them, then of their programs, and their long time, talk to each other to understand, and those who are not good at asking are the opposite. Be kind to the questioner, such as striking the bell, knock on the small one, then the small one, knock the big one, then the big one, wait for him calmly, and then try his voice to answer the questioner is the opposite. This is the way to go to school.

The study of remembering questions is not enough to be a teacher. Will it be heard? Force can't ask, and then speak; I don't know what I said, but I can give it up.

The son of Liangye must learn to be Qiu. The son of a good bow must learn to be a kei The one who first drove the horse, on the contrary, the chariot was in front of the horse. If you look at these three, you can be interested in learning.

Ancient scholars are ugly. The drum is not equal to the five sounds, and the five voices are not in harmony; Water is not equal to the five colors, and the five colors are not in order; Learning is not due to the five senses, and the five senses are incurable; The teacher should not be in the five suits, and the five suits are not close.

The gentleman said: Great virtue is not official, the avenue is not instrumental, great faith is not promised, and the time is uneven. If we look at these four things, we can be interested in learning.

The sacrifice of the three kings is also a river, and then the sea, or the source, or the commission. This is called the book.