The sacrifice is not to be counted, the number is annoying, and the annoyance is disrespectful. The sacrifice is not sparse, the slack is lazy, and the slack is forgetful. Therefore, the gentleman is in harmony with the way of heaven, and tastes spring and autumn. In autumn, the frost and dew have fallen, and the gentleman will have a sad heart, not its cold. In spring, the rain and dew are wet, and the gentleman will have a heart of timidity, such as seeing it. Joy to usher, mourning to send, so there is joy and no joy.

Aligned on the inside, scattered on the outside. Qi day: think of its residence, think of its laughter, think of its ambition, think of its pleasure, think of its hobby. For three days, he who sees what he has done.

On the day of the sacrifice, enter the room, I will see his position, Zhou will also go out of the house, solemnly will hear his face, go out of the house and listen, and there will be a sigh of his sigh. Therefore, the filial piety of the first king is also not forgotten, the voice is endless, and the heart is not forgotten. Love is existing, and compassion is writing. Don't forget your heart, is your husband disrespectful?

A gentleman is respected when he is born, he is respected when he dies, and he is humiliated for life. A gentleman has a lifelong mourning, and the death day is also said. Don't use it on the death day, it's not ominous. On the day of the husband, he has ambitions, but he does not dare to do his best.

Only the saint is the emperor, and the filial son is the emperor. Eaters, townspeople. Hometown, and then be able to feast. Therefore, the filial son is close to the corpse and does not sneer. The gentleman leads the sacrifice, and the lady lays the Ang. Jun sacrifices the corpse, and the lady recommends the bean. The lady is the king, and the wife is the wife. Qi Qi is respectful, happy is loyal, don't do what they want.

The sacrifice of King Wen is also, the dead are like life, if the dead do not want to live, they will mourn on the day of death, and they will be loyal to the worship. If you see what you love, if you want to be lustful, what is the king of Wen with? "Poetry" cloud: "Mingfa is sleepless, and there are two people." "The poems of King Wen also. The tomorrow of the sacrifice, the bright hair is sleepless, and the feast is caused, and then the thought is made. On the day of the sacrifice, joy and sorrow are half, and the feast must be happy, and it is time to mourn.

Zhong Ni tasted, recommended and entered, his relatives were also affectionate, and his lines also tended to be counted. has been sacrificed, Zi Gan asked: "The words of the son are sacrificed, and they are full of paint; The sacrifice of this son, why is it useless? Zi said: "Those who help are also far away; Those who paint paint are also self-reflexive. If you allow yourself to be far away, what kind of god is the husband, and what is the husband who is the best of the best? Feedback, music, recommend it, preface its etiquette, and prepare its hundred officials. The gentleman is full of money, why is the husband flustered? The husband's words are just one end, and the husband has his own responsibilities. "

The filial son will be sacrificed, and the worries can not be unprepared, compared with the time, and the things can not be prepared, and the void can be cured. The palace is repaired, the wall house is set up, the officials are prepared, the husband and wife are bathing, and the flattery is entered. Recommend it, preface its etiquette, and prepare its hundred officials. Flattery and enter, so he told his will, with his trance to communicate with the gods, or feast. 庶 or feast, the ambition of filial piety.

The sacrifice of filial piety is also, as much as it is sympathetic, as faithful as it is faithful, as respectful and respectful, as it is courteous and not too misgiving. Advance and retreat must be respectful, if you obey orders, then you may make it also. The sacrifice of filial piety can be known, and its establishment is also respected; Its progress is also respectful and enjoyable; It is also recommended, respectful; Stand back, if you will be commanded; It has completely retreated, and the color of respect is endless. The sacrifice of filial piety is also, standing without recklessness, solid; and then unpleasant, sparse; Recommend but not want. Don't love either; It is better to retreat than to be ordered, Ao also; has retreated, without respect, and forgot about the roots. If so, it will be lost.

If the filial son has a deep love, there will be harmony; Those who are harmonious will have pleasure; Those who have pleasure will have grace. Filial piety is like holding jade, such as Fengying, the cave belongs to the natural, such as the victory, such as the loss. Yan Wei is not so pro-family, but also the way of adulthood.

The reason why the first king ruled the world is five: noble and virtuous, noble and noble, noble and old, respectful of the elders, and Salesian. These five are the reason why the first kings set the world. What is noble and virtuous? For its proximity to the Tao also. Guigui, for its proximity to the king. Noble elders, for their close relatives. Respect the elder, for his close brother. Salesian, for its proximity to the Son also. Therefore, filial piety is close to the king, and the younger brother is close to tyrant. Filial piety is close to the king, although the son of heaven, there must be a father, the brother is close to a tyrant, although the princes must have a brother. The religion of the ancestors was thus reformed, so it led the world and the country.

Zi said: "Love begins with relatives, and the people are also harmonious." Lijing has been respectful since the beginning, and the people are obedient. Teach kindness and harmony, and the people are noble; Teach to respect the elders, and the people use their lives. Teach to do things, obey orders, wrong the world, do everything. "

The sacrifice in the suburbs is also, the mourners dare not cry, and the fierce clothes do not dare to enter the country, and they are respected. On the day of the sacrifice, the king led the animal, Mu Dajun, and the doctor obeyed. Both into the temple gate, Li in the stele, the Qing doctor, and the hairy cow is still ear, Luan knife to , take the rate of , is to retreat.  Yan sacrifice, sacrifice and retreat, respect also.

The sacrifice of the suburbs, the day of the big report and the Lord's day, with the moon, the Xia Hou family sacrifices its darkness, the Yin people sacrifice its yang, the Zhou people sacrifice the day, and the morning and the dark. Sacrifice the sun at the altar, sacrifice the moon at the can, to separate the darkness, to control the upper and lower. The day of worship is in the east, and the moon is in the west, so as to distinguish the outside and the inside, and to end its position. The sun is born in the east, and the moon is born in the west. The length of yin and yang is always patrolling, so that the world is in harmony.

The gift of the world, to the beginning of the opposite, to the ghosts and gods. To and with also, to righteousness, to let also. To the beginning of the opposite, to thicken its roots; To the ghosts and gods, to respect the above; For material use, in order to establish the people's discipline. To righteousness, then the upper and lower are not rebellious. To give way, to fight also. Combining these five to rule the world, although there are strange evils, those who are not cured are insignificant.

Zai I said, "I have heard the name of the ghost and god, but I don't know what it means. Zi said: "Those who are angry are also prosperous of God; The soul is also the prosperity of the ghost; Ghosts and gods are combined, and they are also taught. All living beings will die, and death will return to the earth, which is called a ghost. Flesh and bones are killed below, and yin is wild soil. Its qi is carried forward on the top, for Zhaoming, Artemisia, sorrow, the essence of all things, and the work of God. Because of the essence of things, the system is extreme, and the ghosts and gods are clearly ordered, and they think that they are the first rules. All the people are afraid, and all the people are obeyed. The saints thought that they were not enough, so they built a palace and set up a clan as a sect, so that they could not be separated from their relatives, and the people of the church turned against the past and never forgot the origin of their lives. Since then, the service of the crowd has been listened to and fast. The two ends are standing, and the two salutes are reciprocated. The construction of the court, burn the flesh, see Xiao Guang, to repay the anger. This sect is also the opposite. Recommend millet grass, shame liver and lungs, see the chivalrous С, and depressed, in order to repay the spirit. The people love each other, use affection up and down, and courtesy. A gentleman reverses the past and does not forget why he was born, so as to respect him, express his feelings, and do his best to repay his relatives, and dare not do his best. Therefore, in the past, the Son of Heaven borrowed thousands of acres, crowned and zhu, bowed to Bing; The princes are borrowing a hundred acres, crowning and green, bowing to Bing. In order to do the world, mountains and rivers and the society of the ancients, I thought that the cheese was prosperous, so I took it and respected it. In the ancients, the princes of the Son of Heaven must have officials who raise beasts, and when they are young, they will take a bath and bow to them. Sacrificial sacrifices must be taken and respected. Jun summons the cow, accepts it, selects its hair and divides it, auspicious, and then raises it. Jun Pi Ben Su Ji, New Moon, Moon and a half, Jun patrol animals, so dedicated, filial piety also. The ancients of the Son of Heaven and the princes, there must be a public mulberry silkworm treasure, near the Sichuan and for it, the palace has three feet, and the thorny wall is closed outside. And the dynasty of Daxin, Jun Pi Ben Su Ji, the wife of the three palaces of Bu The auspicious person of the wife, so that the silkworm is in the silkworm room, the seed bath is in the Sichuan, the mulberry is in the public mulberry, and the wind eats it. When the age is gone, the woman of the world dies silkworms, and the cocoon is presented to the king, and then the cocoon is offered to the wife. The lady said, 'So why is it for the king?' Then he accepted it, because he was less courteous. The ancient cocoon, its rate with this? And on a good day, the lady reeled, the three basin hands, and then distributed in the three palaces of the lady of the world of the auspicious person to make the reel. So Zhu Luzhi, Xuanhuang Zhi, thought that it was a black article. The service is completed, and the king obeys the first king and the first prince, and respects it. "

The gentleman said: "Etiquette must not be gone." To be happy to cure the heart, then Yi Zhizi's heart of forgiveness is born. Yi Zhizi's heart is happy, happy is safe, peace is long, long is the sky, and the sky is God. Heaven is silent, and God is not angry. To those who are happy to heal their hearts. Bow to the rule of solemnity, solemn respect, solemn respect. There must be discord and unhappiness in the heart, and the heart of deceit will come in. The appearance must not be dignified and disrespectful, but slow and easy. Therefore, those who are happy are also moved by the inside, and those who are courteous are also moved by the outside. Happiness and harmony, etiquette is extremely smooth. If the inside is harmonious and the outside is smooth, the people will look at its color and not fight with it, and look at its appearance, and the people will not be slow and easy. Therefore, virtue moves inward, and the people do not listen; The haircut is outside, and everyone is obedient. Therefore, it is said: 'The way of etiquette and music, and the world is congested, and there is no difficulty in making mistakes.' 'Those who are happy are also those who move inward; Those who are courteous are also moved by outsiders. Therefore, the main rite is reduced, the main pleasure is its profit, the ritual is reduced and advanced, the progress is the text, the joy is the opposite, and the reverse is the text. If the gift is reduced but not entered, it will be sold, and if it is profitable but not reversed, it will be released. Therefore, there is a dress and a joy is the opposite. If you get the reward, you will be happy, and if you are happy, you will be safe. The reward of etiquette, the opposite of happiness, and its righteousness. "

Zeng Zi said: "There are three kinds of filial piety, great filial piety and respect for relatives, followed by humiliation, and it can be raised." Gongyi Ming asked Yu Zengzi, "Can the master be filial?" Zeng Zi said: "What is it? What is it? The gentleman is filial piety, and he will promise his will first, and tell his parents to be in the way. Ginseng, direct raisers also! Can Ann be filial piety? "

Zeng Zi said: "Those who are also in the body are also the remains of their parents." Walking on the remains of parents, dare to be disrespectful? The residence is not solemn, not filial piety; The king is disloyal, not filial piety; Officials are disrespectful, not filial piety; Friends don't believe, it's not filial piety; There is no courage in the battle array, and there is no filial piety. The five are unsuccessful, _ and relatives, dare to be disrespectful? Heng is a good man, taste and recommend, not filial piety, but also raising. The so-called filial piety of the gentleman, the people of the country wished, and then said: 'I am fortunate to have a son!' In this way, the so-called filial piety has also been. The whole religion is called filial piety, and its behavior is called cultivation. Raise, possibly also, respect for the difficulty; Respect, possibly also, Ann embarrassed. Ann, probably also, is embarrassed. Parents are not, but they act cautiously and do not leave behind their parents' notoriety, which can be said to be the end. The benevolent, the benevolent; Those who salute are also those who perform this; Those who are righteous are also suitable for this; He who believes, he who believes in this also; The strong, the strong. Happy self-obedience in this life, punishment is self-reversive. "

Zeng Zi said: "Husband filial piety, put it and stuff the heaven and the earth, Puzhi and cross the four seas, apply it to future generations without day and night, push and put it in the East China Sea and accurate, push and put it in the West Sea and accurate, push and put it in the South China Sea and accurate, push and put it in the North Sea and accurate." "Poetry" cloud: 'From the west to the east, from the south to the north, no thought or unconvinced. That's what it means.

Zeng Zi said: "Trees are cut down at the right time, and birds and beasts are killed at the right time." The Master said: 'Breaking a tree and killing a beast is not filial piety.' There are three kinds of filial piety: small filial piety is hard, middle filial piety is hard, and great filial piety is not scarce. Thinking of love and forgetting hard work can be said to be hardworking. Respect for benevolence and righteousness can be described as hard work. Bo Shi is not scarce. Parents love it, happy and forgetful; Parents are evil, afraid but not resentful. Parents have had it, but they don't rebel; If you don't have parents, you will seek the corn of the benevolent to worship them. This is called the end of the ceremony. "

Le Zhengzi went down to the hall in the spring and injured his feet, and he didn't come out for several months, and he was still worried. The disciple said: "The master's feet are sustenance, and he will not come out for a few months, and he will still be worried, why not?" Le Zhengzi said: "Good as Er's question! Good as you ask! I heard all the great-sons, and the great-sons heard the masters and said: 'What is born of heaven and raised by the earth, no one is greater.'" All parents are born, and all children are returned, which can be described as filial piety. Don't lose your body, don't humiliate your body, it can be said that it's all right. Therefore, the gentleman dared to forget filial piety. 'The way to forget filial piety today is to have a melancholy color. They dare not forget their parents when they make a move, and they dare not forget their parents when they speak out. Never dare to forget your parents, you are not on the way, you are not traveling, you are not daring to use the remains of your parents. If you don't dare to forget your parents when you say something, you don't speak evil words out of your mouth, you don't speak indignantly, you don't insult your body, you don't shame your relatives, and you can say that you are filial piety. "

In the past, there were Yu's noble and still teeth, Xiahou's noble lords and still teeth, Yin people were rich and still teeth, and Zhou people were noble and still teeth. Yu Xia Yin Zhou, the prosperous king of the world, has not been left behind. The year is more precious than the world, and it is a long time, and it is second to the family. Therefore, the same lord of the court is still toothy. Seventy rods are in the court, and the king asks the seat. Eighty is not a dynasty. If you ask, that's it. The younger brother is the imperial court. Okay, shoulder to shoulder, good with it. When he sees the old man, he will drive in vain, and the white man will not follow the road, but the younger brother will reach the road. Living in the countryside with teeth, and the old and poor are not left behind, the strong are not weak, the people are not tyrannical widows, and the younger brother is up to the alleys of Huzhou. The ancient way, fifty is not for the disciples, the elders are awarded, and the younger brother is up to the Shaosuo hunting. The military is in the army, and the same lord is still in the teeth, and the younger brother is in the army, and the filial brother is sent to the court, walking on the road, to the state lane, letting go of the Shaosu hunting, repairing the army, and the public dies with righteousness, and Fu dares to commit it.

Worship in the Ming Hall, so teach the filial piety of the princes. The three elders and the fifth eaters are more in college, so they teach the younger brothers of the princes. Worship the sages in the West, so teach the virtues of the princes; Cultivate, so teach the princes to raise also; Hajj, so teach the princes and ministers also. Five, the great religion of the world.

Eat three old and five more in the university, the Son of Heaven and cut the livestock, the sauce and feed, the lord and the king, the crown and the general dry, so teach the princes of the younger brothers. It is the old that there are teeth in the township, and the old and the poor are not left behind, the strong are not weak, and the people are not tyrannical and widowed.

The Son of Heaven set up four schools, when the school was enrolled, and the eldest son was toothed. The Son of Heaven patrols, and the princes wait. The Son of Heaven saw the one who was a hundred years old. Eighty or ninety people go east, those who go west dare to pass, and those who go west and go east dare to pass. If you want to talk about politics, you can do it.

One life tooth in the township, then life tooth in the clan, three lives are not in the tooth; There are seventy people in the clan, and Fu dares to be the first. Those who are 70 will not enter the court without a major reason. If there is a great reason to enter, the king will give in to him, and then the knight.

The Son of Heaven is good, let virtue be in heaven; If the princes have good, it will be to the Son of Heaven; The doctor is good and recommended to the princes; Shishu people are kind, their parents, their elders, Lu Jue's celebrations, and they become temples, so they show their obedience. In the past, the sage built the love of yin and yang heaven and earth, and it was easy to do it. It is easy to hug the turtle to the south, and the Son of Heaven is crowned to the north, although he has a knowing heart, he will break his will. Show that you don't dare to be specialized, so as to respect the sky. If you are good, you will be called a person, and if you are wrong, you will be called yourself. Teach not to respect the virtuous.

The filial son will be sacrificed, and there will be a heart of Qi Zhuang to worry about things, to use clothing, to repair the palace room, and to govern all things. and on the day of the sacrifice, the color shall be warm, and the deeds shall be fearful, as if they are not afraid of love. It is also laid, the appearance must be warm, the body must be scolded, as the words are not true. The occupants are all out, and they stand humble and quiet, as if they will see it. And after the sacrifice, Tao Tao was completed, as if he would return to the Ran. Therefore, kindness does not violate the body, ears and eyes do not violate the heart, and thoughts do not violate the relatives. Tie all hearts, form all colors, and save them. The ambition of filial piety is also.

The god of the founding of the country, the right Sheji, and the left temple.