Sacrifice: There is the Yellow Emperor and the suburbs, and the ancestors are Zongyao. The Xia Hou clan also has the Yellow Emperor and the suburbs, and the ancestor has left Zong Yu. Yin people and suburbs, ancestral deeds and soup. The Zhou people are in the suburbs, the king of Zuwen and the king of Zongwu.

burnt firewood in the altar of Tai, sacrifice to the sky; The scab is buried in Tai Fold and the sacrifice ground is also; With も犊. Buried in Taizhao, sacrifice also; It is close to the altar and sacrifices to the cold and heat. The royal palace, the day of sacrifice also; The night is bright, and the moon is sacrificed; Youzong, worship the stars; Pheasant sect, sacrifice water and drought also; Four altars, sacrifice four o'clock. Mountains, forests, valleys, and hills can be out of the clouds for wind and rain, and when they see strange things, they are all gods. Those who have the world will sacrifice to the gods. Princes are sacrificed in their lands, but not in their dead places.

All those who are born between heaven and earth are destined. All its things are dead, and they are all broken; When a person dies, it is called a ghost; These five generations remain unchanged. The reason why the seven generations have been changed is the suburbs, the ancestors, and the ancestors, and the rest remain unchanged.

There is a king in the world, divide the land and build the country, set up the capital, set up temples and altars, and sacrifice them alone, which is the number of relatives. Therefore, Wang Li has seven temples, one altar and one single. It is said that the temple of the examination, the temple of the king, the temple of the emperor, the temple of the Xiankao, the temple of the ancestors, are all sacrificed to the moon. The far temple is a mystery, there are two mysteries, and you can enjoy it. Go to the altar for the altar, and go to the altar for the single. The altar has only a prayer offering, but no prayer, but stops. Go to the ghost. The princes set up five temples, one altar and one single. Said Kao Temple, said Wang Kao Temple, said Huang Temple, all moon sacrifices; Xiankao Temple, Zukao Temple, enjoy the taste. Go to the ancestors for the altar, and go to the altar for the single. There is only a prayer offering on the altar, but there is no prayer. Go to the ghost alone. The doctor set up three temples and two altars. Said to be a temple, said to be a temple of the king, said to be a temple of the emperor, enjoy the taste. There is no temple for the ancestors, there is a prayer, and it is an altar sacrifice. Go to the altar for ghosts, two temples for Shishi, and one altar. Said to be a temple, said to be a temple of the king, enjoy the taste. There is no temple in the examination, there is a prayer, and it is sacrificed to the altar. Go to the altar for ghosts. A temple of officials and teachers, called the temple of examination. Wang Kao sacrificed without a temple, and went to Wang Kao as a ghost. There is no temple for the people, and they are called ghosts.

Wang Weiqun's surname is the Society, which is called the Great Society. Wang Zi is the establishment of the Society, called the Wang Society. The princes set up a society for the people, called the national society. The princes set up their own society, called the Hou Society. Below the doctor, a group of societies is called a society.

The king set up seven rituals for the surname of the group, said Si Ming, said Zhong ニ, said Guomen, said Guoxing, said Taili, said household, said stove. The king set up seven rituals for himself. The princes are the five rituals of the state, called the Si Ming, said the middle ニ, said the national gate, said the national line, and said the public force. The princes set up five rituals for themselves. The doctor set up three rituals, said the clan, said the door, said the line. Shishi set up two rituals, said the door, said the line. Shushi, Shuren, set up a worship, or set up a household or a stove.

His Majesty's sacrifice to the fifth place: suitable for the son and grandson, suitable for the great-grandson, suitable for the great-great-grandson, suitable for the great-grandson, suitable for the grandson. The princes sacrificed three, the doctor sacrificed two, the appropriate people and the concubines, and the sacrifice stopped.

The system of sacrifices of the husband and the holy king is also: if the law is applied to the people, it will be worshipped; If you are diligent in death, you will worship it; If the country is determined by labor, it will be worshipped; If you can resist the great, you will worship it; If you can defend against great trouble, you will worship it. Therefore, the Li Shan clan has the world, and its son is said to be a farmer, and he can grow a hundred grains; The decline of summer is also, Zhou abandoned it, so it was worshipped. The tyrant of the Gonggong clan in Kyushu is also, and his son is called Houtu, which can level Kyushu, so he worships it as a society. Emperor Yu can order the stars to the public, Yao can reward the criminal law to the end of righteousness, Shun diligent and the public and wild death. The obstacle flooded and died, and Yu was able to repair the work. The Yellow Emperor is justified in the name of a hundred things, and the people share wealth, and they can be repaired. The deed is for Situ and the people, and the officials are diligent and die. Tang ruled the people with leniency and eliminated their abuse, King Wen ruled with Wen, and King Wu used martial arts to remove the disaster of the people. All of these are meritorious to the people. The sun, moon and stars, the people look up, the mountains, forests, valleys, and hills, and the people use the materials. If it's not this race, it's not in the ritual.