Le 19
Every sound arises from the heart of the person. The movement of the human heart is also made by things. Feeling and moving in things, so the form is in sound. sound correspondingly. Change; It becomes a square, and it is called the sound. Compare the music and enjoy it, and dry Qi Yuyang, it is called music.
The musician, the sound is born, and its origin is in the human heart, and the feeling is also in the object. Therefore, those who mourn and feel their hearts will be killed; Those who are happy to feel it, their voices are only slow; Those who are happy and feel their hearts, their voices are scattered; His anger is harsh; Those who respect their hearts are honest and honest; Its love touches the heart, and its voice is gentle and soft. Sixth, non-sexual, is also moved by the object. It is the one who is so sensitive. Therefore, the etiquette is based on the will, the music is in harmony, the government is in action, and the punishment is to prevent adultery. Lile criminal politics is extremely one, so it is the same as the people's heart.
Those who sound are also those who give birth to people's hearts. Emotions are in the middle, so the form is in the sound. The sound is written, and it is called the sound. Therefore, the sound of governing the world is peaceful, and its politics are peaceful. The voice of the troubled times is angry, and its politics are obedient. The voice of the dead country mourns and thinks, and its people are in distress. The way of voice is connected with politics. The palace is the king, the business is the minister, the horn is the people, the levy is the thing, the feather is the thing, and the five are not chaotic, then there is no sound of {stagnation}. The palace is chaotic and desolate, and its monarch is arrogant. Business chaos is in trouble, and its officials are bad. The horns are worried, and the people are resentful. If there is chaos, it will mourn, and it will be diligent. The feather chaos is dangerous, and its wealth is scarce. The five are all chaotic, overlapping each other, and it is said to be slow. In this way, the country will not be destroyed. The voice of Zheng Wei, the voice of troubled times, is also slower. The sound of the mulberry and the sound of the dead country. Its politics is scattered, and its people are unstoppable.
Those who sound are born in the hearts of men; Musicians, ethicists also. Therefore, those who know the sound but do not know the sound are also beasts; Those who know friends but don't know the music are also the people. Only a gentleman is able to know and be happy. Therefore, judging the sound is to know the sound, the sound is to know the music, the music is to know the government, and the way is prepared. Therefore, those who do not know the sound cannot speak with the voice, and those who do not know the sound cannot speak with the music. Knowing music is more important than knowing etiquette. Etiquette and pleasure are all obtained, which is said to be virtuous. Those who are virtuous have to be.
Therefore, the long of music is not a polar sound; The gift of food is not a taste. The temple of the Qing Dynasty, Zhu Xian and alienated, one advocate and three sighs, there is a last word. The gift of the feast, the wine and the fishy fish, the soup is not harmonious, and there is a relic. Therefore, the system of ceremonies and music of the ancestors is not based on the desire of the eyes and ears of the mouth, but also the righteousness of teaching the people to calm their likes and dislikes and oppose humanity.
Life is quiet, and so is the nature of nature; Confused by things, sexual desire. Things are known, and then likes and dislikes are formed. Likes and dislikes are inward, knowledge is tempted outward, and they cannot bow back, and the principles of heaven are destroyed. The touching of things is endless, and the likes and dislikes of people are unrestrained, which is the end of things and the transformation of things. Those who are humanized are also those who destroy the principles of heaven and the desires of the poor. Therefore, there is a heart of rebellion and deceit, and there are prostitution and disorder. Therefore, the strong coerce the weak, the many are tyrannical, the knowers are deceitful, the brave are cowardly, the sick are not raised, the old and the young are lonely, and this chaotic way is also.
It is the system of ceremonial music of the ancestors, the festival of man-made, and the weeping of the declining hemp, so the festival is also mourning; The bells and drums are dry, so and peace and happiness also; Faint marriage crown, so don't be a man or a woman; Shoot the countryside and eat food, so it is handing over also. Etiquette and people's hearts, music and people's voices, government to practice, punishment to prevent it. Lile criminal government, four up to the next without disobedience, then the royal road is prepared.
The musicians are the same, and the etiquette is different. The same is a blind date, and the difference is respectful. If you win, you will flow, and if you win, you will leave. It is also a matter of etiquette and pleasure for those who are glorious. Etiquette and righteousness are established, and the noble and the lowly are so high; Le Wen is the same, then up and down and down; If you like it or dislike it, you will not be virtuous. Punishment and prohibition of violence, the lord is virtuous, and the government is even. Benevolence is love, righteousness is righteous, and in this way, the people will be governed. Joy is made from the middle, and the etiquette is made from the outside. Happiness is quiet from the middle, and etiquette is written from the outside. Great happiness must be easy, and great gifts must be simple. If you are happy, you will not complain, and if you are courteous, you will not fight. Those who rule the world by concession are also said to be courtesy. The mob does not do it, the princes obey it, the military revolution does not try, the five punishments are not used, the people are safe, and the Son of Heaven is not angry. The relationship between father and son, the order of the young and the young, in order to respect the Son of Heaven within the four seas, then the etiquette is carried out. Great happiness is in harmony with heaven and earth, and great gifts are in harmony with heaven and earth. And all things are not lost, festivals are sacrificed to heaven and earth, there are ceremonies and music in the bright, and there are ghosts and gods in the dark. In this way, the four seas will be united in respect and love. Those who are courteous and respectful are also those who are happy and lovely. The feelings of etiquette and music are the same, so the king of Ming is also a prince. The story goes hand in hand with the times, and the name goes hand in hand. Therefore, the bell, drum, pipe, chime, feather, and instrument of music. Bending and stretching pitching, embellished with Zhao Shu disease, and the text of music is also. 簋俎豆, system article, ritual utensils also. Lifting up and down, Zhou also attacked, and the text of the ceremony was also. Therefore, those who know the feelings of etiquette and music can do it, and those who know the literature of etiquette and music can describe it. The author's predicate is holy, and the narrator's predicate is clear. The sage, the description is also. The musician is the sum of heaven and earth. The celebrant is also the order of heaven and earth. And all things are different, and all things are different. Happiness is made by heaven, and etiquette is made by the earth. If you are too controlled, you will be chaotic, and if you are too excessive, you will be violent. It is clear to heaven and earth, and then it can be prosperous.
There is no trouble in talking about it, and there is also happiness; Xin likes love, and the official of music is also. Righteousness and innocence, the quality of etiquette is also; Solemn and respectful, the system of etiquette. If the husband's ritual music is given to the gold stone, more than the sound, it is used for the temple and the society, and the mountains and rivers are related to the ghosts and gods, then this place is also with the people.
The king is successful and happy, and he is a custom ceremony. Those who have great merit are prepared for their pleasure, and those who govern and debate are their ceremonial tools. The dance of the relatives is not a good music, and it is not a good ceremony. When the five emperors are special, they are not happy; The three kings are in different worlds, and they do not salute each other. If you are happy, you are worried, and if you are rude, you will be biased. And the husband is happy and carefree, courteous and impartial, which is only the great holy?
The sky is high and the ground is high, everything is scattered, and the etiquette system is carried out. The flow is endless, the contract is turned into a contract, and the joy is happy. Spring work summer long, benevolent; Autumn and winter are hidden, and righteousness is also. Benevolence is close to happiness, and righteousness is close to courtesy. The musician is peaceful, and the god follows the sky, and the ritual is not appropriate, and the ghost is from the ground. Therefore, the saints make fun to respond to the heavens, and make rituals to match the land. Etiquette and music are prepared, and heaven and earth are official.
Heaven and earth are humble, and kings and ministers are determined. The humble and the high have been revealed, and the noble and lowly are in a position. There is a constant movement, and the small is different. If the party gathers by like, and the object is divided by groups, then the life is different. In the heavens and the earth, in this way, the celebrant is different from the heavens and the earth. The earth is on the ground, the weather is down, the yin and yang are rubbing, the heaven and the earth are swinging, the drum is thunderous, the wind and rain are fighting, the movement is four hours, the sun and the moon are warm, and the hundred are prosperous. In this way, the sum of heaven and earth is also happy.
From time to time, it will not be born, and if men and women are not distinguished, they will rise randomly, and the love of heaven and earth will also. The pleasure of the husband is extremely heaven and earth, the line is yin and yang and through the ghosts and gods, the poor are extremely high and far-reaching. Happy to begin, and ritual to live in things. Those who do not stop are in the sky, and those who do not move are also in the earth. A moving and a still person between heaven and earth also. Therefore, the saint said that he was happy with the clouds.
In the past, Shun made a five-stringed piano to sing the south wind, and Kui began to make music to reward the princes. Therefore, the Son of Heaven is happy, and the virtuous people of the princes are also rewarded. Desheng and teach respect, the five grains are timely, and then enjoy it. Therefore, those who govern the people and work are far away; Those who govern the people are short, and their dances are short. Therefore, watch its dance, know its virtue; Hear its words, know its deeds. Big chapters, chapters also. Salty pond, ready. Shao, Jiye. Summer, Daya. The joy of Yin Zhou, as much as it gets.
The way of heaven and earth, cold and heat from time to time will be sick, and if the wind is not temperate, it will be hungry. Teaching, the people's cold and heat, from time to time to teach will hurt the world. Those who do things will also be stormy for the people, and if they are not modest, they will be useless. However, the first kings are happy, the rule of law is also, and the good is virtuous. If the husband and the pig are wine, it is not a disaster, and the prison lawsuit is complicated, so the flow of wine will also cause disaster. Therefore, the first king was a wine ceremony, a gift, the guest and the host worshipped, and drank all day long and was not drunk, so the first king prepared for the wine disaster. Therefore, those who drink and eat are so happy, those who are happy are like virtue, and those who are ceremonial are also adorned with prostitution. Therefore, when the king had a great event, he must have a gift to mourn it. If there is great blessing, there will be courtesy and pleasure. The distinction between sorrow and joy ends with a ceremony. Those who are happy, the saints are happy, and can be kind to the people's hearts, its touching people, its changing customs, so the first king wrote its teachings.
The husband and the people have the nature of flesh and blood, and there is no sorrow, joy and anger, and they should feel the movement of things, and then the mind is shaped. It is the sound of the old Zhi Wei killing, and the people are worried, the monoharmonic is slow and easy, the sound of red tape and simplicity, and the people are happy. Rough and violent, the sound of the end of the struggle is made, and the people are resolute. The honest and honest voice is solemn, and the people are respectful. Abundance of meat is good and smooth into the sound of movement, and the people are loving. The flow of evil and the dispersal of Di became the sound of purification, and the people fornicated.
Therefore, the affection of the first king, the degree of Ji, and the etiquette of the system. The sum of the vitality and the five constants of the Tao make the yang not disperse, the yin but not the dense, the rigid and not angry, the soft and the soft, the four smooth in the middle and the outside, all in their position and not taking each other. Then establish the study and so on, broaden its rhythm, save its literary style, and be virtuous. The law is small and big, and it is better than the order of the end and the beginning, and it is like doing things. The principle of separating the nobles and the lowly of the old and the young and the young is all seen in the form of music, so it is said: Optimism is profound.
If the soil is not long, the grass and trees are not long, the water is troubled, the fish are not big, the qi is weak, and the world is chaotic. Therefore, his voice is sad but not solemn, happy and restless, slow and easy to break the festival, and he forgets his roots. If it is wide, it will tolerate treachery, and if it is narrow, it will be desired. Feel the smooth air and extinguish the virtue of peace. It is also a gentleman's cheapness.
Where the adulterous voice is touching, and the reverse spirit responds to it, the reverse spirit becomes an image, and the lewd pleasure is prosperous. The sound is touching, and the air responds, the air becomes an image, and the music is happy. Advocate harmony and respond, return to evil and twist and turn, and each belongs to its own part. And the principle of all things moves in kind. Therefore, the gentleman is anti-affectionate and his ambition, and the analogy is to make his deeds. Adultery is disorderly, there is no wisdom, lewdness and courtesy, there is no heart-to-heart trick, and the spirit of laziness and evil is not set in the body. so that the ears, eyes, nose, mouth, and heart know all the bodies, and they are all obedient and righteous in order to do their righteousness.
Then the sound is sent, and the text is used to the qin, the movement is to be dry, the feather is decorated, and the pipe is used. Strive to the light of virtue, the sum of the four qi, with the principle of all things. Therefore, Qingming is like the sky, the vast is like the earth, the end is like the four hours, and the week is like the wind and rain. The five colors are written but not chaotic, the eight winds follow the law but not treacherous, Baidu has a number and is constant, the small and the big are together, and they are born from the beginning. Advocate harmony and turbidity, overlapping phases as scriptures. Therefore, the joy is clear, the ears and eyes are smart, the blood is peaceful, the customs are changed, and the world is peaceful.
Therefore, it is said: The musician is happy. The gentleman is happy to do it, and the villain is happy to get what he wants. If you control your desires with the Tao, you will be happy and not chaotic; If you want to forget the way, you will be confused and unhappy. Therefore, the gentleman is anti-affectionate and his ambition, and the music is to become his teaching, and he is happy to act, while the people and the countryside can observe morality. The end of virtue is also; Musicians, Lourdes also. Gold, stone, silk and bamboo, the instrument of music. Poetry is also its ambition. Singing its voice, dancing its face. The three are in the heart, and then the joy comes from it. It is deep and civilized, vigorous and spiritual. And Shun Ji Zhong and Yinghua outside, only music can not be fake.
The musician is also the heart of the heart. The sound is also the image of music. Literary rhythm, sound ornament also. The gentleman moves his roots, enjoys his image, and then governs his ornaments, so he first drums to warn, three steps to see the square, and then begins to go forward, and returns to the chaos. Struggle without pulling out, extremely secluded but not hidden. Alone in their ambitions, never tired of their ways, prepared for their own ways, not selfish desires. It is the old feeling that sees righteousness, and the joy ends with virtue. The gentleman likes and dislikes, and the villain hears it. Therefore, it is said: the way of the people, happiness is great.
Those who are happy are also giving. Those who are courteous will also be rewarded. Happy, happy to be self-generated; And the etiquette is the opposite. Lezhangde, the return of the rites is also the so-called big chariot, the car of the Son of Heaven. Long Jiuhan, the Son of Heaven. The blue and black fate is also the treasure turtle of the Son of Heaven. From there, the herd of cattle and sheep will be given to the princes.
Those who are happy are also those who are immutable in love. Those who are courteous are also those who are not easy to reason. Music is the same, etiquette distinguishes differences, and etiquette and music are said to be in charge of human feelings. The poor know the change, and the joy is also: sincerity and hypocrisy, and the scriptures of etiquette are also. Etiquette and music bear the feelings of heaven and earth, reach the virtue of the gods, descend the gods of the upper and lower levels, and condense is the fine body, leading the festival of fathers and sons. Therefore, if the adults raise the rites and music, then the heavens and the earth will be revealed. Heaven and earth are combined, yin and yang are compatible, and the cozy woman covers all things, and then the grass and trees are lush, the district is sprouted, the wings are frightening, the horns are born, the stinging insects are Zhaosu, the feathers are subdued, the hairy ones are pregnant, the viviparous ones are not sold, and the oviparous ones are not bloody, and the way of happiness is returned to the ears.
The musician, not the Huang Zhong Da Lu string song is also dry, the end of the music is also, so the children dance. Spread the feast, Chen Zun, Lie Dou, to rise and fall as a ritual, the end of the ceremony is also, so there is a master. The musician distinguishes the sound poem, so the north is the string; Zongzhu distinguishes the rites of the temple, so the corpse is gone; Shang Zhu distinguishes the funeral, so the master. Therefore, virtue becomes up, art becomes down; Success comes first, and success comes later. Therefore, the first kings had upper and lower, some first and last, and then they could be controlled by the world.
Wei Wenhou asked Yu Zixia and said: "If I listen to ancient music with a crown, I am afraid to lie down; Listening to Zheng Wei's voice, it is tireless. Dare to ask what is the same as ancient music? "What's the case with new music? Zixia said: "The ancient music of the present husband, the advance and retreat of the brigade, and the right is wide, the strings are sparse, the drums will be guarded, the beginning will be played with the text, the chaos will be restored with force, the chaos will be governed by the phase, and the information will be elegant." The gentleman then spoke, so the Tao Gu, self-cultivation and family, the average world. This ancient music is also. Today's husband is new and happy, advancing and retreating, adulterous and indiscriminate, drowning and not stopping, and excellent dwarf, miscellaneous children, not knowing father and son. You can't talk about happiness at the end, you can't talk about it, you can't talk about it. This new music is also hairy. The one who asks is happy, and the one who is good is also good. The musician is similar to the sound but different. "
Wen Hou said: "Dare to ask? Zixia said: "Fu Gu, heaven and earth are smooth and four times, the people are virtuous and the grains are prosperous, and there is no demon auspiciousness without doing anything, which is called a great time." Then the saint, as the father and son, thought that the discipline was upright, and the world was decided. The world is decided, and then the six laws, and the five tones, the strings sing poems, which is called the German sound. Deyin is music. "Poetry" cloud: 'Mo Qi De Yin, its De Ke Ming. Kemink, Kechang Kejun, King of this great state. Keshun Ke Yu, Yu Wen Wang, his virtue is repentant. Both received the emperor's blessing and gave it to his grandson. That's what it means. What is the king's favor, what is his drowning sound? "
Wen Hou said: "Dare to ask where the drowning sound came from? Zi Xia said: "Zheng Yin is good at promiscuity, Song Yin Yan is drowning in women, Wei Yin is troublesome in numbers, and Qi Yin is obsessed with Qiao Zhi; These four are all obscene and harmful to morality, and they are used for sacrifice. "Poetry" cloud: 'Su Yong and Ming, the ancestors are listening. 'Husband Su Su, respectful; Yongyong, and also. The husband respects and makes peace, and nothing can be done. Those who are kings are only concerned about their likes and dislikes. If the king is good, the minister will do it. If you go up, the people will follow it. "Poetry" cloud: 'Tempting people Kong Yi. That's what it means. Then, the saint as a drum and a drum and a sage, these six, the sound of the sound of virtue. Then Zhong Qiqin and Qin were in harmony with it, and Qi Qi and Di danced with it. Therefore, the temple of the ancestor is sacrificed, so the reward is also sacrificial, so the official order of the noble and the low has its own suitability, so the future generations have the order of respecting the inferior and the young. The bell rings, the bell rings to stand the number, the number is to stand horizontal, and the horizontal is to stand the martial arts. The gentleman listens to the bell and thinks of the martial minister. Stone sound chime, chime to stand and distinguish, distinguish to death. When a gentleman listens to the sound of the chime, he thinks of the minister of the feudal realm. The silk mourns, mourns to be honest, and is honest to be determined. A gentleman listens to the sound of the piano, and thinks of the righteous minister. The sound of bamboo is indiscriminate, and the meeting is indiscriminate, and the crowd will be gathered. When a gentleman listens to the sound of the pipe, he thinks about the ministers who gather animals. The sound of drums and drums is joyful, joy is to stand up, and movement is to enter the crowd. When a gentleman listens to the sound of drums, he thinks of the general's minister. The gentleman's listening is not just listening to his sonorous gun, and he is also in harmony. "
Binmu Jia sat down with Confucius, and Confucius talked with him, saying: "The husband has been guarding for a long time, why not?" He said, "Sickness is not enough." "Aria, **, what?" He said: "I'm afraid I won't be able to catch something." "Carry forward the fleas, why not?" He said, "And current events." ""Wu" sits on the right and left, why not?" said to him: "It's not "Wu" to sit also. "What about prostitution and business?" He said: "Non-"Wu" sounds." Zi said: "If it's not the sound of "Wu", then what is the sound?" He said: "There is a division that has lost its legacy." If it weren't for the loss of his legacy, the martial king's ambition would be desolate. Zi said: "Only! Qiu Zhiwen Zhu Changhong, and if my son's words are also. "
Bin Mu Jia got up, excused himself from the table and asked: "The husband has been on guard for a long time, so he has heard the fate and dared to ask if it is too late and too long, why not?" Zi said: "Dwelling! My Woman. Those who are happy are like those who become people. The general work is done and the mountains are standing, and the affairs of the king of martial arts are also; Carry forward the ambition of the Grand Duke. "Wu" is chaotic, and Zhou Zhaozhi is also governed. And the husband "Wu", first out of the north, and then into the destruction of Shang. Thirty percent is south, and four percent is Xinjiang; Fifty percent is divided, Zhou Gong left, Zhao Gong right; Sixty percent of the complex, in order to worship the Son of Heaven. Clamping and vibrating, Shengwei in China also. Divide and enter, and things are also good. Standing in the embellishment for a long time, waiting for the princes to come. And the woman has not heard of Makino's words? King Wu Keyin, anti-business. Before getting off the car, the Yellow Emperor was named after Yu Ji, after Emperor Yao was named in Zhu, and after Emperor Shun was named in Chen. After getting off the car and sealing the Xia Hou clan, Yu Si, after throwing Yin into the Song Dynasty. Seal the tomb of Prince Bigan, release the prisoner of Jizi, and restore him to his throne. The common people relax their government, and the common people are doubled. Ji River and west, horses, scattered the sun of Huashan, and Fu Fu; Cows, scattered in the peach forest of the wilderness, and Fu rejoined. The car armor is hidden in the treasury, and the Buddha has to use it. Reverse the dry fight, wrapped in tiger skin. The generals are made to be princes, and their names are called Jian. Then, the world knew that the king of martial arts would no longer use soldiers. Scattered troops and outskirts shot, the left shot the head of the raccoon, the right shot Suyu, and the shot of the revolution also. The crown is a wat, and the tiger man says the sword. Worship the Ming Hall and the people know filial piety. Hajj, and then the princes know so the ministers. Ploughing, and then the princes know so respect. Fifth, the great religion of the world. Eat three old and five more in the university, the Son of Heaven and cut the animals, the sauce and feed, the lord and the king, the crown and the general dry, so teach the princes of the brothers. If this is the case, then the four weeks are reaching, the etiquette and the traffic, then the delay of the husband and the martial arts, is it not also appropriate? "
The gentleman said: Lile must not go to the body. To be happy to cure the heart, then Yi Zhizi's heart of forgiveness is born. Yi Zhizi's heart is happy, happy is safe, peace is long, long is the sky, and the sky is God. Heaven does not believe in words, God does not be angry but mighty, and he who rejoices in the heart. Bow to the rule of solemnity, solemn respect, solemn respect. The heart must be unhappy, and the heart of deceit must be in, the appearance must not be dignified and disrespectful, and the heart of slowness must be in. Therefore, those who are happy are also moved by the inside; Those who are courteous are also moved by outsiders. Happiness and harmony, etiquette is extremely smooth. If the inside is harmonious and the outside is smooth, the people will look at its color and fight with it, and look at its appearance and the people will not be slow down. Therefore, virtue moves from within, and the people do not accept it, and the haircut is outside, and the people do not accept it. Therefore, it is said: The way of etiquette and music, if you make a mistake, there is no difficulty in the world. Those who are happy are also those who are moved inside; Those who are courteous are also moved by outsiders. Therefore, the main ritual is reduced, and the pleasure is profitable. Etiquette is reduced and advanced, and progress is the text; Joy and reversal, to the reverse for the text. If the gift is reduced but not entered, it will be sold, and if it is profitable but not reversed, it will be released. Therefore, there is a reward for the gift and a joy for the opposite. If you get the reward, you will be happy, and if you are happy, you will be safe; The reward of etiquette, the opposite of happiness, and its righteousness.
Those who are happy are also happy, and human affection is inevitable. Le Bi comes from the sound, the form is in the movement, and the way of man is also. Sound and movement, changes in sexual arts, all here. Therefore, people are impatient without joy, happy without formlessness, and impatient without chaos for the Tao. The first king was ashamed of his chaos, so he made the voice of Ya Song to the Tao, so that its voice was full of music and not flowing, so that its literary arguments were endless, and the rhythm of its straight, barren and incorruptible flesh was enough to move people's good hearts. Not to let the rest assured evil spirit be accepted, is the first king to be happy. It is the old joy in the temple, and the monarchs and ministers listen to it together, and they are all respectful; In the village of the patriarchs, the elders and the young listen to each other, and they are all harmonious; In the boudoir, fathers, sons and brothers listen to each other. Therefore, those who are happy, judge one to determine the harmony, compare things with decorations; The rhythm is written. Therefore, the father and son, the monarch and the minister, attached to the people, are the first kings to be happy. Therefore, listening to the voice of its elegant song, the ambition is widespread; Stick to his relatives, practice his pitching and stretching, and look dignified; To do its signs, to its rhythm, the ranks are right, advance and retreat together. Therefore, the joy of heaven and earth, the discipline of neutralization, and the inevitability of human affection.
The husband is happy, the reason why the first king is happy, and the military husband is angry. Therefore, the joy and anger of the previous kings were all worthy of their matches. If you are happy, the world will be peaceful, and if you are angry, the rioters will be afraid of it. The way of the first king, the ritual music can be described as prosperous.
Zi Gan saw Shi Yi and asked, saying: "There is a suitable song for each person, such as the giver, what song is appropriate?" Shi Yi said: "B is also a cheap worker, how can it be enough to ask what is appropriate?" Read what he hears, and my son is self-sufficient. Lovers should sing "Shang". Those who are gentle and able to break should sing "Qi". The husband and singer, straight and Chen Deye. Move yourself and the heavens and the earth should respond, the four seasons are harmonious, the stars are reasonable, and all things are cultivated. Therefore, the businessman, the last voice of the five emperors. Wide and quiet, soft and upright should sing "Ode". Vast and quiet, distant and faithful, it is appropriate to sing "Daya". Those who are frugal and courteous should sing "Xiaoya", honest and quiet, and those who are honest and humble should sing "Wind". Unbridled and loving, the legacy of the businessman is also, the businessman knows it, so it is called "business". Qi, the voice of three generations, Qi people know it, so it is called Qi, the voice of the business, and the matter is repeatedly broken; Those who know the sound of Qi will let it go when they see it. Repeatedly decided, brave. Seeing profit and letting go, righteousness also. There is courage and righteousness, who can keep this? Therefore, the singer is like a resistant, down like a team, bending like a fold, stopping like a wood, being a moment, a sentence in a sentence, and a lot of money like a bead. Therefore, the song is also a word, and a long word is also. Say it, so say it; Words are insufficient, so long words; Long words are insufficient, so sigh; sighing is insufficient, so I don't know the dance of the hand and the foot. Zigong asked.